Tag Archives: Jesus

First and Last

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Our first exposure to line dancing was humiliating.  My wife and I had turned our most exuberant country swing moves loose at the local roadhouse, when we noticed that all the other dancers were in formation and were laying out beautiful, complex steps – in unison!  Wanting to learn and take part, we joined the back of the group, where we could watch and try to imitate what they were doing.  We were back there, lurching about and trying our best, when they all turned around, putting us in the front.  We watched the rest of that dance from the safety of our table.  I was reminded of that embarrassing moment as I read these words of Jesus:

“But many who are first will be last, and many who are last will be first. “ (Matthew 19:30)

Jesus wasn’t talking about line dancing but the “renewal of all things” after the end of this age (verses 28-30).  Throughout the Old and New Testament, God makes clear that there will be a time when He will establish a new and perfect world in which everything will work according to His perfect design (eg: Isaiah 65:17; 2 Peter 3:13).  Perfect peace, perfect harmony, perfect love, perfect life.  Perfect intimacy between God and His people.  Jesus said, when that  time comes, “many who are first will be last” and vice versa.  But what did He mean?

It’s important to notice that this comment (which He repeated in other settings) immediately follows His observation of how hard it would be for the rich to enter the Kingdom of God (Matthew 19:23-24).  Not because it is a sin to be rich, but because it very hard for the rich to not trust money and trust Jesus instead (verse 21-22).  In that culture, people commonly assumed that those who were well off were rich because they were held in special favor by God.  Jesus said, “Not so.”  In our day, deceptive preachers, who call themselves Christian, say something similar: “God wants you to be rich.  If you do what I say I’ll make you wealthy.”  The preachers of such heresy invariably wind up rich, but they do so by deceiving gullible people who think success in life is measured by money.  Jesus said, “Not so.”  Many of those who are “first” in this world, will be the “last” to make it into the next one.

However, I believe Jesus’ words held meaning far beyond how big your bank account is.  I think He meant this: When God renews all things, restoring them to perfection, we will probably be dumbfounded to discover who He includes and who has been left out.  Many who seem to be at the head of God’s VIP line may not even make the cut.  Many who seem insignificant and unworthy to our worldly eyes may be welcomed into His Kingdom with open arms.  The “first” in our eyes may well be “last.”

So, where are you – first or last?  Don’t answer that question in terms of how rich or famous or religious or beautiful or successful people think you are.  Measure it by how much you trust Jesus.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Attitude of Gratitude

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Thank you for reading this.  Really, I am grateful.  I know, I know, most people will glance at the first  two words and keep skimming down through Facebook.  But not you; you are still reading.  Thanks.  I’ve been amazed (and also grateful) about how many different countries are represented among the people who read this.  Not all of you observe Thanksgiving, a time for reflecting on why we are thankful.  But when I’m thinking about that, one of the reasons I am thankful is you.

It’s curious to me how seldom we read in the Gospels about people thanking Jesus for healing them.  Of ten lepers He healed one time, only one returned to say thanks.  Another woman wept at His feet, expressing her thankfulness.  But of the 20 occurrences of the word, “thanks,” in the Gospels, almost all of them are of Jesus giving thanks to The Father.  Sometimes before the simplest of meals. Consider this:

“Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.” (John 6:23)

It must have been that Jesus’ thankfulness was so moving, that John couldn’t speak of the meal without also including that last phrase.  Perhaps, if we could see as clearly as Jesus, our thanks would be expressed in a much more frequent and heartfelt manner.

Quote: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Divorce: Yeah, But…

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Nobody goes through divorce without getting hurt.  If you have been hurt that way, it is understandable if you feel judged by Jesus’ blunt teaching about divorce (See: Handle with Care).  If you want to argue with Him, if you want to say, “Yeah, but…” you are not alone.

““Why then,” they [the Pharisees] asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery.”” (Matthew 19:7-9)

Moses didn’t command people to divorce, but permitted it as an accommodation to their hardheartedness.  And, once again, Jesus points us back to the original design of God for marriage: a lifelong oneness between a man and woman, formed by God, and protected by a mutual covenant of faithfulness.

Right after “You shall not murder,” the seventh commandment is “You shall not commit adultery.”  Although we tend to equate adultery with a sexual act, adultery, at its root, is any act that violates the marriage covenant of faithfulness.  Adultery goes against this solemn command:

“…Therefore what God has joined together, let man not separate.”” (Matthew 19:6b)

Divorce is an act of adultery, Jesus taught, because it breaks the covenant of faithfulness, that is, unless it has already been broken.  Jesus wasn’t being judgmental.  He was teaching an important truth to help people stop hurting themselves.  He showed the same attitude when He spoke to the woman who had been caught in adultery:

“Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”” (John 8:10-11)

Think of marriage as a fertilized egg.  The shell is part of the egg, the part that protects the living and growing part and holds it together.  If you break the shell, you destroy the egg and it stops growing.  The mutual covenant of faithfulness pertains to much more than sexual behavior.  And faithfulness, like the shell of the egg, protects the living and growing part of a marriage.  If you break faithfulness, you damage and likely destroy the marriage.  Divorce certainly breaks it.

In effect, Jesus said, “Don’t do that to yourself; don’t break faithfulness with your spouse.”  I am convinced Jesus understands why people choose divorce.  He certainly knows the pain of betrayal.  But He does not back away from advocating the importance of living by God’s original design in marriage.  He knows it’s better.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Unlimited Forgiveness

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“I’m sorry, Man, I did it again.  I thought it would be different this time, but…   I don’t know why I keep doing this…   All I can say is, I’ll try to not do it any more.”    Ever hear that from someone?   That first time was bad.  You got angry but you forgave him and got past it.  But then he did “it” again!   There was a bit more shouting and screaming that time.  But lets say you forgave him again:  What if he does “it” again?  What then?

” Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?”  (Matthew 18:21)

Peter knew Jesus was into forgiveness and figured He would praise his generosity and patience.  Seven times!!!  Can you imagine being that forgiving?  But Jesus responded, “Not even close…”

Jesus answered, “I tell you, not seven times, but seventy-seven times.” (Matthew 18:22)

In effect, Jesus said, “Don’t put any limits on your forgiveness.”  Why?  Wouldn’t you think after 3 times it would be reasonable to reach your limit?  Jesus told a parable to explain His reasoning:

““Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand talents [Modern equivalent = $6 Billion] was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. “The servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go. “But when that servant went out, he found one of his fellow servants who owed him a hundred denarii [Modern equivalent = $12,000]. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded. “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay you back.’ “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened. “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed. “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.” ” (Matthew 18:23-35)

Here’s the point:  When we surrender to Jesus, God (the King) cancels our unpayable debt.  He doesn’t simply erase it, but arranges for His Son, Jesus, to pay it for us.  When others need our forgiveness, there is no way we can refuse if we are truly mindful of how much we have been personally forgiven.  God’s forgiveness comes with a change of heart, so that our heart actions resemble His.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Post Election Prayer

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Here’s my fantasy: A skilled mediator meets in private with two government leaders from opposing sides of the aisle, coaching each of them to listen attentively to the other until they each could articulate the other‘s position to his (or her) satisfaction.  Each of them would keep trying until his adversary would smile involuntarily, and say, “Yeah, that’s right; you completely understand.”  Then, and only then, they could look for any area of common understanding, Hopefully, they could proceed from there, working together to govern in a harmonious way.  Wouldn’t that be nice?

Much of that scenario comes from principles Jesus taught His followers about settling disputes:

“If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.” (Matthew 18:15-17)

Notice these important principles:

  • Reconciliation works best when the parties meet in private.
  • If you are feeling wounded, take personal responsibility to initiate reconciliation.
  • Listening is the key to understanding.
  • If you cannot agree, still keep it small and private, but bring in a couple of neutral witnesses because it is possible that you are wrong.

The last part of Jesus’ teaching pertains especially to followers of Jesus in a church setting.  Local churches are supposed to operate as a bodies.  If a part of your body has caused hurt to the rest of your body, the rest of your body acts in a united way to take care of it, to bring the offending part back into line.  For example, perhaps you have heartburn: your whole body gets up and goes to get an antacid. You chew it and swallow it, working to restore peace.  When such a thing happens in a church and is not resolved easily in private, it is necessary to see if, working together, the whole church body can restore harmony.

If not, Jesus says, “…treat him as you would a pagan or a tax collector” (the worst example of a social outcast).  How does Jesus teach us to treat pagans and outcasts?  He commands us to love them and tell them about the good news!  To reach out to them and invite them into the fellowship of Jesus’  followers in the Kingdom of Heaven.

I know, I know: ain’t no way Congress is going to resemble the Kingdom of Heaven.  But my prayer is for the believing Senators and Representatives to obey Jesus and start acting as though it could.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

What Will You Do?

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It’s supposed to be easy to install the new operating system on my Android phone.  But when I read the instructions, I froze up, because I couldn’t understand all the special terms and acronyms.  Even knowing that OTA means “over the air” made no difference.  I felt stupid and backed away.

Too often, Christians say things like “accept Jesus by faith,” a quote from my last post, forgetting that those words might sound like secret code-talk.  People don’t understand, feel stupid and back away.  Worse, many have a distorted idea of what those words mean and back away.  If I don’t install a new operating system on my phone it’s no big deal.  But failing to “install God’s new operating system” in your soul is tragic.  It’s a life or death thing.

So, what does it mean to “accept Jesus by faith?”

Your car breaks down in the middle of Montana, shudders to a stop and emits a brackish smell.  You get out and open the hood, looking down at the engine and trying to figure out what is wrong and how to fix it.  You don’t realize it, but you only have a short time to fix it before a deadly storm blows in from the west.  You reach down and fiddle with the thingamawidget and tap on the fuse box.  Along comes a guy in a van, who stops to help.  After assessing your situation, he says,

“There is no way you are going to be able to fix that on your own.  But if you would like, I’ll be glad to take you with me into the next town.”

What do you do?  You might say, “That’s ok, I appreciate it, but I think I can get it…”  To which he replies,

“You don’t want to be out here much longer; there’s a really bad storm coming.”

You have two choices: you can continue to take care of your problem by yourself, or you can “accept his offer by faith.”  If you trust him, and truly believe he can save you from the coming storm, that he really has your best interest in mind, then you abandon your own efforts to get yourself going and surrender to whatever it is that he will do.  You climb in, and let him take over.

“Accepting Jesus by faith” is the same kind of decision.  There is something desperately broken with human life as we know it.  Most of us try one thing and another to fix it, or at least to make the best of it.  Jesus comes along and says,

“You will never get that fixed on your own.  But if you will trust Me, I’ll take you with Me and take you to the only One Who can fix what is broken.  You don’t want to stay out here, though, because before long it will be too late.”

What do you do?  If you accept His offer, you trust Him, so to speak.  Jesus then brings you to The Father (John 14:6), Who forgives you completely (Romans 8:1), receives you in a loving and sustaining way (John 1:12), and gives you His Holy Spirit to fill your soul (Acts 2:38; John 14:16).  This Spirit is life, a kind of life we cannot imagine without experiencing it, and it lasts eternally  (John 7:37-38).  It truly is a new operating system.

What will you do?

You are Precious

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The pushing and shoving has already begun.  Now that the nastiness of the political campaign process is over, the winners are now jockeying and maneuvering to be the greatest in the new government, to have the most power and prestige possible.  That’s the way we do it here on earth.

But not in the Kingdom of Heaven.  Jesus said the greatest in His Kingdom would be those with the simplest, humblest faith.  He said that each believer in His Kingdom would be personally loved and treasured by God, so much so that He would take it personally when anyone caused harm to any of them.  He spoke in the strongest terms about how horrible it would be if we hurt ourselves by getting stuck in sin.  In other words, Each of us who join His Kingdom by faith is precious.  Our importance and significance is measured by this:  we are important and loved by Him.

Therefore,

“See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in heaven is not willing that any of these little ones should be lost.” (Matthew 18:10-14)

When you accept Jesus by faith, you are more than accepted by God.  He receives you into His family.  You are precious to Him, so much so, He will pursue you if you wander away.  God is not willing that _____________________ (put your name in the space) ever be lost!

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Drastic Measures

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Aron Ralston cut his arm off.  Breaking the bones of his forearm and then cutting through the muscle with a dull knife made sense but only because, if he did not do so, he would die.  His arm was pinned under a rock, he was alone in the wilderness, and rapidly running out of time.  It was worth it.

Jesus was exaggerating when He said:

“If your hand or your foot causes you to sin cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.” (Matthew 18:8-9)

He was exaggerating about what to do, but not about the consequences.  It took five days for Aron to realize he had to take drastic action.  But if you understand what Jesus said, you don’t need five days; you know it now.

Jesus didn’t really mean to cut your hand off or pluck your eye out.  The fact is, those two organs do not cause sin; the brain does. If you pulled out one eye, your other eye would simply take up the slack.   Jesus wanted to startle us and convince us that it is worth it to do whatever it takes to pull ourselves away from habitual sin.  Drastic measures are appropriate.

It’s important to understand that these warnings were given to us because Jesus loves us.  He is passionate that we not hurt one another or destroy ourselves.  Jesus had been explaining how precious it is whenever anyone places receives Him with childlike faith (See: Hand in Hand).  He takes it personally when someone causes such a person to sin (See: It’s Personal).  And then He looked each of us in the eye, so to speak, and said, “Also, make sure you don’t hurt yourself, because you are precious to Me, too!  Do whatever it takes!  Trust Me on this: the consequences are horrific and final.”  Jesus was talking with the urgency and seriousness that you would use if you saw toddlers playing with hand grenades.

But, if cutting off body parts is not intended, then what kind of drastic measures?  A friend of mine signed up for a service that would notify a trusted friend if he looked at internet pornography.  I canceled the free premium cable channels that showed sleaze at night.  Another friend attends AA every week and meets regularly with his sponsor.  Some set themselves strict, modest limits in casinos.  Others don’t go anywhere near a casino.  Of course, sex, drinking and gambling are not the only areas that cause people to fall. Maybe you struggle with gossip, overeating, or lack of compassion.  No matter what it is that drags you down, do whatever it takes; it’s worth it.

To illustrate God’s personal love and concern, Jesus continued on with a parable about a lost sheep.  Stay tuned…

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

It’s Personal

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Waterboarding, they say, induces uncontrollable panic.  I was curious and put a wet wash cloth on my face while standing under the shower.  Even knowing I was in control, it was not fun.  What do you suppose it feels like to drown?  A quick Google search reveals that drowning is absolutely horrible, much worse than waterboarding.  Those who have experienced it, talk of frantically gulping in a last breath and then being pulled down, down… Fighting, thrashing…  Pressure… Giving up and inhaling water…  Panic…  Blackness…

Are you enjoying the blog this time?  What could be worse than drowning?  Jesus says this is:

““And whoever welcomes a little child like this in my name welcomes me. But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.” (Matthew 18:5-6)

When anyone receives Jesus with childlike trust (See: Hand in Hand), from that time forward, Jesus takes whatever happens to him or her personally.  You welcome that believer, no matter who he or she may be, Jesus treats your hospitality as though you were doing it for Him.  And the converse:  If you entice a believer to sin, Jesus takes that personally and seriously, too.  His words refer, not to a momentary lapse, but to a consistent pattern of life.  They foretell the horrors of eternal judgment, a fate worse than drowning.

We are awash with such enticements.  Many popular forms of entertainment, from movies to rap music, openly entice and encourage people to watch or do things that they previously considered wrong.  If that sentence sounded uptight or prudish to you, it is likely that your attitude has been shaped by this assault of our culture.  Jesus made it very clear: you don’t want to be a party to causing people to sin.

““Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come!” (Matthew 18:7)

Don’t be that guy!  For Jesus, it’s personal.

Quotes:  The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

 

 

Hand in Hand

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You have seen him: He’s just caught the game-winning touchdown pass and now he stands in the end zone, his arms raised and his hands lifted up to receive the adulation of the crowd.  His face says, “That’s right, I’m the greatest!”  Picture him.  Now compare ???????????????????????????????him with this little boy, also with his arm extended, but this time with his hand holding tight to the hand of his father because the waves are so high.  (http://annmareebeaman.com/)

You’ve seen him, too, perhaps as he goes into the schoolyard for the first time, or approaches the lions’ cage at the circus, holding onto Dad’s hand.  Two boys with their arms held high: Who is the greatest?

” At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” He called a little child and had him stand among them. And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.” (Matthew 18:1-4)

In our world, we think that the greatest is the strongest, the most gifted, the richest, the coolest, the most famous, the most powerful, the guy with his arm raised up in the end zone.  Jesus said that guy doesn’t even make the cut for the Kingdom of Heaven – that is, unless he changes and becomes like a little child!  But like a little child in what respect?  In humbling himself.  

A child knows he needs help, that he can’t succeed on his own, so he reaches up and takes the hand of his father.  When it comes to entering the Kingdom of Heaven, becoming a child of God and attaining eternal life, we need to begin by realizing we cannot do this on our own. To do so on our own would require absolute perfection, from the moment of our birth until we die.  Impossible.  We need to reach up and take hold of the Hand of the Only One Who can accomplish it, Who can open the door to the Kingdom of Heaven.  When we reach out for His hand, we change from the world’s “can-do,” arrogant attitude, and adopt the humility of a child – trust and dependence.  In that position of weakness and trust, we hold on to His strength and competence.

Like Elvis sang:

Put your hand in the hand of the man
Who stilled the water
Put your hand in the hand of the man
Who calmed the sea
Take a look at yourself
And you can look at others differently
Put your hand in the hand of the man
From Galilee

(Put Your Hand in the Hand – by Gene MacLellan)
Bible quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.