Tag Archives: Government

Civil Obedience

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Is it right for whole communities to refuse to obey immigration laws?  What about for you?  Is it right for you to pick and choose which laws you will obey?  Consider these words from Peter:

Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme,  or to governors as sent by him to punish those who do evil and to praise those who do good. 

Our first response might be to object, to bring up exceptions.  Are we supposed to be subject to an authority who is corrupt or wicked?  Nero was in power when Peter wrote this.  His wickedness and cruelty was the stuff of legend. And yet. Peter taught us to be subject to such rulers.

But, what if a ruler’s commands are contrary to the commands of God?  Peter faced that dilemma when he was ordered by the Jewish council not to tell people about Jesus.  His response is instructive:

So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.”   (Acts 4:18-20)

Although Peter and John could not, in conscience, obey the authorities, they still were subject  to them, honest about their disobedience and submissively ready to accept the consequences.  Being subject to the authorities does not always mean obeying them.

But why be subject to them?  Why not take action to weaken the authority of those in power who are corrupt or wicked?  Peter tells us:

For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.   (1 Peter 2:13-15)

Of course, Peter had a good Role Model in this.  Taking his cues from Jesus, he wrote:

But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.  To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.  “He committed no sin, and no deceit was found in his mouth.”  When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.  (1 Peter 2:20-24)

We are subject to human authorities because we are subject to God, Who has told us to do so.  We do not take matters into our own hands but entrust ourselves to God, knowing that His plans will prevail.

Who Ultimately Pays for Corruption?

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Newsflash: Corrupt government officials have been enriching themselves by “selling” favorable decisions to interested parties who are willing to pay.  The payments are usually carefully disguised as “gifts” or “donations” to avoid the appearance of corruption.  Surprised?  Of course not; it’s been happening on both sides of the aisle for as long as the aisle has been there.

But those who sell their influence should heed this warning.  It does not come from the media, or the public, or from any watchdog agency.  It comes from God.  He sent this warning to the leaders of His own people, but it applies universally, to every nation and across all party lines:

“Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless. What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches?” (Isaiah 10:1-3)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

What Corrupts Government

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Two words explain the root of what is wrong with our government.  You thought I was going to say Republican and Democrat.  Sorry…   Good guess, but those aren’t the two I was thinking of.  And it’s not just our government.  These two words define the problem with every system of government.  Which two?  Selfish ambition.  The reason governments don’t work well is that those who gravitate to positions of authority over others tend to be people who are ambitious and selfish.  Of course I’m not talking about your favorite leader.  But I am talking about the majority of those who claw their way up into positions of influence and power.  Consider this:

“But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice.” (James 3:14-16)

In the United States, our leaders are supposed to represent and serve the people.  Too often they behave as though the people are supposed to serve them.  But the same root problem exists in repressive dictatorships.  The people who manage to get to the top tend to be self-centered and driven.  That’s not the kind of personality that works best to govern.

Imagine if our governments were filled with people who were described like this:

“But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace raise a harvest of righteousness. “ (James 3:17-18, NIV)

Next time you start thinking about someone in government, take a moment to pray for her or him.  Ask God to fill them with those qualities which are developed from within by His Spirit, and to protect them from the destructive attitudes of the world.  Then pray, “Thy Kingdom come…”

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

 

Jesus and ISIS

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How would Jesus tell us to respond to ISIS?  Should we turn the other cheek?  Love our enemies?  Pray and trust God will handle it?  Overcome evil with good?  Certainly Jesus taught all of the above.  However, we must also remember that Jesus:

  • Publicly identified evil and stood against it.

    “You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.” (Matthew 12:34, NIV)

  • Taught us not to turn away from the needy without helping.

    “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’” (Matthew 25:35-36)

  • Commanded us to love one another and that the ultimate act of love is to lay down our own life for another.

    “My command is this: Love each other as I have loved you. Greater love has no one than this, that he lay down his life for his friends.” (John 15:12-13)

Jesus’ teachings are directed to us as individuals; they do not easily adapt to directing national policy.

“But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.” (Matthew 5:39)

However, we, as a nation, cannot pretend that “strategic patience” is Christlike or good.  We have:

  • Failed to clearly identify evil and oppose it.
  • Failed to help innocent people by providing what they need to defend themselves.
  • Failed to sacrifice our resources and lives out of love for the oppressed.

The day may come when we as individuals can reach out with goodness and love to those who have been our enemies.  The day may come when we can set aside our desire for retaliation and actively work for reconciliation.  Perhaps we may adopt these attitudes as a nation.  But it is wrong for us as a people to dither and do nothing as wicked people torture, enslave and murder others.

Quotes:  The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Post Election Prayer

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Here’s my fantasy: A skilled mediator meets in private with two government leaders from opposing sides of the aisle, coaching each of them to listen attentively to the other until they each could articulate the other‘s position to his (or her) satisfaction.  Each of them would keep trying until his adversary would smile involuntarily, and say, “Yeah, that’s right; you completely understand.”  Then, and only then, they could look for any area of common understanding, Hopefully, they could proceed from there, working together to govern in a harmonious way.  Wouldn’t that be nice?

Much of that scenario comes from principles Jesus taught His followers about settling disputes:

“If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.” (Matthew 18:15-17)

Notice these important principles:

  • Reconciliation works best when the parties meet in private.
  • If you are feeling wounded, take personal responsibility to initiate reconciliation.
  • Listening is the key to understanding.
  • If you cannot agree, still keep it small and private, but bring in a couple of neutral witnesses because it is possible that you are wrong.

The last part of Jesus’ teaching pertains especially to followers of Jesus in a church setting.  Local churches are supposed to operate as a bodies.  If a part of your body has caused hurt to the rest of your body, the rest of your body acts in a united way to take care of it, to bring the offending part back into line.  For example, perhaps you have heartburn: your whole body gets up and goes to get an antacid. You chew it and swallow it, working to restore peace.  When such a thing happens in a church and is not resolved easily in private, it is necessary to see if, working together, the whole church body can restore harmony.

If not, Jesus says, “…treat him as you would a pagan or a tax collector” (the worst example of a social outcast).  How does Jesus teach us to treat pagans and outcasts?  He commands us to love them and tell them about the good news!  To reach out to them and invite them into the fellowship of Jesus’  followers in the Kingdom of Heaven.

I know, I know: ain’t no way Congress is going to resemble the Kingdom of Heaven.  But my prayer is for the believing Senators and Representatives to obey Jesus and start acting as though it could.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Christmas Promise

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Here’s a word association test:  If I say “government,” what’s the first word you think of?  Ooooh, nasty…   but, truth be told, I feel the same way.  Don’t get me wrong: I’d rather live with our government in the USA, than, say under the rule of that psychopath in North Korea.  And let’s take Putin…   actually, let’s not.  But, even though our government is so much better, it still is broken.  We humans need governing, but we don’t do a very good job of it.

That’s what excites me about this Christmas prophecy from Isaiah:

For to us a child is born, to us a son is given, and the government will be on his shoulders.   (Isaiah 9:6a)

Isn’t that just a figure of speech?  Nope.  Isaiah goes on to say,

Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.  (Isaiah 9:7)

Obviously, this has not yet happened, so why should we believe it?  We can believe it because Isaiah accurately predicted the rise and fall of kingdoms in the Middle East – hundreds of years worth.  He nailed it.  Imagine accurately predicting what will happen in the Middle East next week!  It was because Isaiah and other prophets were so accurate that people were looking for the coming of Jesus when He was born and where He was born.  Nailed it again.  Not only that, Isaiah foretold Jesus’ crucifixion and resurrection.  Obviously Isaiah had “inside information.”  He knew what he was talking about.

We can count on it when Isaiah says Jesus will return as “Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.”  And that His government will be characterized by perfect righteousness and justice.  The world has never experienced a government like that.  But this Christmas promise says you can count on it.

My money is on Isaiah.  Which is  to say, I’ve bet my life on Jesus.  Merry Christmas!