Tag Archives: evil

Jesus and ISIS

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How would Jesus tell us to respond to ISIS?  Should we turn the other cheek?  Love our enemies?  Pray and trust God will handle it?  Overcome evil with good?  Certainly Jesus taught all of the above.  However, we must also remember that Jesus:

  • Publicly identified evil and stood against it.

    “You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.” (Matthew 12:34, NIV)

  • Taught us not to turn away from the needy without helping.

    “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’” (Matthew 25:35-36)

  • Commanded us to love one another and that the ultimate act of love is to lay down our own life for another.

    “My command is this: Love each other as I have loved you. Greater love has no one than this, that he lay down his life for his friends.” (John 15:12-13)

Jesus’ teachings are directed to us as individuals; they do not easily adapt to directing national policy.

“But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.” (Matthew 5:39)

However, we, as a nation, cannot pretend that “strategic patience” is Christlike or good.  We have:

  • Failed to clearly identify evil and oppose it.
  • Failed to help innocent people by providing what they need to defend themselves.
  • Failed to sacrifice our resources and lives out of love for the oppressed.

The day may come when we as individuals can reach out with goodness and love to those who have been our enemies.  The day may come when we can set aside our desire for retaliation and actively work for reconciliation.  Perhaps we may adopt these attitudes as a nation.  But it is wrong for us as a people to dither and do nothing as wicked people torture, enslave and murder others.

Quotes:  The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Pulling Weeds

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Why would God allow evil to exist in His world?  Why wouldn’t He simply wipe out everyone who was evil?  Here’s a couple of questions to think about:

  1. In any war to eradicate evil, is it only the guilty who are injured or killed?
  2. If God were to wipe out everyone who had any evil impulses, would you survive?

” Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared. “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ “ ‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?’ “ ‘No,’ he answered, ‘because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”” (Matthew 13:24-30)

God has created a unique environment called earth, a place where life is possible – even conscious life that thinks and chooses.  In His wisdom He allows that life to grow for now, even the “weeds,” the ones who choose evil. It is important to consider your own life and how you grow.  Are you wheat or weeds?  Most of us, if we are honest, will acknowledge some dandelions in among the daisies of our life.

That is why Jesus came.  He can fix that.  There is a time coming when that fix will make all the difference for you…

” Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.” He answered, “The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.” (Matthew 13:36-43,)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Seeds of Truth

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Jesus frequently left people scratching their heads, trying to figure out what He meant.  But when He told the parable of the sower (see: Sow What) he explained what it meant:

“Listen then to what the parable of the sower means: When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown.” (Matthew 13:18-23)

Jesus was talking about you – “anyone,” He said, anyone who hears the message about the Kingdom.  And that’s you.  The message of the Kingdom is the message of Jesus, how He came to give people eternal life.  But there’s a couple of things to pay attention to.  First, it’s not simply hearing the message, but how you process it that makes all the difference.

Next, it’s important to realize that when the message is not understood, it bounces  off  hearts have become hardened to it.  But it does not simply lie there.  Jesus said it is “snatched away” by the “evil one.”  There is a very real battle going on over your heart and soul.  Another name for the “evil one” is “the father of lies.”  If you turn away the truth, you open yourself up to believe lies.

Thirdly, receiving the message with an emotional rush – perhaps joy – is frequently ineffective, because sooner or later the joy wears off.  Trouble comes (because of the real battle for your heart) and the joy fades.  If you latched onto Jesus because you think He will always make you happy, you will inevitably be left empty and disillusioned.  This is important to know, since so many people try to use emotionalism to convince people about Jesus.  Watch out for that.  The message of the Kingdom makes sense when you truly understand it.  You don’t need to be manipulated into believing it.

You should note that some receive the message but the “deceitfulness of wealth” and various worries of life choke it.  Jesus said you cannot worship God and money.  Again, there is a battle going on, and the evil one wants you to think you will be happy if you are rich.  Some people have a tenuous grasp of the truth but they let go of it to chase money.  Pay attention.

The only seed that matters to a farmer is the one that grows, matures and produces a crop.  The only “planting” of the message about Jesus that makes any difference, ultimately, is the one that results in life (the birth of the Holy Spirit in a soul), growth (heartfelt changes that emerge from the Spirit’s life inside) and a “crop” (new life in Christ is infectious, it rubs off on others.)

There is a lot to ponder in this parable and its explanation.  Taking the time to understand it is well worth it.

Quotes from: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.