Category Archives: The Good News of Jesus

Peace

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What do you want most in this life?  Seriously: make a list and then prioritize it.  What’s on top?  Is “peace” on your list?  If you think about it, peace should be number one.  Not world peace, but personal peace, the kind of peace that comes when we are content and whole, inside and out.  Shalom, the Hebrew word for it, conveys thorough harmony, security and tranquility.  If you couldn’t attain anything else on your list, but truly had peace, it would be better than having them all without peace.

Right in the middle of Jesus’ biggest moment of public triumph, riding into Jerusalem to the deafening cheers of the crowds, He paused on the hill, overlooking the city.

“As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.” (Luke 19:41-42)

Jesus wept for those who, for a thousand personal reasons, could not see Him for Who He was, go to Him and find  peace.  A few days later, He looked into the eyes of His disciples, gathered at supper and said:

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:27)

Those guys had seen “what would bring” them peace.  They knew the secret.  But what is the secret?  How can we find peace?  Jesus told them:

““I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” “ (John 16:33)

In Jesus you may have peace.  As we surrender and come to Jesus we come to life in Jesus.   He said,

“Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you.“ (John 14:19b-20)

And in Him is peace.  Jesus knew that some would get it.  He wept for the others.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Working for a Living

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When you die, what’s going to happen to you?  Most people answer, “I hope I go to Heaven.”  If asked why they would, most will say, “I’m a pretty good person; I’ve tried to be good all my life …  well, most of my life…  there was that one period there when things went a bit haywire, but really, for most of my life I’ve lived by a pretty good standard of right and wrong.”  But when Jesus was asked straight out what it would take, asked by a guy who had really worked hard to follow God’s laws, Jesus told him he wasn’t qualified, at least not yet. (Matthew 19:16-22)

In fact, Jesus said it would be easier for a camel to go through the eye of a needle than for a guy like that to get into Heaven.  The disciples were bewildered.  They were asking, “If that guy doesn’t make the cut, who can?”  Same question each of us asks.  Will I make it?  Have I done enough?

“Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”” (Matthew 19:26)

Jesus freaked them out more by saying, many of the people you might think would be at the front of the line to get in to Heaven are going to find themselves at the back of the line.  He illustrated the point with a weird parable about a man with a large vineyard going down to “Labor Ready” to hire some guys to work.  He went early in the morning and then several more times during the day.  But at the end of the day, he paid everyone the same amount, even the ones who had only worked an hour.  And they got paid first.  He said, “The Kingdom of Heaven is like that.”

Huh?  That goes against everything we’ve learned about being rewarded for working hard.  The guy who had really been trying to do the right thing, who really wanted to know, “what do I have to do,” wasn’t fit to get in! And Jesus seemed to imply everyone who does make it receives the same reward no matter how much or little they have worked for it.  Does that leave you with any questions?

That whole section of Matthew (19:16 – 20:16) is connected.  Read through it and you will notice that Jesus invited the man to follow Him, something he was unwilling to do.  In the parable, every one of the workers got the same reward, not because they had worked the same amount but because they had each agreed to go with the landowner.  The landowner, Jesus said, gave each of them the same amount because he was “generous.”

Getting into Heaven is not about working for it, but rather agreeing to follow Jesus.  It’s about being welcomed in with Jesus by the generosity of The Father.  This runs counter to a deep conviction we have.  We think, “This doesn’t seem right; there has got to be some work involved.”

Quite right.  There was some work necessary.  Here is the next 3 verses in Matthew:

” Now as Jesus was going up to Jerusalem, he took the twelve disciples aside and said to them, “We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”” (Matthew 20:17-19)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

When You’re Ready

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My wife and I got mugged in Savannah, not physically but verbally, by a guy holding a sign and yelling Bible verses at us.  He literally followed us down the street, trying to “save” us by forcing Scripture on us.  He probably thought he was earning brownie points from God.  I was annoyed.  More than that, I was frustrated, wondering how many people he had chased away from God’s grace that day.  If you get accosted by someone shoving God or the Bible down your throat, don’t fight back; run away.  Because God doesn’t work that way.

It’s not that God doesn’t care; He really does.  Jesus’ brother, James, wrote of how God intensely yearns for His Spirit to live in us, just as He intended.  (That is my rough and loose paraphrase of James 4:5)  God is passionate that we be restored to the fullness of spiritual life by having His Spirit alive in us.  He wanted that for us so much He paid a terrible price to accomplish it.

BUT HE DOES NOT FORCE HIMSELF ON US!  He waits for us to be ready.  James continued his thought with this:

“But He [God] gives us more grace. That is why Scripture says: “God opposes the proud but gives grace to the humble.” (James 4:6 – my explanation in brackets)

“The proud” in that verse are those who think they have life figured out on their own and who have no use for God.  He waits.  Stuff happens.  Sometimes “the proud” become “the humble.”  In the words of Bob Dylan (Like a Rolling Stone)

You used to laugh about
Everybody that was hangin’ out
Now you don’t talk so loud
Now you don’t seem so proud
About having to be scrounging for your next meal

When “the proud” become “the humble,” when they are ready to receive Him, then God approaches.  With grace.  Not with loud, angry shouting.  He sent His Son to find you and rescue you.

“For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:17)

Jesus invited people to come to Him and find rest, saying He was “gentle and humble in heart.”  (Matthew 11:28-30)

I remember seeing a video on Facebook about a guy who rescued an abandoned, starving dog.  The dog was aggressive, unwilling for anyone to approach but the guy just sat there and waited him out.  After a long time, when the dog was ready to receive it, the man gave him “more grace” – care, nourishment, healing and a new life.  There was no yelling involved, no signs, no scolding.  It was very much like my own experience with God, Who waited until I was not so full of myself.  Then, when I was ready to receive His grace, without holding anything against me, He gave me the life of His Son, Jesus.

He waits for you, too.

Quotes:  The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.
Like a Rolling Stone lyrics: http://www.bobdylan.com/us/songs/rolling-stone#ixzz3UwbEdylf

Don’t Fool Yourself

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How can you tell if a person is really a Christian?  Jesus said there would plenty of fakes.  There is an easy, reliable test.  But before I tell you what the test is, let me warn you in advance: there is one, big limitation to know about before you apply this test.  Read about the test first and then I’ll tell you about the fine print:

” What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.” (James 2:14-17)

If a person really follows Jesus, you will see it in his or her actions.  What you do shows what you really believe.  You can say you believe but, unless you put those beliefs into action, your belief is not real.  Every time you step off the jetway, across that small space onto your flight, you show that you believe the airplane will keep you safe.  So, if you want to know if someone is truly a believer in Jesus, you can tell by what he or she does.

BUT, BUT, BUT!!!   (Here’s the big caveat)  There is a limitation to how this test can be applied.  It only works accurately on one person: yourself!  Jesus taught us to be cautious about fakes and that we could spot them by their actions.  But He also taught us not to mentally condemn others or write them off.  That is God’s job.  The only person whose faith you can really test is little old you.

Jesus’ commands and teachings run against the grain of our natural tendencies.  But if you believe He was telling the truth, you risk doing unnatural things.  Like being generous to someone in need.  What you do shows what you believe.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Ransom

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Why would teenage girls leave freedom and join up with ISIS?  Why would they willingly give themselves to a group that enslaves and abuses women?  Somebody must have lied to them, told them they would be better off, that their lives would matter, that they would be fulfilled.  Who knows what else?  And they bought it.  They believed the lies.

Suppose they get to Syria and pledge themselves to ISIS: what comes next?  Nothing good.  So, what would happen if these girls realize they’ve made a mistake and want to go back to Mom and Dad?  Almost certainly, ISIS would say, “No, we own you now; your lives belong to us.”   What if the girls have babies?  Those babies would be born into captivity and would belong to ISIS, too.   And what if Mom and Dad wanted to buy their daughter back – how much would ISIS demand in exchange for just one of their lives?  I’m not sure another life would be enough.

This modern day scenario works as a parable to explain how we humans have rebelled, bought into lies, run away from “Home” and have become enslaved and owned by Satan.  He holds us hostage, separated from God and destined for death.

Psalm 49 sums up our predicament:

“No man can redeem the life of another or give to God a ransom for him— the ransom for a life is costly, no payment is ever enough— that he should live on forever and not see decay.” (Psalm 49:7-9)

He says, there is no way any of us could pay enough to escape death and attain eternal life.  None of us could pay for anyone else, either.  Nevertheless, this same psalmist was inspired to know this:

“But God will redeem my life from the grave; he will surely take me to himself.” (Psalm 49:15)

No man can pay enough so God will do it; He will redeem me.  God gave that writer a peek and a hint of the most amazing good news!  God will pay the ransom and it will be enough.  As revealed to the prophet, Hosea, God said:

“I will ransom them from the power of the grave; I will redeem them from death…” (Hosea 13:14a)

Jesus explained that His coming crucifixion would fulfill the promise of God:

“… the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”” (Matthew 20:28b)

You can be set free.  You can return to your real “Home.”  You can escape death.  Here is the deal:

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

 

Jesus and ISIS

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How would Jesus tell us to respond to ISIS?  Should we turn the other cheek?  Love our enemies?  Pray and trust God will handle it?  Overcome evil with good?  Certainly Jesus taught all of the above.  However, we must also remember that Jesus:

  • Publicly identified evil and stood against it.

    “You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.” (Matthew 12:34, NIV)

  • Taught us not to turn away from the needy without helping.

    “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’” (Matthew 25:35-36)

  • Commanded us to love one another and that the ultimate act of love is to lay down our own life for another.

    “My command is this: Love each other as I have loved you. Greater love has no one than this, that he lay down his life for his friends.” (John 15:12-13)

Jesus’ teachings are directed to us as individuals; they do not easily adapt to directing national policy.

“But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.” (Matthew 5:39)

However, we, as a nation, cannot pretend that “strategic patience” is Christlike or good.  We have:

  • Failed to clearly identify evil and oppose it.
  • Failed to help innocent people by providing what they need to defend themselves.
  • Failed to sacrifice our resources and lives out of love for the oppressed.

The day may come when we as individuals can reach out with goodness and love to those who have been our enemies.  The day may come when we can set aside our desire for retaliation and actively work for reconciliation.  Perhaps we may adopt these attitudes as a nation.  But it is wrong for us as a people to dither and do nothing as wicked people torture, enslave and murder others.

Quotes:  The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Better Bread

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When you sink your teeth into good sourdough, the crust fights back a little; it’s chewy and a bit tough.  Making bread has been a hobby of mine for years and I’ve developed methods that work pretty well. But when I spotted a used copy of Peter Reinhart’s “Crust and Crumb” down at Barbwire Books, I snatched it up.  Peter writes about how to make “world class bread,” bread that is “good beyond belief.”  When I read that line, I had to have the book.

I keep “Crust and Crumb” by my easy chair and frequently browse through it, absorbing what he has to say. Peter’s recipes were very much like the ones I had been using.  But he spends most of the book describing specific ways to form and handle the dough.  Some of those methods require several days to make a batch of bread and seemed unnecessarily tedious to me.  So, I modified his methods with a few personal shortcuts here and there. My sourdough was improved somewhat but was not yet “good beyond belief.”  In reflecting on what was wrong, it occurred to me that perhaps I’d get better results if I actually followed Reinharts instructions. (Duh!)  Last time I made sourdough, I followed his methods to the letter.  Oh my goodness…  Not yet good beyond belief but it’s getting there…

It’s very easy to make the same mistake with the Bible – keep it by the easy chair, browse through it and modify what it says to suit what seems doable.  Throw in a personal shortcut here or there.  Here’s what Jesus’ brother Jim said about that:

“Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does.” (James 1:22-25, NIV)

Just do it.  Like the bread, you won’t be “good beyond belief” but you’ll be heading in that direction.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Powerful Word

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What’s the big deal with the “F word?”  Used to be that people would use adjectives to help us understand what they meant.  They would talk about a melodious bird or a twisted relic, a cantankerous geezer or a dog-eared book.  Their descriptive words would jumpstart our imaginations.  Now, they say, “F’n geezer,” or “F’n bird” and my imagination shrivels. My interest sags.  My daughter says I’m old fashioned and that I have allowed the “F word” to have too much power over me.  Power?  I think not. It’s not powerful, it’s lazy.

Let me tell you about a Word with astonishing power, so much so, there’s no word in English that completely conveys it’s meaning.  The Greek word, Logos, is translated in English as “Word.”  But, as it is commonly used in the New Testament, it’s much more than a combination of letters.  Logos means the mindset and understanding of God, the way God thinks and interacts with the reality He created.  Logos is the Greek root for the word, “logic.”   The apostle, John, called Jesus “The Word,” the “Logos.”   He meant that Jesus was the full essence of God’s Mind.  By this he equates Jesus, “The Word,” with God:

” In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

“Logos” is a word with power.  God’s plan to restore humans to their full potential and life, as revealed in both the Old and New Testaments, is to plant His “Logos” in their soul, like a seed that will grow.

““… “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.” (Jeremiah 31:33b)

“And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” (Ezekiel 36:27)

When God’s Logos is planted in us it grows and changes us with power.  His law is put into our minds, His Spirit lives in our soul.  This planting of God’s Logos is made possible as we accept God’s gift of forgiveness and cleansing, paid for by Jesus on the cross.  In Jesus’ words,

“…I will ask the Father, and he will give you another Counselor to be with you forever— the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.” (John 14:16b-17)

Now, there’s a “Word” with real power, living, growing, transforming power.  Compared to “Logos,” the “F word” has all the power of flattened roadkill.

Now, consider this from Jesus’ brother, James:

“Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.” (James 1:21)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Woot, Woot!

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The red and blue twirly lights came on just past Fort Donelson, as we drove down along the Cumberland River in Tennessee.  I eased our 25 year old RV to the curb, rolled down my window and waited.  As the officer approached, I said, “Is this a Colorado marijuana stop?”  “Not yet,” he said with a laugh.  “i clocked you going 40, coming down that hill into town.”  You know what always comes next: you hand over the paperwork and then sit there, drumming your fingers on the steering wheel and wondering what’s coming as this sick feeling begins to grow in your stomach. My guess was 4 points and 150 bucks.  After what seemed like a very long time, he came strolling back from his cruiser, hitching up his pants and adjusting his hat.  Didn’t look good…  “Well sir, I’m going to give you a warning this time.  Please drive more slowly and y’all have a nice day.”  Do you remember what that feels like?  The sudden, unexpected rush of freedom and joy?  Woot, woot!

Be honest: If you owed $150 for every time you drove over the speed limit in your life, how much would you owe?  How about for just last week?  Justice demands that we pay the full amount.  Grace, the kind of grace I received from a cop in Tennessee, treats you as though you had obeyed the law completely.  We all know justice is good.  But grace is better!   What if you had to pay the full and just penalty for everything you ever did that was not good?  Hmmm….

Psalm 32 begins like this:

“Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the Lord does not count against him and in whose spirit is no deceit.” (Psalm 32:1-2)

The first phrase is grace.  God will let you off (with a warning!) and treat you as though you had obeyed the law completely.  But notice that the second phrase says our “sins are covered.”  By Whom? This ancient psalm foretells the sacrifice of Jesus!  He will “cover” the cost for our sins.  Having done so, He will also cover over our sins, as though we had never sinned.  Amazing!  And “blessed!”  Woot, woot!

But notice, the last phrase, which talks of the one in “whose spirit is no deceit.”   As you read further in Psalm 32, you discover that David is talking about one who openly confesses his sins to God, with no holding back, no deceit.  The process of surrender to Jesus, by which we are given the full pardon of grace, includes heartfelt, honest acknowledgement to God of our shortcomings and moral failures.  We don’t pretend that we deserve the grace He offers.  We come “without one plea.”  But that confession (which becomes a continual part of our relationship) clears the air.  We have no secrets and live, fully aware of just how much we need grace.

Woot, woot!

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Mutual Yearning

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You know the scene at the end of the chick flick, when the two lovers finally find one another.  It seems like it always happens in slow motion as they run toward one another through a field of flowers.  There is something powerful in that motif of mutual yearning finally fulfilled.

There’s a mutual yearning between us humans and the God Who created us.  We reach up; He has reached down.  Look at these two verses, one from the Old Testament and one from the New:

“One thing I ask of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life, …” (Psalm 27:4a)

“Jesus replied, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him.” (John 14:23)

We long to live with God; He comes to us and offers to make His home with us.  That’s the offer – our deepest mutual yearning perfectly fulfilled.  What’s that part about “obey my teaching”?  It begins with the simple act of trust, with saying yes to Jesus and accepting the offer.

They may not film it in slo-mo.  It might not be in flowers.  But it’s yours if you accept it.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.