Tag Archives: Righteousness

Cool New Stuff

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When you update an app, you expect it to work better, right?  Sometimes you don’t notice any difference but sometimes your updated app does cool new stuff.  When you trust Jesus, you get more than an update. You get a whole new operating system – the Holy Spirit.  The Holy Spirit definitely comes with cool new stuff.

Like mercy.  We humans are not naturally wired to extend mercy, but God is.  When He described Who He was and what He was like to Moses, God started out with mercy:

And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness…  (Exodus 34:6)

Mercy is the character of God, 101.  Bob Dylan writes songs; God extends mercy.  So, when a person receives God’s Spirit, Who begins to transform how he operates, one cool new result is an increased capacity for mercy – to give it and receive it.

In the Sermon on the Mount, Jesus began by  preaching hope for those who knew they were spiritually bankrupt, for those who mourned their condition and hungered for a soul that worked right (See the previous 4 posts).  He told them they would be comforted and filled, hinting that He would give them the Holy Spirit.  But then Jesus switched gears and began to speak of what happens in a person who is comforted and filled by His Spirit – what the cool new stuff is.  He said:

Blessed are the merciful, for they will be shown mercy.  (Matthew 5:7)

That’s cool new stuff 101.  Those who have the Holy Spirit notice a growing capacity for mercy – to give it and receive it.

It’s not that being merciful earns us mercy from God.  Being merciful in a genuine way shows that God’s Spirit is living in us.  In that condition, we are enabled to receive God’s mercy.  This mystery is repeated often in Jesus’  teaching.  The unmerciful are unable to receive God’s mercy.  The unforgiving are unable to receive His forgiveness.  It’s not that they don’t deserve it; nobody deserves mercy and forgiveness.  If we are deserving, it’s not mercy or forgiveness.  It’s that our souls are unable to receive God’s forgiveness and mercy, to really accept them in a settled way, unless they have been brought to spiritual life by His Spirit.  When we receive mercy, we naturally extend it.  And vice versa.

It’s cool new stuff from our new operating system.

Hungry and Thirsty No More

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When you pass a wreck, why do you look?  Why do people gather around a fight?  Why do we think the way we do?  Perhaps you have had times when your inability to think about or do the things you know are right has led you to despair.  Perhaps you have felt as though you were drowning in your own wickedness.  If so, Jesus understands and has good news:

Blessed are those who hunger and thirst for righteousness, for they will be filled.  (Matthew 5:6)

Remember the scene in “Lawrence of Arabia” when they open the canteen and there’s barely a drop left?  Middle of the desert, in the blazing heat?  That’s thirsty.  Actually, two days later is thirsty, but you get the idea.  What’s hungry?  No, strike that.  What is it to hunger?   That’s worse than being hungry.   

Hungering and thirsting for righteousness is the end result of knowing your spiritual poverty and mourning about it, knowing you cannot fix it.  Jesus says that’s the kind of person the Kingdom of Heaven is for.  That’s the kind of person who is ready to listen and ready to cooperate in an attempt to be healed.  That’s the kind of person who feels morally starved and parched.

Jesus said those who would trust Him, would cross from death to life, because He would give His Holy Spirit to live in their dead souls.  They would experience a “newness of life” as they are fully reconciled to God.  In this teaching He says those who hunger and thirst for righteousness would be filled.  He used the word for eating your fill, the word they used to talk about fattening cattle.  Imagine being that full of His Spirit, that full of righteousness.

That’s the promise.

Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.  (John 6:35)

On the last and greatest day of the Feast, Jesus stood and said in a loud voice, “If anyone is thirsty, let him come to me and drink.  Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.”  (John 7:37-38)

Be Meek

Winning in Last Place

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She knew what people thought of her.  Whores have eyes; she could see the looks on their faces.  She put on a posture and look that said, “Screw you; I don’t care what you think…”  But down deep, inside the hard crust that surrounded her heart, she was much harder on herself than they were.  Because she knew the worst of what she was really like.  And when she came face to face with Jesus, she lost it.  She collapsed in tears, clinging to His feet.  Imagine her embarrassment to see a mixture of her tears and drool and snot, splattered on His feet.  Desperately, she wiped them with her hair…

Jesus had people like  her in mind when He said,

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”  (Matthew 5:3)

How can that really be true?  People who are spiritually bankrupt are blessed?  Seriously?

It’s because we live with illusions of reality that are upside down from Jesus’ understanding.  When Jesus says “Blessed,” He means, “If you could see what is real and true from My perspective, you would realize that this kind of person is ultimately in a better place.”  Sounds ridiculous to us, but when Jesus compared that devastated hooker to a man who was known for being very religious, He held her up as a better example.  He was trying to shock people out of their upside down illusions.

Think of it like this:  If you are in a race to see who is the fastest and the best, and you are going in the wrong direction, if it looks like you are winning the race, in reality you are losing.  Those who have stopped and turned back the other way are the ones who are actually ahead.  Jesus knows that people who feel self-righteous, people who think they are doing better than others, are heading in the wrong direction.  Turning around spiritually, begins with recognizing how poor in spirit you really are.  It amounts to admitting that, on your own, you are in deep trouble.  Turning around means recognizing you need Jesus.

Is this really true?  Who do you think is most likely to qualify for the kingdom of heaven? Perhaps Billy Graham?  What do you think: Is Billy Graham “poor in spirit?”  Is he spiritually bankrupt?  Most of us would say no, he is rich in spirit.  But, if you asked Billy – the guy who knows Billy Graham in his worst moments – he would tell you that there is a good reason that one of his favorite songs is “Just as I am, without one plea…”  

What’s Love (and Justice) Got to do with It?

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Why did you get so mad? The judge said the kid was a victim of “affluenza” – too much money and not enough parental discipline.  Sure, he killed four people and injured two others.  Sure, he was driving drunk. Sure it wasn’t his first offence.   But, hey, it’s not his fault because he was too wealthy to know better, right?  No jail time; just a residential treatment facility for the very privileged few…

What makes this outrageous is that justice was not served.  We are wired to seek justice.  Justice is good; injustice makes us deeply cranky.  Animals don’t seem to care about justice.  But humans have been designed by God to reflect His being.  You already know God is love.  But God is also Just.   Consider what He told Moses:

And he [God] passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin.   Yet he does not leave the guilty unpunished;…”  (Exodus 34:6-7a)

How can God be loving and forgiving, if He also must not leave the guilty unpunished?  Like a good parent, that’s how.   But these statements about God’s character become more puzzling when we consider that His justice is perfect.  Perfect  justice must equate punishment with the impact and consequence of the offence.  Pure justice demands a death penalty for causing  death.  Since sin causes spiritual death (God told Adam that on the day he disobeyed he would die), the just penalty for sin must be death.  Here’s the riddle:  How can God forgive us and love us, if first He has to kill us, to fulfill justice?

The solution to this riddle remained a mystery until 700 B.C., when Isaiah revealed how God would accomplish it.  He would send His “Son” to undergo the penalty required by perfect justice on our behalf.

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.  (Isaiah 53:5)

Jesus gave His life to pay our penalty.  He became the Solution to the riddle of God’s love and justice.  He went “all the way” to rescue us.  John explained that Jesus “came by water” (He identified with us in baptism) and “by blood” (He paid in death so that we could be reconciled with God).

I realize that this explanation may not fully satisfy.  We understand it somewhat, but wrestle with the idea of someone dying in our place.  If that describes how you feel, look back at “All the Way – Part 2” for more on that…

All the Way – Part 2

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We’ve been chewing on something puzzling that the Apostle John said about Jesus:

“This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood.”  (1 John 5:6 a) 

NOTE – The previous post dealt what John meant about “water.”  If you haven’t read it, click on this link – All the Way – Part 1.  Hopefully, this second part about blood will make more sense.

When John said Jesus came “by water and blood,” he meant  Jesus came all the way – all the way TO you and FOR you.

Every week in the summer, out here in the Rockies, people find themselves stuck after climbing half-way up cliffs.  They cling desperately to the rock face, helplessly waiting for a rescue.  If someone came all the way down the cliff to stand next to them, they would feel so much better.  (This is the “water” part)   But feeling better wouldn’t be enough.  What they really need is for that person to do whatever is necessary to get them all the way out to safety.

That Jesus came by water means that He came all the way TO you.  That He also came by blood means He came all the way FOR you, as well – He came to do everything necessary to rescue you all the way.   Your rescue from sin, and from ultimate death, cannot be completed without blood.  His blood.

Why blood?  Why did God require a blood sacrifice before He could forgive you, wipe your slate clean forever and connect you to His Spirit?   Perhaps you have heard several explanations about why the Cross was necessary.  If you are like me, you “sort of get it,” but there are still lingering questions.  I believe those lingering questions remain because human explanations cannot completely encompass the wisdom and understanding of God.  If you ask a software engineer to describe what he or she does for a living, they will struggle to explain it to you in terms that make sense.  If you ask an advanced physicist and mathematician to explain string theory, chances are you will only have a vague notion about what they say.  Human understanding strains to comprehend such things.  God knows software and string theory like you know how to tie your shoes.

God helped his people grasp the concept – that blood is required for forgiveness and reconciliation –  by teaching them to act it out symbolically, by sacrificing an unblemished animal.  When Jesus sacrificed His own, perfect and sinless life, they “sort of got it” – some of them – but not fully.  Neither do I.

But I do get this:  Almighty God, Who is characterized by love and grace, would never have required His own Son’s blood on my behalf if there was any other way.  He told His people it was going to happen:

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.  We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.  (Isaiah 53:5-6)

And Jesus made very clear that it had to happen:

He said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken! Did not the Christ have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. (Luke 24:25-27)

He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.  (Luke 24:46-47)

Good enough for me.  Bottom line, Jesus came all the way; He came all the way to me in the water and He came all the way for me by His blood.  I wish I understood it completely.  For now, I “sort of get it” and that will have to do.

Stay tuned – there’s a bit more to this…

Christmas Promise

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Here’s a word association test:  If I say “government,” what’s the first word you think of?  Ooooh, nasty…   but, truth be told, I feel the same way.  Don’t get me wrong: I’d rather live with our government in the USA, than, say under the rule of that psychopath in North Korea.  And let’s take Putin…   actually, let’s not.  But, even though our government is so much better, it still is broken.  We humans need governing, but we don’t do a very good job of it.

That’s what excites me about this Christmas prophecy from Isaiah:

For to us a child is born, to us a son is given, and the government will be on his shoulders.   (Isaiah 9:6a)

Isn’t that just a figure of speech?  Nope.  Isaiah goes on to say,

Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.  (Isaiah 9:7)

Obviously, this has not yet happened, so why should we believe it?  We can believe it because Isaiah accurately predicted the rise and fall of kingdoms in the Middle East – hundreds of years worth.  He nailed it.  Imagine accurately predicting what will happen in the Middle East next week!  It was because Isaiah and other prophets were so accurate that people were looking for the coming of Jesus when He was born and where He was born.  Nailed it again.  Not only that, Isaiah foretold Jesus’ crucifixion and resurrection.  Obviously Isaiah had “inside information.”  He knew what he was talking about.

We can count on it when Isaiah says Jesus will return as “Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.”  And that His government will be characterized by perfect righteousness and justice.  The world has never experienced a government like that.  But this Christmas promise says you can count on it.

My money is on Isaiah.  Which is  to say, I’ve bet my life on Jesus.  Merry Christmas!

Light Reading

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This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. (1 John 1:5)

What is Light?   To a physicist light is electromagnetic radiation, radiant energy shining out from a source.  If you are lost at night, light is hope.  Artists know light as the ultimate medium.  A philosopher might equate light with truth.  A mechanic needs light to know why your car makes that screeching sound. A prisoner in solitary knows light is life.

John says God is light – completely.  There is nothing of God that resembles darkness at all.  Consider:

Morally, light is perfect righteousness, absolute purity:

Woe to those who call evil good and good evil, who put darkness for light and light for darkness,  Isaiah 5:20a

God reveals Himself through the prophets as light:

For these commands are a lamp, this teaching is a light, and the corrections of discipline are the way to life, (Proverbs 6:23)

God sent Jesus as The Light:

I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth, I will also make you a light for the Gentiles that you may bring my salvation to the ends of the earth.  (Isaiah 49:6)

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12)

John Mayer, singing about his struggle to do the right thing in Gravity, makes this plea:  “Keep me where the light is…   keep me where the light is…”   f

Amen.

Whap!!!

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Isaiah’s prophecy about Jesus’ perfect leadership (see “Will the Real Leader Please Stand Up?”) includes glimpses of the results and they read like fantasy: wolves lying down peacefully with sheep; children playing with poisonous snakes without any fear of being attacked. Whether or not those images will be fulfilled literally, the end results of perfect Leadership will seem too good to be true. Imagine a world with no need for warning labels, helmets or lawyers!

But in order to accomplish such thorough peacefulness, first, Isaiah said, Jesus would take out a mighty club and smash the wicked. Now, there is a scene rarely pictured in Sunday School books. (“You there! You’ve had your last warning! Whap! Crunch!…) Hard to imagine. Even harder when you understand that His club will be the words He speaks, His

    Truth

.

He will strike the earth with the rod of his mouth;
with the breath of his lips he will slay the wicked.

In a world in which a top law enforcement official can give testimony that by his own admission is “the least untruthful,” the Word of Jesus will descend like a mighty club, putting an end to all the nonsense. And that is good news. Whap!!!

Hit the Deck

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Ever bump into someone really famous?  How did you react?   I read a short clip in Reader’s Digest years ago from a lady who had been getting some  ice cream at a place in Santa Fe when  Robert Redford walked in.  She carefully told herself not to act stupid, to just pay for her cone and leave.  But when she got outside she realized she didn’t have it with her.  She went back in and said, “I’m sorry, I think I left my cone in here.”  Robert Redford said, “You put it in your purse!”

Last time (“Why Them?”), we looked at what it was about the lowly and contrite that God said He would come and live with them?  It was that the lowly and contrite understand they really need God, that they can’t achieve righteousness by their own efforts, no matter how hard they try.  But there is more to it than that.  A second quality about the lowly and contrite is that they understand God is God – not them.  When they have an encounter with God, they understand how mighty and holy and amazing He is – and respond accordingly, with absolute humility.  Like what happened when Isaiah caught a glimpse of God:

In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple.  Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.  And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”  At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.  “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” Isaiah 6:1-5 (NIV)

Isaiah’s experience was unique to him.  We can only imagine how frightening it was.  Imagine walking into your bedroom one day and seeing someone seated in the midst of a blazing nuclear furnace.  The important thing to recognize from this, however, is not so much what he saw but how he responded.  Isaiah he knew he was in the presence of God.  His response was a picture of what it means to be lowly and contrite.  Isaiah hit the deck, cowering and peering out to glimpse the train of God’s robe.  That is because, in the presence of God, he became immediately aware of how sinful he was.  In contrast to God’s amazing glory his own imperfection was devastating.  Isaiah realized, because God is perfect in righteousness and he was not, by rights he was a dead man.  He said, “Woe to me!  I am ruined!”  To be lowly and contrite before God is to be completely humbled by Who He is.  To know you need His Help and to glimpse His power and holiness.

You, right this minute, are also in the presence of Almighty God.  You probably don’t see those strange creatures flying around, you probably don’t see smoke, but He is right there, with you.  And He alone is God, perfect in righteousness.  By contrast, you and I are dead men and women.  We are ruined.  If you can see that, if you sense the truth of that in your bones, that is a good thing.  Because God says (Isaiah 57:15) He will live with those who are lowly and contrite.  That is good news.

Chew on that…

Righteousness Ain’t No Church Lady

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When jazz musicians use the term, righteous, they are describing music that is harmonious, in a groove, following the established principles or rules of music but using those rules to launch a new, delightful and creative line of music that is a real treat to the ear and soul of the listener.  Sadly, when the terms, righteous or righteousness, are applied to a Christian context, too often the associations made are more about the uptight “Church Lady” from Saturday Night Live.

Dana Carvey as The Church Lady

Dana Carvey as The Church Lady (Photo credit: Wikipedia)

There is nothing righteous about being a prude.  Religious, frowny-faced, so-called righteousness stems from the impossible attempt to be good enough for God.  As we have  discussed in the previous posts it is impossible for us humans to act in harmonious, righteous ways with God when we are disconnected from His Spirit.  You cannot harmonize with music you can’t hear.

But when God “lives with” a person (Isaiah 57:15), He establishes the connection with His Spirit.  He does so to “revive” him, to bring him to life in a new way, thus enabling him to live with the best and most beautiful kind of righteousness.   Righteousness does not come from human effort; it is a gift from God.  Here is how Paul explained it:

But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. Romans 3:21-22a

Paraphrased, this says that the ability and tendency to live in tune with God’s beautiful music comes from Him, the Old Testament (the Law and the Prophets) explained had to happen.  This harmonious and beautiful capacity, righteousness, comes as a gift to those who put their faith in Jesus.  Paul describes it later as “walking in the newness of life.”(Romans 6:5)

See dat?  This is the exact opposite of the commonly held notion of what happens to a person who trusts Jesus.  You don’t become an uptight, holier-than-thou, pinched-face church lady.  That’s not real righteousness.  Instead, you discover a new life from God that emerges from inside, with increasing righteousness – in the jazz sense of the word!

 (To read these posts in a logical order, click on the “New Here?” page above, or on THIS LINK)