Tag Archives: Faith

Nothing Will Be Impossible?

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It was their big chance but not their best moment.  Jesus was up the mountain with Peter, James and John and, in His absence, a man brings his son to the other disciples for a healing.   You can imagine how they might have felt.  Perhaps they wanted to show they were just as important and effective as the three that went with Jesus.  They undoubtedly remembered that Jesus had previously given them authority to do this kind of thing (Matthew 10:1).  But when they tried to heal the boy, nothing happened.  When Jesus came back, He drove out a demon and healed him.

Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?” He replied, “Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.”” (Matthew 17:19-20)

Puzzling: Jesus said their faith was too “little” and then said if they had faith like a tiny mustard seed, “nothing will be impossible for you.”  If their faith wasn’t big enough, why did Jesus use a tiny seed to show them what they needed?

It wasn’t the size of their faith that was the issue, but the object of it.  “Why can’t we drive it out,” they asked?  We.  They had faith that they could drive out the spirit, which meant their faith was too little on God.  This is an important distinction, because you frequently hear people say, “If you had more faith,” or, “if you simply had stronger faith” you would be healed.  Perhaps they mean well, but for them to imply it is your fault you are suffering (or worse) is cruel.  It is not about you, trying hard to work up more faith.  Because, as Jesus pointed out, if your faith is truly in God, in His power and sovereignty, even tiny faith, as small as a mustard seed would be enough.

A friend of mine seems to be able to fix any machine, no matter what is wrong with it.  If I had such a problem, I would trust him to fix it.  I might watch him do it, but probably wouldn’t say things like, “Don’t you think we ought to replace the Jimmy-ca-whatsis?”  I’d trust him to know what to do.  Trusting God is like that.  Our prayer of faith lays out the problem before Him and acknowledges His supremacy to deal with it.

Like this:

“Heavenly Father, this little boy has such terrible seizures and we don’t know if it is a medical problem or perhaps demonic possession.  But You do, Lord.  And we know You know what will be best.  We thank You, Lord, that You have invited us to bring this situation to You.  If there is any way in which You want us to serve in response to this, please show us and use us as You see fit.”  

Jesus said, “…if you have faith… nothing will be impossible for you.”  He also said,

“I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.” (John 15:5)

I’m guessing you may have questions about this – I certainly do.  If you would like to send me some as a reply, I’ll try to address them.  Until then, keep chewing on this “fresh bread.”  It’s worth it…

Close Encounter

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When it comes to alien space creatures landing on earth, Steven Spielberg does it the best.  Compared to the jittery, puppet-like, bubble-eyed “aliens” in the sci-fi films of my youth, lurching about in with ray guns and saying “Greetings, Earth people,” Spielberg knocks it out of the park.  Go YouTubing and check out the end of “Close Encounters of the Third Kind.”  The response of the clueless government officials and scientific experts (with their skinny black ties and pocket protectors) is hilarious.  In contrast, Richard Dreyfuss and the little kid are swept up in a rapturous sense of amazement and awe.  Spielberg makes us want to be there, and gives us the sense that we would “get it,” we would not be blinded by the computers and oscilloscopes.  We’d be like the little kid, gazing in wonder and awe but taking it in with openness and acceptance.

But Spielberg doesn’t know the half of it.  The scenes he has imagined will look stilted and silly compared to the glorious, mind-blowing return of Christ!

“For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done.” (Matthew 16:27)

Try to imagine what “His Father’s glory” means.  “The Father” is the One Who created the blaze of a supernova, the brilliance of a desert sunset, and the sparkle in a drop of dew.  When His “glory” is revealed, it’s going to be astonishing.  Jesus gave a brief preview to a few of His disciples (see: Matthew 16:28 – 17:9) and it terrified them.  Talk about “close encounters…”

But as powerful as that will be, you don’t need to be terrified by what Jesus said next: “…and then He will reward each person according to what he has done.”  Jesus wasn’t saying He will get out the heavenly yardstick to see if you measure up, to see if you have done enough.  The words “what he has done” literally mean your “practice,” the essence and sum of your life as a whole.

But the idea of being judged by what we have done caused the people to ask Jesus,

“…“What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.”” (John 6:28b-29)

When Jesus returns in His Father’s glory and with angels, He will reward those whose life and practice were marked by a wholehearted belief in Him.  He will welcome them into His eternal kingdom.  And what will that be like?  Spielberg, himself, couldn’t imagine it.  But when that day comes, you will want to be there.  Some will miss it, blinded by their religious presuppositions.  But if you put your faith in Jesus, you will be one of those who “get it.”

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Priceless

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How much would you pay for your soul?  How much would it be worth to you to know that your soul, the essence of who you are, would come into its full potential and live forever?  How much?  If something is rare, it costs more.  Someone bought a 1962 Ferrari for $35 million!  Presumably, it was pretty rare.  How much would the Ferrari guy pay for his soul?  Souls are priceless, so rare a value cannot be determined.  How rare is your soul?  It is one of a kind.  Jesus said:

“What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?” (Matthew 16:26)

Why is any payment necessary?  Don’t we already have our souls?  Yes, but our souls are dead – separated from the Spirit of God with which they were designed to be filled and brought to life.  This separation came about as a consequence of not trusting God and turning away from Him.  Adam and Eve initiated that “death” or separation.  We continue their pattern of rebellion in each of our lives.  If you don’t pay your phone bill and they shut off your connection, your phone dies.  You can pay the bill to restore your phone to “life.”  How much would you have to pay to restore the life of God’s Spirit to your soul?  The life of your soul is priceless.  Not even the Ferrari guy would have enough to pay to restore your soul.

“No man can redeem the life of another or give to God a ransom for him—” (Psalm 49:7)

No one who has ever turned from God – ever – could pay for your soul.  The only one who could ever pay enough would be someone who led a perfect life and did not owe a payment for his own soul.

Consider these words of Jesus:

“…I have come that they may have life, and have it to the full. “I am the good shepherd. The good shepherd lays down his life for the sheep.” (John 10:10b-11)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Real Life

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Now that’s really living!  What were you doing the last time someone said that?  Eating?  Playing with grand-kids?  Water skiing?  Not everything we do in life is “really living,” right?  There are some moments in life when we feel more “alive.”  Life is full and rich, satisfying or meaningful.  So, not all life is “real life.”  If you understand how the same word, life, can be used to mean simply having a heart beat but can also mean the best vacation you ever had, then you can better understand Jesus, when He says:

“For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” (Matthew 16:25)

Jesus used the same word to mean two things:

1) All the things we hang on to in this world, believing we need them to be happy and secure.
2) The rich and full life that God intended for us to have as humans, being connected intimately and eternally with Him.

You can’t grab onto #1 and also have #2.  Holding on to #1 is a “death-grip.”  #2 is “real life.”  That is why, in the previous post, I used the video of a baby robin, screwing up his courage to fly for the first time (See: The Life You’d Die to Have).  As long as he clung to the safety and comfort of his nest, the only “life” he’d ever experienced, he could not experience the “real life” he was designed to possess – flying.

Similarly, Jesus continued:

“What good will it be for a man if he gains the whole world, yet forfeits his soul?” (Matthew 16:26a)

The word, soul, in that question is the same word Jesus used for “life” previously.  He used the same word in this teaching, too:

” “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?” (Matthew 6:25 – I’ve crossed out the word, important, since it is not in the original text.)

Real life is more than food and clothes.  The “real life” God intended for us was eternal life, the life of His Spirit within us.  So long as we maintain our “death-grip” on life as we have always known it, our “nest” of stuff that makes us feel comfortable and safe, we will never “find” the “real life” God intended, flying with His Spirit.  When we let go of life and trust Jesus, He gives us “real life.”

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Better Proof

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If you really want proof for Jesus, there is a way.  Jesus refused to give miraculous, tangible proof of His identity to the religious experts (See: Proof).  But He led His disciples to a better proof, a proof you can check out for yourself.  It began like this:

” When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”” (Matthew 16:13-14)

Going to the region of Caesarea Philippi was no accident.  It was 25 miles out of their way, north of Israel – a hotbed of paganism and humanism.  Formerly known as Paneas, for Pan, the god of fertility, the city was renamed for Caesar and Philip, Roman leaders who wanted to be worshiped as gods, themselves.  This place epitomized what Jesus had criticized in human attitudes (See the explanation of “a wicked and adulterous generation” in: Proof).  Jesus took them to that place and asked them, “Who do PEOPLE say the Son of Man (Jesus) is?”  What do people say?  What to “they say?”  It would be like taking us to the most humanistic, atheistic, politically correct university campus and asking us to take a survey about “Who is Jesus?”  And the disciples responded with a variety of superstitious things the people were saying, as if to say, “Who knows?”

But then He asked:

““But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.“ (Matthew 16:15-17)

There is a lot of noise out there, a lot of opinions and a lot of shouting.  Jesus asked His disciples to shut all that off and consider what God the Father was revealing to them, personally, from inside their own hearts.  In effect, He said, “You will never know Who I Am by listening to what “they say.”  You will never find proof by listening to others – even the others who are telling you the truth!  Proof will come to you personally, from God.  He will reveal to you Who I Am.  You will know.  And you will be blessed.”

Do you want to know Who Jesus really is?  Do you want proof that will really convince you once and for all?  Stop listening to what “they say.”  There is way too much confusion and ignorance dressed up as wisdom in this world.  Instead, ask God to show you Who Jesus is.  Ask Him with all sincerity, expecting to receive an answer.  Keep asking, watching and listening.  He will show you and you will have a better proof.

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.“ (Matthew 7:7-8)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Across the Divide

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One reason Ebola is so hard to contain in West Africa is that many people in that region distrust western medicine. It is very tough to leap by faith across a cultural divide.  That’s also why westerners have a hard time trusting Chinese medicine.  Culture gets in the way of faith.

For that reason, it was startling when Jesus encountered a woman from a pagan culture, north of Israel.

Leaving that place, Jesus withdrew to the region of Tyre and Sidon. A Canaanite (not Jewish) woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession.”  Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”  He answered, “I was sent only to the lost sheep of Israel.”  The woman came and knelt before him. “Lord, help me!” she said.  He replied, “It is not right to take the children’s bread and toss it to their dogs.” (Matthew 15:21-26 – with my added comment)

Why did Jesus call this woman and her people “dogs?” Was He being racist?  To the contrary, I think He was chiding the disciples for their attitude.  A woman comes, crying out in desperation and they want Jesus to send her away, presumably, because she wasn’t Jewish!  Jesus was using irony, and He softened the insulting word, using an affectionate word for puppy or pet instead.

And Jesus didn’t send her away!  He spoke to her, recognizing that she had dared leave her culture to trust in Him. Her people worshiped the pagan god of healing, Eshmun, whose temple was only about 3 miles away. But Instead of going to Eshmun for help, she had come to Jesus!  Even as He was subtly rebuking His disciples, He also was checking to see if this woman really had faith in Him.

“Yes, Lord,” she said, “but even the dogs eat the crumbs that fall from their masters’ table.”  Then Jesus answered, “Woman, you have great faith! Your request is granted.” And her daughter was healed from that very hour.” (Matthew 15:27-28, NIV)

Did you notice that this woman didn’t have all the “right” doctrine?  She’d never been to Sunday School.  She simply believed that Jesus could help her and she wasn’t taking “no” for an answer.  And He did help her.

God’s rescue began with the Jewish people.  But it was always meant for all peoples.  Even for you.  Maybe you have wrapped yourself in a culture that makes it hard to trust Jesus to help you.  Maybe you don’t think you know enough about the Bible.  But if you need Jesus, and if you are ready, so is He.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

 

 

Imposs-ability

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What the heck just happened?  Or, what was that all about?  When you read about Jesus, you may find yourself scratching your head, asking that kind of question.  Good!  If you want to get the most out of Jesus, you have to ask.  Because Jesus frequently used object lessons, where there was more to be learned in what just happened than there was in what He said.  Here’s a good example:

“During the fourth watch of the night Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.” “Lord, if (since) it’s you,” Peter replied, “tell me to come to you on the water.” “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!” Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?” And when they climbed into the boat, the wind died down.” (Matthew 14:25-32 – I’ve changed “if” to “since” in v. 28 for clarity)

What was that all about?  What just happened?  One obvious lesson is this: When  Jesus asks the impossible, keep your focus on Jesus, not on all the scary things that hinder you.  Jesus let Peter learn that truth through what happened to him.  Jesus underlined the principle with what He said to Peter:

…“You of little faith,” he said, “why did you doubt?”” (Matthew 14:31b)

That important principle, is repeated in the Book of Hebrews:

” Therefore, …, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.  [How can we do that?] Let us fix our eyes on Jesus, the author and perfecter of our faith, ….” (Hebrews 12:1-2 – excerpts plus my question in brackets)

Jesus frequently asks or motivates us to do things considered impossible in the world.  Impossible things like forgiving.  There are times that forgiveness seems as impossible as walking on water.  But, when you fix your eyes on Jesus, and not on all the hurt, when you allow faith to push aside doubt, you can walk across that impossible “water,” you can walk toward Jesus.

That’s just one example.  When Jesus asks the impossible, do what Peter did.  Call out to Jesus and say, “Lord, since it is You, tell me to do the right thing, the thing that looks so impossible.”  Then trust.  Likely, you will be amazed, as were His disciples on that windy night:

“And when they climbed into the boat, the wind died down. Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”” (Matthew 14:32-33)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Why and How

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Do you want to know how Jesus walked on water?  You’ve probably heard people telling jokes about walking on water (I think my wife walked on water once when she saw a snake) but how did Jesus do it?  What Jesus told His disciples gives us a clue.

“When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”” (Matthew 14:26-27)

You may want to review how Jesus set this experience up (See: Jesus Throws a Combination).  Point is, they were really terrified.  When you first experience terror, it’s like suddenly falling.  Most people scream and their arms fly out involuntarily.  Some faint.  Like that time your brother pranked you with a fake spider that dropped on your head?  Like that.  Jesus set that up.  He deliberately terrified them.

And then, He told them three things, important things.  Things He wanted them to really know.  Us too.  Two of those things were commands:

  • Take courage!
  • Don’t be afraid

Essentially, “Stop freaking out and get a grip.  Allow your heart to be filled with understanding and confidence.”  And then, “Don’t become afraid in the future.”

But it’s what Jesus said in between those two commands that is the key to why they make sense.  (It’s also the key to how He walked on water.)  It’s not clear in the English translations, but Jesus pronounced the Holy Name of God, applying it to Himself.  He said, “I Am!”  Which meant, “I am God!”  In our culture, where people use the names for God in a casual and disrespectful way, it’s hard to understand what a big deal this would have been.  But know this: when Jesus said those words in public (John 8:58-59), the people picked up rocks and tried to kill Him.

Jesus could have gone with the disciples in the boat.  But He sent them off by themselves, into a developing storm and came to them, walking on the water.  He intentionally blew their minds, shaking them loose from everything they thought they understood.  Then, with them in that vulnerable condition, He explained, “You can take courage and confidence; you can put away fear.”  Why? “Because I, Jesus, am God. With Me, all things are possible.”  That is why Jesus walked on water, so they would know that in their bones.

So then, how did He walk on water?   Same answer.  He is God; He did it any way He wanted to.  Sorry about that…   But the important thing is to know why He did it, to fully understand it and believe that He is God, take courage and put away all fear.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Jesus Throws a Combination

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In a fistfight, an uppercut rarely works by itself.  You need a combination, at least two punches, deployed in quick succession and without a pause.  The most basic combo starts with a jab, to distract your opponent, followed by a cross, to take his head off.

Jesus threw a combination of miracles at His disciples, first to startle them and then to take their heads off.  His “jab” was multiplying 5 loaves of bread to feed many thousands of people.  Then, immediately, He threw a “right cross” – walking on the water.  When you study this “one, two punch,” of miracles in Matthew 14, you begin to see many layers of meaning and purpose.  But first, let’s focus on the word “immediately.”  Both Matthew and Mark say these two events were a one, two punch; Jesus set up the second one immediately.

” Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd.” (Matthew 14:22, NIV)

Why immediately?

Consider the flow of this:  First, Jesus shows them He can miraculously multiply bread.  He throws them off balance.  They are amazed and awestruck, but they are also feeling secure, because Jesus is with them and He can do anything.  Then immediately Jesus sends them off on their own.  They think, “No problem, we can do this; we’re good at rowing.”  But then, just when they feel competent and in control, a terrifying wind comes up against them.

“… but the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.” (Matthew 14:23b-24)

 First they pull harder; “Come on guys, we got this… ”  Then they become fatigued.  And frightened, fighting off panic.  Their competence and camaraderie evaporates as the wind blows harder and the waves buffet them with menacing power.  The storm intensifies, continuing on through the night until after 3:00 in the morning.

Then, BOOM!  The second punch.

“During the fourth watch of the night Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”” (Matthew 14:25-27)

Why did Jesus set that up immediately?  What was He trying to do to them, sending them from their confident glow in His presence to a terrifying ordeal in the midst of their comfort zone?  Jesus set up the first miracle by saying, “You feed these thousands of people.”  Their response was “There’s no way we could do that!”  With His first punch, Jesus did it, He fed the people.  Then, immediately, He sent them off to do something they were sure they could do.   Only to discover they could not.  In the midst of their fatigue and panic, here came Jesus, walking to them on the water!

One, two punch.  Before we continue to look at the rest of what this means, ponder the word, immediately, and let Jesus knock your head off.

Just Come

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He was in the classic, dropped-a-contact-lens posture, kneeling with his hands on the ground but his face pressed into the dirt.  His lips moved as he chanted what I suppose was a prayer.  When he stood up, he took one or two steps and knelt back down to do it again.  Over and over.  We observed this man on the side of a road in India.  I was told he was making his way for many miles to the steps of a temple.  It was an act of penance and devotion.  This is a very common concept in religion – doing something to work your way to being good enough.  Jumping through the right hoops so God will accept you.  Some penitents go on pilgrimages.  Some make extravagant sacrifices.  Some repeat ritual prayers.  Some do painful things to their bodies.  The goal is always the same: doing enough to be accepted.  Measuring up.

Here’s what you have to do to be accepted by Jesus:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”  (Matthew 11:28-30)