Category Archives: prayer

Good Life

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Yet another good friend has been told she has just a few months to live. Cancer is such nasty business, even if they can fix it. Doctors use chemo and radiation to blast and kill the disease, killing many healthy cells in the process.

But, wouldn’t it be nice if there was a therapy that would cause the healthy cells to become so robust that the cancerous ones wouldn’t have a chance? I’ve heard the best way to get rid of weeds in a lawn is to get the grass growing very vigorously. I wish they could do that for cancer. Or, for many of the other terrible problems that exist in this world.

When Jesus taught us to pray “Thy kingdom come,” He wanted us to ask God to send such life-giving power to the world that it would overpower sin. The goal, He said, is for life on Earth to be in perfect harmony with God’s will, just as it is in Heaven.

Jesus, Himself, is the answer to that urgent prayer. As John wrote, “In Him was life and that life was the light of men.” In the same way that we yell, “Go!,” as a halfback breaks free and heads for the goal line, we are also to join together and cry, “Come!” as God’s perfect Kingdom inevitably approaches.

The Psalm about Jesus

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Have you wandered too far from God to be rescued?  Are your troubles too difficult for Him?  Psalm 107 reflects on the many different times and ways Israel turned away from God, got themselves in deep trouble and how, by His enduring love, He brought them back.  In a curious way, it also foreshadows how the rescue of Jesus meets us in our particular circumstances, no matter how we have wandered away.  The psalm is too long to be quoted here, but read it for yourself to see all the similarities.

For example, Psalm 107 says:

Some wandered in desert wastelands,
finding no way to a city where they could settle.
They were hungry and thirsty,
and their lives ebbed away.
Then they cried out to the Lord in their trouble,
and he delivered them from their distress.  (Psalm 107:4-6)

If you have wandered and found yourself hungry and thirsty for God, craving inner peace and nourishment, Jesus said,

“I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.”  (John 6:35)

Psalm 107 says:

Some sat in darkness, in utter darkness,
prisoners suffering in iron chains,
11 because they rebelled against God’s commands
and despised the plans of the Most High.
12 So he subjected them to bitter labor;
they stumbled, and there was no one to help.
13 Then they cried to the Lord in their trouble,
and he saved them from their distress.
14 He brought them out of darkness, the utter darkness,
and broke away their chains. (Psalm 107:10-14)

Jesus said:

“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”  (John 8:12)

See what I mean?  You’ll see many parallels.  Jesus told a parable about the shepherd who searches far and wide for the lost sheep.  If we are willing, He’ll find us and rescue us, no matter what.  God’s enduring love comes to us through Jesus.  Take some time to ponder how each of the scenarios in Psalm 107 may have been (or may currently be) symbolic of your life circumstances.  Then, note how, in each one, there is repeated something like this:

Then they cried out to the Lord in their trouble,
and he delivered them from their distress.  (Psalm 107:6)

God is not unaware of our troubles.  He does not force help upon us but waits for us to ask.  Jesus refers to those who “come to Me” and those who “follow Me” for the same reason.  If you need His help, cry out for it, turn to Him.

The Psalm also repeats this important reminder:

Let them give thanks to the Lord for his unfailing love  (Psalm 107:8)

 

 

What You See is What You Get

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It is important to use your eyes when you consider the miracles of Jesus.  You need “eyes to see” in order to get the full benefit.  Jesus’ miracles usually portrayed deeper truth in symbolic fashion.  For example, when He turned water into wine, the water came from pots used for ritual cleansing.  You have to “see” the difference between washing, done on the outside, and wine, which works from the inside, to see Jesus’ visual lesson.  Religious ritual would be supplanted by the indwelling Holy Spirit.

In that same way, consider the raising of Lazarus.  In that miracle, clearly Jesus portrays the coming of new, abundant life for the spiritually dead.  But beyond that most obvious symbol, consider this:

The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”  (John 11:44)

Can you “see?”  What is it that “binds” you?  What habit, personality trait, addiction, memory or fear prevents you from fully and gracefully blazing through life?  Jesus showed those with eyes to see He had power to unbind Lazarus.  Can you see He also has that power over what binds you?

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.  (Matthew 7:7-8)

Wait for It

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Suddenly and unexpectedly slammed with grief, I prayed for comfort. God’s response was specific, clear and effective.  But it was not immediate.  I had to wait. I felt like the guy who prayed, “Lord, give me patience and give it to me right now!”  For whatever His reasons, God let me wait a bit.  When His comfort came, it washed over me in a sustained way.

But why would God delay, why make me wait?  It’s not as though comfort was on back order.  The All Sovereign Lord of the Universe could have responded instantly.  Why wait? Perhaps it is to help us build faith.

Peter wrote about waiting for God’s promises, saying:

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.  (`1 Peter 1:6-7) 
James wrote about waiting after praying for wisdom, saying:

But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. (James 1:6)  
As we wait for God confidently and then have that trust vindicated, our “faith muscle” is developed.  As our faith grows, our relationship with God grows stronger.

Perhaps God also makes us wait to give us time to be spiritually strengthened and matured. Isaiah knew about waiting.  He wrote:

“…but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.”  (Isaiah 40:31)

Good comedians have a well developed sense of timing.  When one says, “Wait for it…” you know it’s worth the wait.  Better yet when God does.

What to Do

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Yet another terrorist bomb.  More predictable responses from government and media.  Already, network art departments are designing background graphics to promote their newscasts and experts are deciding on a catchy name for the story.  Already, expressions of sorrow and determination have been issued, quoted and re-quoted.  Already, are first responders honored, makeshift memorials bedecked with flowers, funerals planned, security efforts tweaked.  It’s what we do.  The whole process has become stylized.  There is a ritual for it.  And people will become more accustomed to the tragedy, no longer able to fully feel the outrage and frustration.  We feel helpless to do anything that will truly make a difference.

Jesus told us what to expect and what to do.  Here’s what He said we could expect:

Because of the increase of wickedness, the love of most will grow cold, (Matthew 24:12)

Here’s what He taught us to do:

“This, then, is how you should pray:
“‘Our Father in heaven, hallowed be your name,
your kingdom come, your will be done,
on earth as it is in heaven.  (Matthew 6:9-10)

Perhaps it seems strange to ask God, all sovereign and all powerful, to do what He has already willed to do.  I don’t know how prayer impacts the accomplishment of God’s will, only that Jesus taught us to do it.  So, let’s do.  Urgently – and paying full attention to the meaning of what we are asking.  Yearning for that day to come.

There was a church that broke ground for a new building with an old plow to which several hundred slender strings had been attached.  They invited everyone to take a string and, when the command was given, to pull.  No one of those people or strings would have been strong enough to move that plow.  But together, it jumped through the soil and chewed it up with ease.  When Jesus taught us to pray for the Kingdom to come, He handed each of us a string and gave us the command.

 

Weaker Equals

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Women are weaker than men.  I know, you’re not supposed to say that out loud and I realize there are some women stronger than some men.  But in general, women are weaker.  If you don’t realize women have certain differences in how they have been designed, you have not been paying sufficient attention.   BUT…  weaker does not mean lesser.  That’s why Peter writes:

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.  (1 Peter 3:7)

Instead of belittling a wife who is weaker, a husband is to treat her with understanding and honor.  Understanding because she may not be able to lift that end of the sofa.  Honor, because she is not lesser in her weaker make up.  I own a guitar and a case for it.  The case is stronger than the guitar and is used to protect it.  When I play music, I have discovered that the case doesn’t sound as good as the guitar.  The guitar makes beautiful music precisely because it was designed to be weaker.  Weaker is not lesser.

Moreover, Peter reminds husbands that their wives are equals.  They are heirs of God’s grace, just as their husbands are.  Weaker is not lesser, it’s just different.  Different but equal.

But, what’s all this about mistreating a wife hindering prayers?  When we pray to God, we ask Him to treat us in ways we do not deserve.  We cannot ask God for grace while at the same time failing to treat our wives with the honor and respect they do deserve.  They may be weaker, but they are equal.

PS – Having witnessed the delivery of my children, I have seen that women are stronger than men in some amazing and necessary ways!

Just sayin’….

The Meaning of Meaninglessness

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Here’s a special treat.  In the last several posts we have chewed on Ecclesiastes, but how can we scoop its message all together?  It seems so full of contradictions – just like you!  Scholars have tried for centuries to make sense of it.  But, Ecclesiastes is about real life, real life that throws curve balls.  Recently, my son sent me a wonderful You Tube about Ecclesiastes.  These guys really get it.  I couldn’t summarize the book any better.  Check it out.  But do yourself a favor and wait for a moment when you can really watch and listen.  It begins with a short Hebrew song and then goes way deep.   Click HERE.

But wait, there’s more!  No, not steak knives…    This same group produced a beautiful song based on the teachings of Ecclesiastes.  You’ll find it HERE.

And, If you missed this short series, the first one is found HERE.

Grace and peace.

A Reminder

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Why do people whisper in an art museum?  Never could figure that out but suppose it has something to do with awe.  Stand in front of a Rembrandt and somehow you don’t feel like talking.  At least not out loud.  And yet, in most church settings, as people come bopping in, laughing, calling to their friends, there seems to be no sense of awe.  This is nothing new and it is understandable.  You can see a Rembrandt and you can’t see God.  It’s easy to forget where you are and what you are doing.

But God is here.  Not just in church, but here, with us as we go through life.  And when we pause, to talk things over with Him, here’s a reminder from Ecclesiastes:

Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.  Do not be quick with your mouth,
do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.  (Ecclesiastes 5:1-2)

There’s a great scene in the movie, Papa, where a cub reporter, who idolizes Ernest Hemingway, and has sent him a fan letter, answers the phone and discovers it is his hero calling.  Once he’s gone through the “Who is this really?” routine and knows it really is Hemingway on the phone, suddenly he can hardly form a single word, much less a sentence.  That’s the idea here.

That is why I cringe when I hear someone say, “Well, I guess we better start with a quick word of prayer.”  Or, “Ralph, would you say the blessing?”   If we could open our eyes to see Jesus, Himself, seated in the meeting or at the table, such lines would seem insulting.  Like, “Before we tell you what we think you should do, God, we’re just going to say a few religious sounding words to kind of set the right tone…”

If we are in our right minds, we fear God.  This means treating Him with appropriate reverence, respect and a willingness to let Him call the shots.  It means recognizing He is God and we are not, not even close.  There is no more important setting for the fear of God than when we are about to address Him and listen.

Why God Won’t Listen

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Don’t bother praying for those people; it won’t do any good.  That’s what God said!  He said, it’s a waste of time to pray for them because I’m not going to listen and I won’t help them.  Really?  Who was He talking about?  ISIS?  Babylon?  Nope.  He was talking about His own, Chosen People.  He’d had enough.  Here it is, straight out of the Bible:

16 “As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you.  (Jeremiah 7:16)

Obviously His own people had done something very offensive to lead to that attitude from the same God Who rescued them from slavery, provided them a land “flowing with milk and honey,” and protected them from their hostile neighbors.  What had they done that was so bad?

17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger.  (Jeremiah 7:17-18)

Today, this same evil masquerades as religious tolerance.  “All gods are the same; all religions are equally valid.”  “I won’t teach my children about God because I want them to choose which god to worship – if any.”  Go far enough down that road and you can forget about praying.  The real God won’t be listening.

But, in case this sounds to you as though God has an ego problem, consider, when He brought His people out of slavery, the first thing He taught them was this:

2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
3 “You shall have no other gods before me.  (Exodus 20:2-3)

His motivation was not for His own fame or esteem but for their well being.  Here’s the rest of what He said to Jeremiah:

22 For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices, 23 but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in obedience to all I command you, that it may go well with you.  (Jeremiah 7:22-23)

Laced through all the tough, “don’t bother praying” passages in this prophecy, is the invitation and plea for His people to turn back and be restored.  God isn’t being cruel.  He alone is God.  He knows what works and what does not.

Not so “Meek and Mild”

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Jesus chased people out of the temple courts with a whip.  Why?  They were using the place to make money.  Another time, as He tipped over their tables and chased them away, He said:

“‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’  (Matthew 21:13)

If those guys had been paying attention to God’s Word, they’d have known better. Jesus was quoting from a complaint by God written several hundred years earlier.  Here’s the first half of what Jeremiah wrote:

Has this house, which bears my Name, become a den of robbers to you?   (Jeremiah 7:11a)

Religious shysters were nothing new in Jesus’ day.  They are still at it today.  A quick Google search, using “pastor” and “swindling” will give you 401,000 hits!  Apparently those crooks aren’t paying attention either.  Instead of shaking down the flock they’d be shaking in their boots.  Here’s the rest of what God said:

Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the Lord.  ( Jeremiah 7:11)

God wasn’t kidding…