Tag Archives: Bible

It’s Personal

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Waterboarding, they say, induces uncontrollable panic.  I was curious and put a wet wash cloth on my face while standing under the shower.  Even knowing I was in control, it was not fun.  What do you suppose it feels like to drown?  A quick Google search reveals that drowning is absolutely horrible, much worse than waterboarding.  Those who have experienced it, talk of frantically gulping in a last breath and then being pulled down, down… Fighting, thrashing…  Pressure… Giving up and inhaling water…  Panic…  Blackness…

Are you enjoying the blog this time?  What could be worse than drowning?  Jesus says this is:

““And whoever welcomes a little child like this in my name welcomes me. But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.” (Matthew 18:5-6)

When anyone receives Jesus with childlike trust (See: Hand in Hand), from that time forward, Jesus takes whatever happens to him or her personally.  You welcome that believer, no matter who he or she may be, Jesus treats your hospitality as though you were doing it for Him.  And the converse:  If you entice a believer to sin, Jesus takes that personally and seriously, too.  His words refer, not to a momentary lapse, but to a consistent pattern of life.  They foretell the horrors of eternal judgment, a fate worse than drowning.

We are awash with such enticements.  Many popular forms of entertainment, from movies to rap music, openly entice and encourage people to watch or do things that they previously considered wrong.  If that sentence sounded uptight or prudish to you, it is likely that your attitude has been shaped by this assault of our culture.  Jesus made it very clear: you don’t want to be a party to causing people to sin.

““Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come!” (Matthew 18:7)

Don’t be that guy!  For Jesus, it’s personal.

Quotes:  The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

 

 

God Tax

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Should a church charge admission?  Why not?  It costs money to run the air conditioner and keep toilet paper in stock.  They have to pay the light bill and the custodian; why not charge people a small fee?  Rubs you the wrong way, doesn’t it?  But why?  In Old Testament times, God set up a fee system for the tabernacle expenses, that in Jesus’ day, was called “the temple tax.”

Here’s what Jesus said about it.  If you fully understand what is going on with this, then you are the first one…

“ After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?” “Yes, he does,” he replied. When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own sons or from others?” “From others,” Peter answered. “Then the sons are exempt,” Jesus said to him. “But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”  (Matthew 17:24-27)

When commentators write about this passage, their favorite word is “perhaps.”  No doubt there are some intriguing, puzzling aspects of this story.  The deal with the fish sounds like a David Blaine routine.  I don’t understand it fully, but here are a few “take-away’s.”

  • When we accept Jesus’ invitation into His Kingdom by faith, we become children of God – “sons” in His words.

“Yet to all who received him, to those who believed in his name, he gave the right to become children of God—” (John 1:12)

“How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! …” (1 John 3:1a)

  • The relationship we have with God  radically changes when we are received into His family.  He does not require a payment from us but, rather, provides for our needs as Our Father.  That’s why Jesus taught us to pray, “Our Father in Heaven…  Give us today our daily bread…”
  • As God’s children, to some extent we are exempt from many of the world’s rules and requirements.  Our citizenship is in Heaven.  Nevertheless, as we live on earth, it is right for us to peacefully submit to its taxes and rules, so as not to cause offense.  Jesus said that we are no longer “of the world” but that He sends us “into the world” to be “salt and light” in the world.  We are not obligated by the world’s rules, but submit to them voluntarily as a witness of our love for God.

Jesus frequently acted out His lessons to the disciples, and I think the coin in the fish’s mouth was an example of that.  I  don’t fully understand it, but like to “chew on it.”

 

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

 

Not Even Close

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When George (not his real name) said he’d seen Heaven, his son believed him.  So did I, because George was a no-nonsense, straight shooter (literally: he was a crack shot with a hunting rifle…).  George was more at home with farmers than he was with most of the people for whom he served as a pastor for many decades.  A couple of days before he died, God gave him a quick peek; He showed him a glimpse of Heaven.  When George tried to describe it to his son, he wound up gasping and weeping uncontrollably, and choking out, “It’s so beautiful!”  He eventually pulled himself together, but never was able to find words to adequately describe what he had seen.  But there was no doubt: this was no hallucination.  It wasn’t a dream.  George had taught people about Heaven all his life.  But now he had seen something beyond anything he had ever imagined.  His understanding of Heaven was not even close.

Jesus did that for a few of the disciples.

” After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus. Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus.” (Matthew 17:1-8)

When Jesus invites us to trust in Him, to believe in Him, it’s not like anyone else saying, “Trust me…”   Jesus is God, Who appeared to us on earth as a human, so we could see and touch and hear and understand.  But He is much more than a mere human.  He is fully human, but also fully God.  That sounds contradictory, but human words cannot convey Heavenly mysteries.  They describe them to some extent, but they are not even close.

It’s easy for people to underestimate Jesus, thinking that, because He came as a human, He is just like you and me.  People tend to imagine Jesus and think they fully understand Him, that they’ve “seen” all there is to see.

Not even close…

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Close Encounter

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When it comes to alien space creatures landing on earth, Steven Spielberg does it the best.  Compared to the jittery, puppet-like, bubble-eyed “aliens” in the sci-fi films of my youth, lurching about in with ray guns and saying “Greetings, Earth people,” Spielberg knocks it out of the park.  Go YouTubing and check out the end of “Close Encounters of the Third Kind.”  The response of the clueless government officials and scientific experts (with their skinny black ties and pocket protectors) is hilarious.  In contrast, Richard Dreyfuss and the little kid are swept up in a rapturous sense of amazement and awe.  Spielberg makes us want to be there, and gives us the sense that we would “get it,” we would not be blinded by the computers and oscilloscopes.  We’d be like the little kid, gazing in wonder and awe but taking it in with openness and acceptance.

But Spielberg doesn’t know the half of it.  The scenes he has imagined will look stilted and silly compared to the glorious, mind-blowing return of Christ!

“For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done.” (Matthew 16:27)

Try to imagine what “His Father’s glory” means.  “The Father” is the One Who created the blaze of a supernova, the brilliance of a desert sunset, and the sparkle in a drop of dew.  When His “glory” is revealed, it’s going to be astonishing.  Jesus gave a brief preview to a few of His disciples (see: Matthew 16:28 – 17:9) and it terrified them.  Talk about “close encounters…”

But as powerful as that will be, you don’t need to be terrified by what Jesus said next: “…and then He will reward each person according to what he has done.”  Jesus wasn’t saying He will get out the heavenly yardstick to see if you measure up, to see if you have done enough.  The words “what he has done” literally mean your “practice,” the essence and sum of your life as a whole.

But the idea of being judged by what we have done caused the people to ask Jesus,

“…“What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.”” (John 6:28b-29)

When Jesus returns in His Father’s glory and with angels, He will reward those whose life and practice were marked by a wholehearted belief in Him.  He will welcome them into His eternal kingdom.  And what will that be like?  Spielberg, himself, couldn’t imagine it.  But when that day comes, you will want to be there.  Some will miss it, blinded by their religious presuppositions.  But if you put your faith in Jesus, you will be one of those who “get it.”

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Priceless

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How much would you pay for your soul?  How much would it be worth to you to know that your soul, the essence of who you are, would come into its full potential and live forever?  How much?  If something is rare, it costs more.  Someone bought a 1962 Ferrari for $35 million!  Presumably, it was pretty rare.  How much would the Ferrari guy pay for his soul?  Souls are priceless, so rare a value cannot be determined.  How rare is your soul?  It is one of a kind.  Jesus said:

“What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?” (Matthew 16:26)

Why is any payment necessary?  Don’t we already have our souls?  Yes, but our souls are dead – separated from the Spirit of God with which they were designed to be filled and brought to life.  This separation came about as a consequence of not trusting God and turning away from Him.  Adam and Eve initiated that “death” or separation.  We continue their pattern of rebellion in each of our lives.  If you don’t pay your phone bill and they shut off your connection, your phone dies.  You can pay the bill to restore your phone to “life.”  How much would you have to pay to restore the life of God’s Spirit to your soul?  The life of your soul is priceless.  Not even the Ferrari guy would have enough to pay to restore your soul.

“No man can redeem the life of another or give to God a ransom for him—” (Psalm 49:7)

No one who has ever turned from God – ever – could pay for your soul.  The only one who could ever pay enough would be someone who led a perfect life and did not owe a payment for his own soul.

Consider these words of Jesus:

“…I have come that they may have life, and have it to the full. “I am the good shepherd. The good shepherd lays down his life for the sheep.” (John 10:10b-11)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Real Life

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Now that’s really living!  What were you doing the last time someone said that?  Eating?  Playing with grand-kids?  Water skiing?  Not everything we do in life is “really living,” right?  There are some moments in life when we feel more “alive.”  Life is full and rich, satisfying or meaningful.  So, not all life is “real life.”  If you understand how the same word, life, can be used to mean simply having a heart beat but can also mean the best vacation you ever had, then you can better understand Jesus, when He says:

“For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” (Matthew 16:25)

Jesus used the same word to mean two things:

1) All the things we hang on to in this world, believing we need them to be happy and secure.
2) The rich and full life that God intended for us to have as humans, being connected intimately and eternally with Him.

You can’t grab onto #1 and also have #2.  Holding on to #1 is a “death-grip.”  #2 is “real life.”  That is why, in the previous post, I used the video of a baby robin, screwing up his courage to fly for the first time (See: The Life You’d Die to Have).  As long as he clung to the safety and comfort of his nest, the only “life” he’d ever experienced, he could not experience the “real life” he was designed to possess – flying.

Similarly, Jesus continued:

“What good will it be for a man if he gains the whole world, yet forfeits his soul?” (Matthew 16:26a)

The word, soul, in that question is the same word Jesus used for “life” previously.  He used the same word in this teaching, too:

” “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?” (Matthew 6:25 – I’ve crossed out the word, important, since it is not in the original text.)

Real life is more than food and clothes.  The “real life” God intended for us was eternal life, the life of His Spirit within us.  So long as we maintain our “death-grip” on life as we have always known it, our “nest” of stuff that makes us feel comfortable and safe, we will never “find” the “real life” God intended, flying with His Spirit.  When we let go of life and trust Jesus, He gives us “real life.”

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

The Life You’d Die to Have

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You have been invited.  Act now and you can be rich, just like the guy in the infomercial, who’s standing in front of his new mansion, his arms around babes in bikinis, just back from a spin in his Maserati.  If you accept his invitation, you can have all that too – and more!  …Unless you read the fine print.

Jesus has a different invitation for you, but He begins with the fine print.  He invites you to deny yourself and die.

“Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” (Matthew 16:24-25)

Which invitation looks better to you?  Self indulgence or self denial?  Obviously, the “get rich quick” guy is  scamming us.  But why would anyone sign up for “losing his life to find it?”  It sounds like Jesus asks us to leave behind the life we’ve worked so hard attain, along with all the its comforts. Do we really want to let go of all that?

Before you decide, watch this:

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

 

Better Proof

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If you really want proof for Jesus, there is a way.  Jesus refused to give miraculous, tangible proof of His identity to the religious experts (See: Proof).  But He led His disciples to a better proof, a proof you can check out for yourself.  It began like this:

” When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”” (Matthew 16:13-14)

Going to the region of Caesarea Philippi was no accident.  It was 25 miles out of their way, north of Israel – a hotbed of paganism and humanism.  Formerly known as Paneas, for Pan, the god of fertility, the city was renamed for Caesar and Philip, Roman leaders who wanted to be worshiped as gods, themselves.  This place epitomized what Jesus had criticized in human attitudes (See the explanation of “a wicked and adulterous generation” in: Proof).  Jesus took them to that place and asked them, “Who do PEOPLE say the Son of Man (Jesus) is?”  What do people say?  What to “they say?”  It would be like taking us to the most humanistic, atheistic, politically correct university campus and asking us to take a survey about “Who is Jesus?”  And the disciples responded with a variety of superstitious things the people were saying, as if to say, “Who knows?”

But then He asked:

““But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.“ (Matthew 16:15-17)

There is a lot of noise out there, a lot of opinions and a lot of shouting.  Jesus asked His disciples to shut all that off and consider what God the Father was revealing to them, personally, from inside their own hearts.  In effect, He said, “You will never know Who I Am by listening to what “they say.”  You will never find proof by listening to others – even the others who are telling you the truth!  Proof will come to you personally, from God.  He will reveal to you Who I Am.  You will know.  And you will be blessed.”

Do you want to know Who Jesus really is?  Do you want proof that will really convince you once and for all?  Stop listening to what “they say.”  There is way too much confusion and ignorance dressed up as wisdom in this world.  Instead, ask God to show you Who Jesus is.  Ask Him with all sincerity, expecting to receive an answer.  Keep asking, watching and listening.  He will show you and you will have a better proof.

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.“ (Matthew 7:7-8)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Proof

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Want proof that Jesus is God’s Son?  Tangible proof?  You are not alone.  Trouble is, tangible proof never seems to be enough.  Back in Jesus’ day, He was healing people, calming storms and feeding thousands, but that wasn’t enough for the religious experts.  They wanted more.

” The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.” (Matthew 16:1)

By the way, in today’s terminology, these two groups represented the extremely conservative and the extremely liberal religious groups.  But they shared a human trait in common:  The things He was doing right there in front of everybody were not enough.  “Show us something from Heaven,” they asked.

“He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. A wicked and adulterous generation looks for a miraculous sign, ….” (Matthew 16:2-4a)

The wickedness Jesus referred to, at its core, is the human desire to be god, to be in charge and control.  We want to say what is right and wrong.  We like to think we are in control over everything (even the temperature of the planet!).  The adultery Jesus pointed to is the human tendency to chase after new and different gods.  We want to go off and study under some spiritual mystic or medium, to change our names and adopt another religion that catches our fancy.

“Wait a minute,” you ask, “didn’t you just say that we wanted to be god? Isn’t it logically inconsistent to want that and also chase after new and different gods?”  Yes it is.  But then again, I said these were “human” tendencies!  Since when have humans been entirely logical and consistent?

Signs on the highway don’t help those who are too distracted to see them.  They don’t work for those who think they already know the way.  Jesus had been performing many signs, the things He called the “signs of the times.”  But they wanted more.  God gives signs, but they are of value only to those who are humble and open, to those who are ready to receive them and respond to them.  God’s signs sail right past the “adulterous” and “wicked.”  That’s why Jesus said,

““Be careful,” … “Be on your guard against the yeast [the teaching and attitudes] of the Pharisees and Sadducees.”” (Matthew 16:6 excerpts – with my explanation)

If you understand this blindness of the religious experts, you can see the contrast in what happens when the disciples begin to “have eyes to see.”  It’s pretty cool and we’ll take it up next time.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Across the Divide

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One reason Ebola is so hard to contain in West Africa is that many people in that region distrust western medicine. It is very tough to leap by faith across a cultural divide.  That’s also why westerners have a hard time trusting Chinese medicine.  Culture gets in the way of faith.

For that reason, it was startling when Jesus encountered a woman from a pagan culture, north of Israel.

Leaving that place, Jesus withdrew to the region of Tyre and Sidon. A Canaanite (not Jewish) woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession.”  Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”  He answered, “I was sent only to the lost sheep of Israel.”  The woman came and knelt before him. “Lord, help me!” she said.  He replied, “It is not right to take the children’s bread and toss it to their dogs.” (Matthew 15:21-26 – with my added comment)

Why did Jesus call this woman and her people “dogs?” Was He being racist?  To the contrary, I think He was chiding the disciples for their attitude.  A woman comes, crying out in desperation and they want Jesus to send her away, presumably, because she wasn’t Jewish!  Jesus was using irony, and He softened the insulting word, using an affectionate word for puppy or pet instead.

And Jesus didn’t send her away!  He spoke to her, recognizing that she had dared leave her culture to trust in Him. Her people worshiped the pagan god of healing, Eshmun, whose temple was only about 3 miles away. But Instead of going to Eshmun for help, she had come to Jesus!  Even as He was subtly rebuking His disciples, He also was checking to see if this woman really had faith in Him.

“Yes, Lord,” she said, “but even the dogs eat the crumbs that fall from their masters’ table.”  Then Jesus answered, “Woman, you have great faith! Your request is granted.” And her daughter was healed from that very hour.” (Matthew 15:27-28, NIV)

Did you notice that this woman didn’t have all the “right” doctrine?  She’d never been to Sunday School.  She simply believed that Jesus could help her and she wasn’t taking “no” for an answer.  And He did help her.

God’s rescue began with the Jewish people.  But it was always meant for all peoples.  Even for you.  Maybe you have wrapped yourself in a culture that makes it hard to trust Jesus to help you.  Maybe you don’t think you know enough about the Bible.  But if you need Jesus, and if you are ready, so is He.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.