Tag Archives: Bible

Object Lesson

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The young woman was obviously distraught.  She approached me and asked how to get to the George Washington bridge.  She told me she was going to throw herself off.  I was pretty young and did not know what to do.  But we were standing right next to a very large, famous church in New York City.  It was a landmark.  “Let’s go in here and see if we can find someone to talk to,” I suggested.  But the stone-faced receptionist inside informed us that, “Unless she has an appointment, there is no way for her to see anyone.” I don’t remember what ultimately happened, but at the time I wanted to blow the place up.  How could they call themselves a church and have no time for someone who had lost all hope? Imagine an emergency care clinic where you needed advance reservations…

Jesus was frustrated with the Temple bureaucracy because they were not doing what they were set up by God to do: attract people to God and show them how to connect with Him.  Several places in the Bible, this failure is compared to a fig tree that does not produce figs. If fruit trees don’t produce fruit they become firewood.

Right after His confrontation with the Temple authorities (See: Buying God and Risk it All) Jesus acted out a living parable for His disciples:

” Early in the morning, as he was on his way back to the city, he was hungry. Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.” (Matthew 21:18-19

By the time fig trees show leaves they should also have early green figs. If not, they will not be productive.  Before anyone puts the word “Church” or a cross on a building, they also ought to be ready to lead people to a meaningful and satisfying connection with God.  That is what a church is for.  If a church was a fruit tree, connections with God are the fruit.  No fruit?   No church – no matter how high the steeple and how beautiful the stained glass.

How can a church, or any follower of Jesus, be assured of bearing fruit?  Jesus told us:

““I am the vine; you are the branches. If a man remains [lives] in me and I in him, he will bear much fruit; apart from me you can do nothing.” (John 15:5 – my parenthetical explanation)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Ancient Resonance

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If you hear the phrase “unalienable rights,” you automatically think back 238 years to a line in the Declaration of Independence.  Only 238 years because our nation is in its infancy.  Compare that to this timeline:

3850 years ago –  Jacob gave a mysterious prophecy over his son, Jacob, saying his descendants would rule over the rest of Israel…

“… until he comes to whom it [the royal scepter, the symbol of kingly authority] belongs and the obedience of the nations is his. He will tether his donkey to a vine, his colt to the choicest branch; …” (Genesis 49:10b-11a, – my added explanation)

2700 years ago – Isaiah added this prophecy about the promised Messiah/King:

“The Lord has made proclamation to the ends of the earth: “Say to the Daughter of Zion, ‘See, your Savior comes! See, his reward is with him, and his recompense accompanies him.’ ”” (Isaiah 62:11)

2500 years ago – Zechariah continued this prophetic theme:

” Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.” (Zechariah 9:9)

Perhaps a bit later? – An unknown Psalmist, yearning for the coming King/Savior, wrote:

“O Lord, save us [this is the word, “Hosanna!”]; O Lord, grant us success. Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you. The Lord is God, and he has made his light shine upon us. With boughs in hand, join in the festal procession up to the horns of the altar.” (Psalm 118:25-27 – my added explanation)

2000 years ago – In Jesus’ day, these and many other prophetic Scriptures were well known.  There was a widespread, growing expectation that someone, perhaps even Jesus, would soon be revealed as the promised King and Savior.  The air crackled with anticipation.  As Jesus and His disciples approached Jerusalem for the final time, He instructed them to bring Him a colt of a donkey.   Getting on this colt, Jesus began to ride toward the gates of the city.  Those ancient prophecies came to life and began to resonate together.  Matthew wrote:

“This took place to fulfill what was spoken through the prophet: “Say to the Daughter of Zion, ‘See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’ ”” (Matthew 21:4-5)

“A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest!”” (Matthew 21:8-9)

It is likely that Matthew’s words were read by people who had been in that crowd, who perhaps had been swept away by the excitement of the crowd and who had not fully understood the significance of what was happening.  Jesus was identifying Himself to those who could make the connection, who could see how His actions resonated with the ancient prophecies.

The record is still there in black and white for anyone who wants to make the connection today.  The ancient words still resonate for those who listen.

Quotes:  The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Words of a Stranger

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Perhaps he was known by most as “that crazy old geezer.”  But he was not crazy; he was eccentric – dialed in to a different station.  Luke says “The Holy Spirit was upon him.”  Wow…   Think of the turmoil in Israel during that time, as everyone had to register in his family home town.  Roman soldiers were stomping around, belligerently exercising their positions of privilege and power.  It was not a time to be expecting anything hopeful.  Most people were focused on simply getting through the day without running afoul of the guys with the whips and crosses.

But not this guy.

“It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ.” (Luke 2:26)

Knowing that the Messiah was about to show up, he spent his final days hanging out up at the temple.  Watching.  Waiting.  And, somehow (Holy Spirit again, no doubt), when Mary and Joseph brought their 8 day old Son to be consecrated, the “crazy old geezer” knew Who it was.  How many people were thronging through the temple that day?  How many babies were being carried through that massive courtyard?  What can you see of a baby who is wrapped up in “swaddling clothes?”  But Simeon was watching, waiting and he knew Who the baby was.

“Simeon took him in his arms and praised God, saying: “Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.”” (Luke 2:28-32)

Again, Wow!   Imagine what was going on in Joseph and Mary’s hearts at that moment.  How amazed and exhilarated…    But Simeon was dialed in to a different station and he was not done.  After praising God for this Good News, he chilled their bones with this:

“Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”” (Luke 2:34-35)

I wonder who it was Mary told about this astonishing and yet horrifying encounter.  I can’t imagine how she felt that day.  Or, how she felt, calling those words to mind when they had been violently fulfilled.

Oh, wow…

Quotes:  The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

The Costliest Gift

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Hammacher Schlemmer offers a slot car race track for $125,000!  I wonder who will be getting one of those for Christmas.  What is the most extravagant gift you have ever received?  How about the most extravagant gift you have ever given?  What did it cost?

Chances are pretty good that you have a Christmas card, sitting in the pile, that contains these words:

“For to us a child is born…” (Isaiah 9:6a)

The hope and joy expressed in those prophetic words make them a favorite for the makers of Christmas cards.  Isaiah knew Who was coming and wrote those words 700 years before they came to pass.  But the familiarity of those words might obscure the angst of the next phrase:

“…to us a son is given…”    (Isaiah 9:6b)

Brand new parents are fun to watch because they barely touch the ground.  They radiate joy and excitement and intense possibility.  But, as I remember well, a new father becomes instantly protective in a fierce way.  He is possessed by an instinctive and powerful readiness.   It’s like a one man Secret Service detail.  I cannot imagine what it would take to willingly give a newborn son.  The young mothers who give up their newborn babies for adoption, do so at unspeakable cost.  I honor them as heroes.  Perhaps they, more than any other, know how to read this phrase:

“…to us a son is given…”

The Father gave His only Son – gave Him to you and me – knowing from eternity past how that Gift would be eventually rejected and mistreated.  Amazing love…

“…to us a son is given…”   

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

What to Look For

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If there is a puddle under a used car, don’t buy it.  Same thing with suspicious-looking paint jobs.  But how can you “kick the tires” on a church?  How can you tell if a church really represents Jesus in a true way?  You have heard horror stories about dysfunctional churches; how can you avoid the bad ones and find the good ones?  Here is one thing to look for:  How high and mighty is the pastor?  How closely does the pastor live by these words of Jesus?

“Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave— just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”” (Matthew 20:25-28)

Jesus not only commanded His followers to adopt the heart of a servant toward one another, He demonstrated this attitude by His own act of sacrifice.

If you notice a pastor who expects to be treated with special privilege, who struts about with an air of superiority, you can be pretty sure that church is in bad shape.  It may look all nice and shiny, but there is something essentially wrong at its core.  Pastors who know Jesus and follow him will show it by their humbleness and readiness to serve.  The same is true for the rest of the congregation, but it is easier to notice by observing the pastor.

Sadly, this one test is one many, many churches would fail.  But, when you shop for used cars, most of those should be avoided, too.  Not every church is a place Jesus attends.  Don’t overlook this telltale sign.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

How Could Leaders be so Dumb?

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They should have known better; that’s the frightening thing.  They were leaders, trusted by the people to lead and guide, and yet, they ultimately did exactly the wrong thing!  Like trusted leaders so frequently do…  But God knew they would do it and incorporated their blindness and stupidity into His “Greatest Plan.”

” Now as Jesus was going up to Jerusalem, he took the twelve disciples aside and said to them, “We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death …”” (Matthew 20:17-18)

The chief priests and scribes (Bible scholars) should have known about “The Son of Man.”  They had studied about the prophet, Daniel, and had memorized his vision:

““In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” (Daniel 7:13-14)

Daniel saw Someone like a human being (a son of man) Who also was an equal to God.  God gave Him “all authority, glory and sovereign power” and He is worshiped by all peoples.  The priests and scribes should have known “The Son of Man” was Jesus.  Why?  He used that title for Himself more than any other.  Moreover, He proved it to them!  After declaring to a paralytic that his sins were forgiven, and being accused of blasphemy (because only God can forgive sins), Jesus said:

“… “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins….” Then he said to the paralytic, “Get up, take your mat and go home.” And the man got up and went home.” (Matthew 9:4b-7)

They should have known that Jesus was “the Son of Man,” the Savior sent by God.  The proof was tangible. They should have humbly begged Him to forgive their sins.  But instead, they, the religious leaders, condemned Him to death.   

Why were they so blind?  I believe they felt threatened by Jesus, felt their positions of importance and authority were in jeopardy.  Too often people in leadership positions care more about maintaining their position and privilege than they do about doing the right thing.  It’s a characteristic flaw in humans.

God knew that and used it.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Divorce: Yeah, But…

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Nobody goes through divorce without getting hurt.  If you have been hurt that way, it is understandable if you feel judged by Jesus’ blunt teaching about divorce (See: Handle with Care).  If you want to argue with Him, if you want to say, “Yeah, but…” you are not alone.

““Why then,” they [the Pharisees] asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery.”” (Matthew 19:7-9)

Moses didn’t command people to divorce, but permitted it as an accommodation to their hardheartedness.  And, once again, Jesus points us back to the original design of God for marriage: a lifelong oneness between a man and woman, formed by God, and protected by a mutual covenant of faithfulness.

Right after “You shall not murder,” the seventh commandment is “You shall not commit adultery.”  Although we tend to equate adultery with a sexual act, adultery, at its root, is any act that violates the marriage covenant of faithfulness.  Adultery goes against this solemn command:

“…Therefore what God has joined together, let man not separate.”” (Matthew 19:6b)

Divorce is an act of adultery, Jesus taught, because it breaks the covenant of faithfulness, that is, unless it has already been broken.  Jesus wasn’t being judgmental.  He was teaching an important truth to help people stop hurting themselves.  He showed the same attitude when He spoke to the woman who had been caught in adultery:

“Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”” (John 8:10-11)

Think of marriage as a fertilized egg.  The shell is part of the egg, the part that protects the living and growing part and holds it together.  If you break the shell, you destroy the egg and it stops growing.  The mutual covenant of faithfulness pertains to much more than sexual behavior.  And faithfulness, like the shell of the egg, protects the living and growing part of a marriage.  If you break faithfulness, you damage and likely destroy the marriage.  Divorce certainly breaks it.

In effect, Jesus said, “Don’t do that to yourself; don’t break faithfulness with your spouse.”  I am convinced Jesus understands why people choose divorce.  He certainly knows the pain of betrayal.  But He does not back away from advocating the importance of living by God’s original design in marriage.  He knows it’s better.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Unlimited Forgiveness

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“I’m sorry, Man, I did it again.  I thought it would be different this time, but…   I don’t know why I keep doing this…   All I can say is, I’ll try to not do it any more.”    Ever hear that from someone?   That first time was bad.  You got angry but you forgave him and got past it.  But then he did “it” again!   There was a bit more shouting and screaming that time.  But lets say you forgave him again:  What if he does “it” again?  What then?

” Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?”  (Matthew 18:21)

Peter knew Jesus was into forgiveness and figured He would praise his generosity and patience.  Seven times!!!  Can you imagine being that forgiving?  But Jesus responded, “Not even close…”

Jesus answered, “I tell you, not seven times, but seventy-seven times.” (Matthew 18:22)

In effect, Jesus said, “Don’t put any limits on your forgiveness.”  Why?  Wouldn’t you think after 3 times it would be reasonable to reach your limit?  Jesus told a parable to explain His reasoning:

““Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand talents [Modern equivalent = $6 Billion] was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. “The servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go. “But when that servant went out, he found one of his fellow servants who owed him a hundred denarii [Modern equivalent = $12,000]. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded. “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay you back.’ “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened. “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed. “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.” ” (Matthew 18:23-35)

Here’s the point:  When we surrender to Jesus, God (the King) cancels our unpayable debt.  He doesn’t simply erase it, but arranges for His Son, Jesus, to pay it for us.  When others need our forgiveness, there is no way we can refuse if we are truly mindful of how much we have been personally forgiven.  God’s forgiveness comes with a change of heart, so that our heart actions resemble His.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

You are Precious

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The pushing and shoving has already begun.  Now that the nastiness of the political campaign process is over, the winners are now jockeying and maneuvering to be the greatest in the new government, to have the most power and prestige possible.  That’s the way we do it here on earth.

But not in the Kingdom of Heaven.  Jesus said the greatest in His Kingdom would be those with the simplest, humblest faith.  He said that each believer in His Kingdom would be personally loved and treasured by God, so much so that He would take it personally when anyone caused harm to any of them.  He spoke in the strongest terms about how horrible it would be if we hurt ourselves by getting stuck in sin.  In other words, Each of us who join His Kingdom by faith is precious.  Our importance and significance is measured by this:  we are important and loved by Him.

Therefore,

“See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in heaven is not willing that any of these little ones should be lost.” (Matthew 18:10-14)

When you accept Jesus by faith, you are more than accepted by God.  He receives you into His family.  You are precious to Him, so much so, He will pursue you if you wander away.  God is not willing that _____________________ (put your name in the space) ever be lost!

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Drastic Measures

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Aron Ralston cut his arm off.  Breaking the bones of his forearm and then cutting through the muscle with a dull knife made sense but only because, if he did not do so, he would die.  His arm was pinned under a rock, he was alone in the wilderness, and rapidly running out of time.  It was worth it.

Jesus was exaggerating when He said:

“If your hand or your foot causes you to sin cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.” (Matthew 18:8-9)

He was exaggerating about what to do, but not about the consequences.  It took five days for Aron to realize he had to take drastic action.  But if you understand what Jesus said, you don’t need five days; you know it now.

Jesus didn’t really mean to cut your hand off or pluck your eye out.  The fact is, those two organs do not cause sin; the brain does. If you pulled out one eye, your other eye would simply take up the slack.   Jesus wanted to startle us and convince us that it is worth it to do whatever it takes to pull ourselves away from habitual sin.  Drastic measures are appropriate.

It’s important to understand that these warnings were given to us because Jesus loves us.  He is passionate that we not hurt one another or destroy ourselves.  Jesus had been explaining how precious it is whenever anyone places receives Him with childlike faith (See: Hand in Hand).  He takes it personally when someone causes such a person to sin (See: It’s Personal).  And then He looked each of us in the eye, so to speak, and said, “Also, make sure you don’t hurt yourself, because you are precious to Me, too!  Do whatever it takes!  Trust Me on this: the consequences are horrific and final.”  Jesus was talking with the urgency and seriousness that you would use if you saw toddlers playing with hand grenades.

But, if cutting off body parts is not intended, then what kind of drastic measures?  A friend of mine signed up for a service that would notify a trusted friend if he looked at internet pornography.  I canceled the free premium cable channels that showed sleaze at night.  Another friend attends AA every week and meets regularly with his sponsor.  Some set themselves strict, modest limits in casinos.  Others don’t go anywhere near a casino.  Of course, sex, drinking and gambling are not the only areas that cause people to fall. Maybe you struggle with gossip, overeating, or lack of compassion.  No matter what it is that drags you down, do whatever it takes; it’s worth it.

To illustrate God’s personal love and concern, Jesus continued on with a parable about a lost sheep.  Stay tuned…

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.