Category Archives: The Key to the Bible – IS 57:15

Becoming Fruit

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By the time anyone noticed, she had been underwater for way too long. They hauled her out and laid her out on the dock, her body a dark purple color, her eyes lifeless. I watched as a med student kneeled over her and began CPR. When she took her first breath, when the color of her body began to chameleon back to its normal hue, when she came back to life, the process seemed miraculous. I’ve been present as each of my two children were born and took their first breath. This was like that, except that in her case, no one expected she would ever breathe again. I’m guessing, if anyone ever asks that young girl about the best gift she ever received, she would say it was the gift of life itself.

We are so used to being alive we actually take life for granted. It is all we’ve ever known. We also take spiritual death as the norm. It is all we have ever known. Spiritual death is the condition of being disconnected from the Spirit of God. Designed and created to be filled with God’s Spirit, we have been cut off since Adam’s Fall. Since we are born in this condition, we initially don’t notice anything wrong. It’s like being born blind and not discovering until later on that we were supposed to be able to see. But eventually we do sense a problem. We sense that something is missing. What’s missing is real, full life, the life of the Spirit in us. We cannot fix it, anymore than anyone could perform CPR on themselves. Spiritually speaking, we are as dead as that girl laid out on the dock.

But check out this amazing good news:

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.

James 1:17-18

We gasp for spiritual breath in many ways, often with no real understanding that what we seek is life itself. God, the Giver of every good and perfect gift reaches down through eternity and offers to give us “birth,” birth into eternal, spiritual life. How so? Through His Son, Jesus, the One Who is the “Word of Truth.” Those who accept this gift by faith, become like the first harvest of fruit in the orchard, the first tomatoes on the vine, the first grain in the field. The difference between fruit and the plant on which it grows is that there is continuing life in the fruit. So too with those who have been given the eternal life of God’s Spirit through their faith in Jesus.

A Better Bargain

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Budweiser is scaling back on Superbowl ads this year.  Me too.  At $8 million per minute, plus production costs (roughly a million per minute), we just felt it made sense to cut back.  I hope that those of you who were looking forward to the Fresh Bread of Life commercial will not be too disappointed.

But think about how much money must be made selling beer and chips if it is worth it for them to drop $9 million or so to tell you about their product for 60 seconds!  Lots, apparently.  I read an article in Forbes that said buying a Superbowl ad is a bargain.

Maybe so, but here’s a better one:

“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Give ear and come to me; hear me, that your soul may live. I will make an everlasting covenant with you, my faithful love promised to David.” (Isaiah 55:1-3)

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Real Life

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Now that’s really living!  What were you doing the last time someone said that?  Eating?  Playing with grand-kids?  Water skiing?  Not everything we do in life is “really living,” right?  There are some moments in life when we feel more “alive.”  Life is full and rich, satisfying or meaningful.  So, not all life is “real life.”  If you understand how the same word, life, can be used to mean simply having a heart beat but can also mean the best vacation you ever had, then you can better understand Jesus, when He says:

“For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” (Matthew 16:25)

Jesus used the same word to mean two things:

1) All the things we hang on to in this world, believing we need them to be happy and secure.
2) The rich and full life that God intended for us to have as humans, being connected intimately and eternally with Him.

You can’t grab onto #1 and also have #2.  Holding on to #1 is a “death-grip.”  #2 is “real life.”  That is why, in the previous post, I used the video of a baby robin, screwing up his courage to fly for the first time (See: The Life You’d Die to Have).  As long as he clung to the safety and comfort of his nest, the only “life” he’d ever experienced, he could not experience the “real life” he was designed to possess – flying.

Similarly, Jesus continued:

“What good will it be for a man if he gains the whole world, yet forfeits his soul?” (Matthew 16:26a)

The word, soul, in that question is the same word Jesus used for “life” previously.  He used the same word in this teaching, too:

” “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?” (Matthew 6:25 – I’ve crossed out the word, important, since it is not in the original text.)

Real life is more than food and clothes.  The “real life” God intended for us was eternal life, the life of His Spirit within us.  So long as we maintain our “death-grip” on life as we have always known it, our “nest” of stuff that makes us feel comfortable and safe, we will never “find” the “real life” God intended, flying with His Spirit.  When we let go of life and trust Jesus, He gives us “real life.”

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Check Engine

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Are you getting tired of all this talk about what makes God angry?   You might be thinking, “Alright already! I get it; let’s get on to something more pleasant!”   If that is how you feel, imagine how God feels!  Fact is, God wants us to get on with the good stuff.  That’s why He gave us the Bible!

When your check-engine light comes on,

Check Engine light on a 1996 Dodge Caravan.

Check Engine light on a 1996 Dodge Caravan. (Photo credit: Wikipedia)

you can either get upset about it, or you can think, “Wow! My car just informed me of something I can do to get it running better.”   Sure you can  also be bummed out about the cretin who just serviced the thing and who probably left a wire unplugged…   But the point is, Isaiah 5 is a “Check Engine” light.  Ignore it to your own peril.  Here’s what lies ahead for those who do:

So man will be brought low and mankind humbled, the eyes of the arrogant humbled.  (Isaiah 5:15)

The problem, at its root, is arrogance, the attitude that presumes it knows better than God how to live in His garden.  The opposite attitude, humility, is held by those who really do know they need to pay attention to God, the Creator and Designer of all this and to submit to the ways He has said work best.  If you are only recently reading these posts, go back and read about the key verse in Isaiah, the one that reveals the message of the whole Bible.  The short version is this: God will dwell in the souls of the humble, will forgive them, restore them and bring them to full life (Isaiah 57:15-19).

Here is what lies ahead for the humble:

But the Lord Almighty will be exalted by his justice, and the holy God will show himself holy by his righteousness. Then sheep will graze as in their own pasture; lambs will feed among the ruins of the rich. (Isaiah 5:16-17)

The “sheep” in those verses are the humble who pay attention and submit to God.  And to His Son, Jesus.  Here’s what Jesus said lay in store for His “sheep”:

Therefore Jesus said again, “I tell you the truth, I am the gate for the sheep. All who ever came before me were thieves and robbers, but the sheep did not listen to them. I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture.
(John 10:7-9)

Accepting the Gift

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Unemployed, you have missed the last several mortgage payments on a house worth less than you paid.  You are about to be foreclosed.  A registered letter comes to the door.  You sign for it and tear it open:  “This is to inform you that someone, who would like to remain anonymous, has offered to pay off your mortgage obligations.  If you choose to accept this gift, the bank has agreed to suspend all foreclosure proceedings.”  Nice letter, eh?  Nice gift.

God’s gift to us wipes out the obligations we owe for sin – completely – if we accept it.  His Son, Jesus, Who never sinned and therefore had no personal punishment due, willingly died a brutal and tortuous death to cover what I owed.  And you.  If you accept His gift, God suspends His foreclosure on your life.  God told Isaiah He would do this and told him to write it down:

Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.  (Isaiah 53:4-5)

If someone offers to pay off your mortgage, your first response might be something like, “What? Does he think I’m in poverty?  Does he think I can’t do this on my own?  Give me a bit more time and I will get this fixed…”  But if you hang on to that attitude, you won’t accept the offer.   In a sense, accepting his offer involves a willingness to acknowledge that you really do need his help.   In the same way, accepting the gift of Someone Who went to His death on your behalf requires a change in attitude, acknowledging that such a gift is absolutely necessary.  Most of us would rather hold to the notion that, “I got this; I’m doing pretty well on my own; I’m a good person.”   But if you do continue to believe those things, you cannot accept the gift. Do you remember how Isaiah responded when he caught a glimpse of God’s glory?

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”  Isaiah 6:5

Isaiah knew a humbling truth:  compared to God’s perfection, he was just as sinful as his neighbors.  We humans are all in the same boat of sinful imperfection.  We all deserve the same punishment.  We tend to compare ourselves with others and think, “At least I am not as messed up as that guy…”   Somebody illustrated the fallacy of such comparisons like this: “If the requirement to get to Heaven was jumping up and touching the moon, there would be no significant difference between the contestants for ‘Biggest Loser’ and a member of the Celtics.”   The requirement for going to Heaven isn’t touching the moon, it’s having spiritual life.  And everyone who has ever sinned – that’s you and me – is spiritually dead.

God is willing to correct that condition, to give us His life, His Holy Spirit to live in our souls.  But first, because He is perfectly just, He must require that your punishment for sin be paid.  Because you cannot pay, because, even if you could pay you would sin again the next day, He paid.  He allowed His Son, Jesus, to pay your sin mortgage in full – forever – if you accept.

We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on Him the (punishment for the) iniquity (sin) of us all.  (Isaiah 53:6 – my explanations in parentheses)

Accepting this gift begins with understanding the words, we all.  It requires acknowledging your own personal sinfulness and complete helplessness to fix your own spiritual deadness.  That’s what being “lowly and contrite” means in Isaiah 57:15 (See “In a Nutshell”). God said He will revive (bring back to life) the soul of the lowly and contrite. He will forgive and restore a person who is lowly and contrite.   That is, He will do so once the bill is paid.  And He offers to pay the bill.  Accepting this gift is like what you would do with the mortgage letter example we began with: – you say, “Yes.”   If you understand that there is no way you can fix yourself to become perfect, no way you can pay what you owe for being imperfect; if you understand that you really need God’s forgiveness, then say “yes” to Jesus.  Probably want to say, “Thank You,” also…

The Gift

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A friend told me of an elderly woman who spoke a brief but powerful message at his church.  She stood at the pulpit and said, “I would like to read a verse in the Bible you have probably never heard –  It’s John 3:16.”  Everyone laughed, since that verse is one of the most well known verses in Scripture.  Sunday school children can rattle it off by memory with lighting speed.   The people thought, “She’s joking; John 3:16 is the verse held up behind the goalposts, for heaven’s sake; of course we’ve heard it.”  Undeterred, the woman began to read: “For God so loved the world, that He gave…”  But at that point in her reading, her throat became constricted, there was a catch in her voice, and she had to stop to pull herself together.  She inhaled that jerky breath of intense sorrow.  Her eyes rimmed red.  She started again: “For God so loved the world that He….  (sob)…   that He gave…   (silent pause, clearing of throat)…  He gave His one and only Son…”   At that point she could not go on.  Her chest was heaving as she tried to take control of her emotions.  A tear snaked its way down her cheek.  She leaned over and fiercely glared at the text in the Bible, unsuccessfully willing herself to stop weeping.  And then, one by one, people in the congregation began to weep with her.  They began to “hear” this verse and to understand the profound generosity and the horrible cost represented by those simple words: “He gave His one and only Son.”  Soon the whole congregation was gripped by the shocking enormity  conveyed in that verse.  Tears flowed, noses were blown.   The old woman just waited.  And then, she closed her Bible and sat back down.  They had “heard” it.

How can God be loving and forgiving and at the same time be perfectly just?  How can He forgive our sins without also demanding the just punishment for them?  He gradually revealed to Isaiah what He would do to reconcile the apparent conflict between perfect love and perfect justice.  He told Isaiah:

“…For unto us a child is born, to us a Son is given…” (Isaiah 9:6a)

The word, given, means given over.  Like a mother who stands by the bus and gives her son over to basic training.   In the marriage ceremony, the pastor asks, “Who gives this woman…”   The parents let go of their child and give her over.   Young women make the heroic choice to bear a child, and then, knowing their own inability to provide for that child, give him over for adoption.   Gifts, in the truest sense, have no strings.  They are given over, forever.  In giving His Son, God takes His hands off, removes His shield of protection.  He gives Jesus – to us.  

God gave Jesus over to whatever would happen to Him in this world.  You know what happened.  In that Gift, God accomplished love and justice.

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.  (Isaiah 53:5-6)

Ancient Scroll, Secrets Revealed!

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Christopher Columbus’ great, great, great grandfather inscribed a mysterious prophecy, foretelling John Glenn’s footprint on the moon, complete with the “…one small step for a man” line.  The manuscript was buried in Shakespeare’s day and won’t be found or verified for another 500 years.  Not only that, but I can make you a great deal on the Washington Monument.  Of course none of that is true, but what is true is that Isaiah wrote down accurate prophecies of world events – improbable ones – hundreds of years before they came to pass. He named names. 700 years before Jesus was born Isaiah described His birth, where He would grow up, His personality, His purpose, His crucifixion (death by piercing) and Resurrection.  At the time of Jesus’ birth, a manuscript of Isaiah’s writings existed that was about 200 years old.  Sometime during the next 60 or 70 years, this scroll was buried.  It stayed hidden for nearly 2000 years; it was not found until 1947.  Whereas most of the Dead Sea Scrolls were discovered in fragments, Isaiah was almost completely intact.  In this scroll, Isaiah details the hints he received from God about how God would accomplish restoring human beings to spiritual life.

English: Photographic reproduction of the Grea...

English: Photographic reproduction of the Great Isaiah Scroll, the best preserved of the biblical scrolls found at Qumran. It contains the entire Book of Isaiah in Hebrew, apart from some small damaged parts. This manuscript was probably written by a scribe of the Jewish sect of the Essenes around the second century BC. It is therefore over a 1000 years older than the oldest Masoretic manuscripts. (Photo credit: Wikipedia)

The facts surrounding the Isaiah Scroll surpass any of the fictional imaginings of “The DaVinci Code.”

However, if Isaiah had begun his prophecy with the opening words of my last post – “Let’s review” – nobody would have read it!  There is something about those two words that summons dreadful memories from grade school and causes people to immediately back away!  I’m sorry; I won’t do it again.

But I invite you to take a look at it.  I’ve taken out the offending words and provided a link HERE.  The goal is for old Isaiah to blow your mind!

The Riddle and a Hint

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There is something in the Bible that doesn’t seem to make sense.  Consider: We were designed by our Creator, to be connected to Him, by His Spirit, in an interactive way, much like a cell phone is connected to the cell signal. However, because of rebellion and sin, we are disconnected from God’s Spirit. We are spiritually dead; in cell phone lingo, we have no bars (See: Dead Man Walking).  God desires to connect us again, and said He will do so for those who are receptive – the lowly and contrite. He said He will forgive, heal, restore and revive them. But God also said He does not leave the guilty unpunished. This is the riddle of the Bible, set forth in Exodus 34:6-7 and not solved until the New Testament. But God gave Isaiah big hints. Before considering some of those hints, let’s clarify the problem.

Justice demands that the guilty be punished. We know that in our bones. For example, suppose a drunk driver killed your toddler daughter. He’s arrested and goes to trial. During the trial, he breaks down in heartfelt tears of remorse, acknowledging to the judge that he is guilty and that he can never bring your daughter back to life but that he has committed himself to a life of complete sobriety. He is sincere. How would you feel if the judge said, “Because you are sorry, I’m going to let you off and clear your record. Case dismissed!”?   Frustrated?     Angry? Sure, because justice was not served. Justice demands the guilty be punished. Perfect justice demands that the punishment be balanced to the crime. Too light a punishment makes a mockery of justice.

God is just and God is perfect. According to what He showed Moses in Exodus 34:6, He is loving and forgiving but He also will not leave the guilty unpunished. Question: What should be the just punishment for something that causes death? I’m not talking about something that causes physical death, which merely shortens the span of a lifetime, but an act that causes spiritual death, which has eternal consequences?  Death, right?

Jesus said to the most religious people of His day, that, without some significant intervention and change, they would die in their sins.

But he continued, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins.” (John 8:23-24)

Sin, separates us from our spiritual connection to God, and causes death – spiritually, eternally. Justice demands a full punishment.   But Jesus said, “…if you do not believe that I am the one I claim to be, you will indeed die in your sins.”    Who did He claim to be?    Why would that make a difference?

Let’s begin with a hint, given by God to Isaiah, 700 years before Jesus:

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. (Isaiah 9:2)

For to us a child is born, to us a son is given, and the government will be on his shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6 )

The “Child” would be born. The “Son” would be given – literally given over.   He would be called Mighty God.   Jesus said, “… if you do not believe that I am the one I claim to be, you will die in your sins.”

Chew on that…

Would God Forgive You?

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The kidnapper in Cleveland and the bomber brothers in Boston raise an important question: Could they ever be forgiven by God?  How about you?  We have been hammering away at the meaning of Isaiah 57:15, about how the Creator of the Universe, Almighty God, Who lives beyond the dimensions of time and space, said He would live in the soul of the lowly and contrite.  If you are just joining us, go to the page listed in the menu above where the posts are listed in order.  But how about it: if the surviving bomber or the kidnapper truly became contrite and lowly, would either of them qualify?  Read what God said next in Isaiah:

I will not accuse forever, nor will I always be angry, for then the spirit of man would grow faint  before me— the breath of man that I have created.   I was enraged by his sinful greed; I punished him, and hid my face in anger, yet he kept on in his willful ways.   I have seen his ways, but I will heal him; I will guide him and restore comfort to him.  (Isaiah 57:16-18)

God says He sees.  He knows.  But He is also ready to forgive.  To forgive but, even better, to restore and heal, to guide and comfort.  Who?  The lowly and contrite, the person who wakes up to the reality of Who God truly is, and by contrast, how sinful and unable to stop screwing up we humans are.  Ever watch those shows on cable where they restore old antiques?  Amazing!  Ever cut yourself badly and eventually see that it has been healed?  Imagine having the wounds of your soul healed.  Ever try to fix your computer and make it worse?  And yearn for someone who really knows to come and guide you – and restore comfort to your tangled emotions?  Read through that chunk of Isaiah again and consider those promises.

BUT, BUT, BUT!!!   If the bomber and the kidnapper get off, it just wouldn’t be right  – right?

Yes, insofar as justice is concerned.  And justice matters to God (remember: He is perfect!).  So which matters more to God – justice or forgiveness?  That question sets up a riddle about the character of God.  Here’s how God presented the riddle to Moses:

“The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness,  maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished… (Exodus 34:6-7a)

God is forgiving of wickedness, rebellion and sin but insists that the guilty be punished.  Hmmm…   How can that be?  I will forgive you, but first I have to kill you?  That riddle is solved, later in the Bible.  God gave a big hint to Isaiah.  He gave the Solution, 700 years after that.   Chew on that, and stay tuned…   

Hit the Deck

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Ever bump into someone really famous?  How did you react?   I read a short clip in Reader’s Digest years ago from a lady who had been getting some  ice cream at a place in Santa Fe when  Robert Redford walked in.  She carefully told herself not to act stupid, to just pay for her cone and leave.  But when she got outside she realized she didn’t have it with her.  She went back in and said, “I’m sorry, I think I left my cone in here.”  Robert Redford said, “You put it in your purse!”

Last time (“Why Them?”), we looked at what it was about the lowly and contrite that God said He would come and live with them?  It was that the lowly and contrite understand they really need God, that they can’t achieve righteousness by their own efforts, no matter how hard they try.  But there is more to it than that.  A second quality about the lowly and contrite is that they understand God is God – not them.  When they have an encounter with God, they understand how mighty and holy and amazing He is – and respond accordingly, with absolute humility.  Like what happened when Isaiah caught a glimpse of God:

In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple.  Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.  And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”  At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.  “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” Isaiah 6:1-5 (NIV)

Isaiah’s experience was unique to him.  We can only imagine how frightening it was.  Imagine walking into your bedroom one day and seeing someone seated in the midst of a blazing nuclear furnace.  The important thing to recognize from this, however, is not so much what he saw but how he responded.  Isaiah he knew he was in the presence of God.  His response was a picture of what it means to be lowly and contrite.  Isaiah hit the deck, cowering and peering out to glimpse the train of God’s robe.  That is because, in the presence of God, he became immediately aware of how sinful he was.  In contrast to God’s amazing glory his own imperfection was devastating.  Isaiah realized, because God is perfect in righteousness and he was not, by rights he was a dead man.  He said, “Woe to me!  I am ruined!”  To be lowly and contrite before God is to be completely humbled by Who He is.  To know you need His Help and to glimpse His power and holiness.

You, right this minute, are also in the presence of Almighty God.  You probably don’t see those strange creatures flying around, you probably don’t see smoke, but He is right there, with you.  And He alone is God, perfect in righteousness.  By contrast, you and I are dead men and women.  We are ruined.  If you can see that, if you sense the truth of that in your bones, that is a good thing.  Because God says (Isaiah 57:15) He will live with those who are lowly and contrite.  That is good news.

Chew on that…