Category Archives: The Character of God

Good Enough Isn’t Good Enough

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I think I know this guy.  For that matter, so do you.

” Now a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”” (Matthew 19:16)

We know him because he is our spokesman.  He asked the question we have all asked: “Have I been good enough to go to Heaven?”  “Do I measure up?  If not, tell me what good thing to do so I can take care of it.”

Interesting.  We find out later (verse 22) that this guy is loaded.  Great wealth.  Presumably, if he wants something – anything – he only has to get out his wallet and he can have it.  He’s traded up for a three car garage. He’s sampled wine and brie in Paris.  Got the newest phone.  Or maybe he’s famous, stands in the wings and listens to the sellout crowd chant his name. He’s the guy we secretly wish we were.

But somehow, he realizes that it isn’t quite enough.  He’s not “in” yet.  There’s something missing. He senses that he hasn’t quite done enough good.  Other people look upon him as a good person.  Maybe they even named the hospital wing for him.  But he knows himself too well.  Old regrets steal his sleep.  But no matter: just tell me what good thing to do. I’ll get out my wallet and get it done.

Jesus zeroes in on the word, good.

““Why do you ask me about what is good?” Jesus replied. “There is only One who is good. ”” (Matthew 19:17a)

The only “One” Who is good, is God.  Anything short of God’s goodness isn’t “good.”  Almost good, pretty good, good enough, as good as it gets – none of that is perfectly “good.”  If you had a strawberry shake, made just the right way at the old fashioned soda shoppe, and then I put a tiny drop of spit into it, it wouldn’t be “good” any more.  You don’t measure good by comparing yourself to other imperfect humans.  You measure good by God’s standard.  Anything less isn’t “good.”

Jesus says,

“If you want to enter life, obey the commandments.” (Matthew 19:17b)

If you want to be good enough, do what God has said to do.  Perfectly, like the only One Who is good.  Like the only One Whose goodness qualifies Him for eternal life.  But the guy doesn’t get it.  He doesn’t think that way.  Which becomes obvious, with his next question:

““Which ones?” the man inquired.” (Matthew 19:18a)

How much is good enough?  We will come back to this.  But for now, let’s go stand next to the guy and puzzle over the way Jesus used the word, “good.”

I know this guy, don’t you?

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Handle with Care

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Is it okay with God if you get divorced?  That question has literally been asked for thousands of years.  But it is the wrong question.  To see why, look at how Jesus answered it:

“Some Pharisees came to him to test him [Jesus]. They asked, “Is it lawful for a man to divorce his wife for any and every reason?” “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one. Therefore what God has joined together, let man not separate.”” (Matthew 19:3-6 with my added emphasis and note)

When Jesus was asked about divorce, His response began with the origin, design and formation of marriage.  At the beginning of creation, marriage was designed by God as a union between a man and a woman.  God forms the two together, mixing them to become one.  Kind of like how epoxy is mixed together from two separate and different parts.

If you have epoxied two things together, is it okay with the guy who invented epoxy if you try to take them back apart?  Wrong question.  If you asked him, he would say, “You can’t take them apart because they are now one.  You can break them apart, but  I wouldn’t recommend it, because you will damage them.”

The question with divorce is not, “Will God get mad?” but, “Are we going to hurt ourselves (and a whole bunch of others)?”  God gave us marriage to bless us.  He has told us that this “oneness” is a precious thing that He has done.  He warned us not to break it.  Why?  Not because He will get mad, but because we will hurt ourselves.  Divorce is contrary to God’s design.

In this day and age, the chances are pretty good that you are already divorced.  Can the damage be healed?  Of course, but only partially, as you already know.  Is God mad at you?  To the contrary, He loves you and aches for you.  He longs for us to live with joy, according to His design.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Unlimited Forgiveness

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“I’m sorry, Man, I did it again.  I thought it would be different this time, but…   I don’t know why I keep doing this…   All I can say is, I’ll try to not do it any more.”    Ever hear that from someone?   That first time was bad.  You got angry but you forgave him and got past it.  But then he did “it” again!   There was a bit more shouting and screaming that time.  But lets say you forgave him again:  What if he does “it” again?  What then?

” Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?”  (Matthew 18:21)

Peter knew Jesus was into forgiveness and figured He would praise his generosity and patience.  Seven times!!!  Can you imagine being that forgiving?  But Jesus responded, “Not even close…”

Jesus answered, “I tell you, not seven times, but seventy-seven times.” (Matthew 18:22)

In effect, Jesus said, “Don’t put any limits on your forgiveness.”  Why?  Wouldn’t you think after 3 times it would be reasonable to reach your limit?  Jesus told a parable to explain His reasoning:

““Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand talents [Modern equivalent = $6 Billion] was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. “The servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go. “But when that servant went out, he found one of his fellow servants who owed him a hundred denarii [Modern equivalent = $12,000]. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded. “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay you back.’ “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened. “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed. “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.” ” (Matthew 18:23-35)

Here’s the point:  When we surrender to Jesus, God (the King) cancels our unpayable debt.  He doesn’t simply erase it, but arranges for His Son, Jesus, to pay it for us.  When others need our forgiveness, there is no way we can refuse if we are truly mindful of how much we have been personally forgiven.  God’s forgiveness comes with a change of heart, so that our heart actions resemble His.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

What Will You Do?

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It’s supposed to be easy to install the new operating system on my Android phone.  But when I read the instructions, I froze up, because I couldn’t understand all the special terms and acronyms.  Even knowing that OTA means “over the air” made no difference.  I felt stupid and backed away.

Too often, Christians say things like “accept Jesus by faith,” a quote from my last post, forgetting that those words might sound like secret code-talk.  People don’t understand, feel stupid and back away.  Worse, many have a distorted idea of what those words mean and back away.  If I don’t install a new operating system on my phone it’s no big deal.  But failing to “install God’s new operating system” in your soul is tragic.  It’s a life or death thing.

So, what does it mean to “accept Jesus by faith?”

Your car breaks down in the middle of Montana, shudders to a stop and emits a brackish smell.  You get out and open the hood, looking down at the engine and trying to figure out what is wrong and how to fix it.  You don’t realize it, but you only have a short time to fix it before a deadly storm blows in from the west.  You reach down and fiddle with the thingamawidget and tap on the fuse box.  Along comes a guy in a van, who stops to help.  After assessing your situation, he says,

“There is no way you are going to be able to fix that on your own.  But if you would like, I’ll be glad to take you with me into the next town.”

What do you do?  You might say, “That’s ok, I appreciate it, but I think I can get it…”  To which he replies,

“You don’t want to be out here much longer; there’s a really bad storm coming.”

You have two choices: you can continue to take care of your problem by yourself, or you can “accept his offer by faith.”  If you trust him, and truly believe he can save you from the coming storm, that he really has your best interest in mind, then you abandon your own efforts to get yourself going and surrender to whatever it is that he will do.  You climb in, and let him take over.

“Accepting Jesus by faith” is the same kind of decision.  There is something desperately broken with human life as we know it.  Most of us try one thing and another to fix it, or at least to make the best of it.  Jesus comes along and says,

“You will never get that fixed on your own.  But if you will trust Me, I’ll take you with Me and take you to the only One Who can fix what is broken.  You don’t want to stay out here, though, because before long it will be too late.”

What do you do?  If you accept His offer, you trust Him, so to speak.  Jesus then brings you to The Father (John 14:6), Who forgives you completely (Romans 8:1), receives you in a loving and sustaining way (John 1:12), and gives you His Holy Spirit to fill your soul (Acts 2:38; John 14:16).  This Spirit is life, a kind of life we cannot imagine without experiencing it, and it lasts eternally  (John 7:37-38).  It truly is a new operating system.

What will you do?

You are Precious

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The pushing and shoving has already begun.  Now that the nastiness of the political campaign process is over, the winners are now jockeying and maneuvering to be the greatest in the new government, to have the most power and prestige possible.  That’s the way we do it here on earth.

But not in the Kingdom of Heaven.  Jesus said the greatest in His Kingdom would be those with the simplest, humblest faith.  He said that each believer in His Kingdom would be personally loved and treasured by God, so much so that He would take it personally when anyone caused harm to any of them.  He spoke in the strongest terms about how horrible it would be if we hurt ourselves by getting stuck in sin.  In other words, Each of us who join His Kingdom by faith is precious.  Our importance and significance is measured by this:  we are important and loved by Him.

Therefore,

“See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in heaven is not willing that any of these little ones should be lost.” (Matthew 18:10-14)

When you accept Jesus by faith, you are more than accepted by God.  He receives you into His family.  You are precious to Him, so much so, He will pursue you if you wander away.  God is not willing that _____________________ (put your name in the space) ever be lost!

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

Drastic Measures

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Aron Ralston cut his arm off.  Breaking the bones of his forearm and then cutting through the muscle with a dull knife made sense but only because, if he did not do so, he would die.  His arm was pinned under a rock, he was alone in the wilderness, and rapidly running out of time.  It was worth it.

Jesus was exaggerating when He said:

“If your hand or your foot causes you to sin cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.” (Matthew 18:8-9)

He was exaggerating about what to do, but not about the consequences.  It took five days for Aron to realize he had to take drastic action.  But if you understand what Jesus said, you don’t need five days; you know it now.

Jesus didn’t really mean to cut your hand off or pluck your eye out.  The fact is, those two organs do not cause sin; the brain does. If you pulled out one eye, your other eye would simply take up the slack.   Jesus wanted to startle us and convince us that it is worth it to do whatever it takes to pull ourselves away from habitual sin.  Drastic measures are appropriate.

It’s important to understand that these warnings were given to us because Jesus loves us.  He is passionate that we not hurt one another or destroy ourselves.  Jesus had been explaining how precious it is whenever anyone places receives Him with childlike faith (See: Hand in Hand).  He takes it personally when someone causes such a person to sin (See: It’s Personal).  And then He looked each of us in the eye, so to speak, and said, “Also, make sure you don’t hurt yourself, because you are precious to Me, too!  Do whatever it takes!  Trust Me on this: the consequences are horrific and final.”  Jesus was talking with the urgency and seriousness that you would use if you saw toddlers playing with hand grenades.

But, if cutting off body parts is not intended, then what kind of drastic measures?  A friend of mine signed up for a service that would notify a trusted friend if he looked at internet pornography.  I canceled the free premium cable channels that showed sleaze at night.  Another friend attends AA every week and meets regularly with his sponsor.  Some set themselves strict, modest limits in casinos.  Others don’t go anywhere near a casino.  Of course, sex, drinking and gambling are not the only areas that cause people to fall. Maybe you struggle with gossip, overeating, or lack of compassion.  No matter what it is that drags you down, do whatever it takes; it’s worth it.

To illustrate God’s personal love and concern, Jesus continued on with a parable about a lost sheep.  Stay tuned…

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

God Tax

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Should a church charge admission?  Why not?  It costs money to run the air conditioner and keep toilet paper in stock.  They have to pay the light bill and the custodian; why not charge people a small fee?  Rubs you the wrong way, doesn’t it?  But why?  In Old Testament times, God set up a fee system for the tabernacle expenses, that in Jesus’ day, was called “the temple tax.”

Here’s what Jesus said about it.  If you fully understand what is going on with this, then you are the first one…

“ After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?” “Yes, he does,” he replied. When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own sons or from others?” “From others,” Peter answered. “Then the sons are exempt,” Jesus said to him. “But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”  (Matthew 17:24-27)

When commentators write about this passage, their favorite word is “perhaps.”  No doubt there are some intriguing, puzzling aspects of this story.  The deal with the fish sounds like a David Blaine routine.  I don’t understand it fully, but here are a few “take-away’s.”

  • When we accept Jesus’ invitation into His Kingdom by faith, we become children of God – “sons” in His words.

“Yet to all who received him, to those who believed in his name, he gave the right to become children of God—” (John 1:12)

“How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! …” (1 John 3:1a)

  • The relationship we have with God  radically changes when we are received into His family.  He does not require a payment from us but, rather, provides for our needs as Our Father.  That’s why Jesus taught us to pray, “Our Father in Heaven…  Give us today our daily bread…”
  • As God’s children, to some extent we are exempt from many of the world’s rules and requirements.  Our citizenship is in Heaven.  Nevertheless, as we live on earth, it is right for us to peacefully submit to its taxes and rules, so as not to cause offense.  Jesus said that we are no longer “of the world” but that He sends us “into the world” to be “salt and light” in the world.  We are not obligated by the world’s rules, but submit to them voluntarily as a witness of our love for God.

Jesus frequently acted out His lessons to the disciples, and I think the coin in the fish’s mouth was an example of that.  I  don’t fully understand it, but like to “chew on it.”

 

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

 

Nothing Will Be Impossible?

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It was their big chance but not their best moment.  Jesus was up the mountain with Peter, James and John and, in His absence, a man brings his son to the other disciples for a healing.   You can imagine how they might have felt.  Perhaps they wanted to show they were just as important and effective as the three that went with Jesus.  They undoubtedly remembered that Jesus had previously given them authority to do this kind of thing (Matthew 10:1).  But when they tried to heal the boy, nothing happened.  When Jesus came back, He drove out a demon and healed him.

Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?” He replied, “Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.”” (Matthew 17:19-20)

Puzzling: Jesus said their faith was too “little” and then said if they had faith like a tiny mustard seed, “nothing will be impossible for you.”  If their faith wasn’t big enough, why did Jesus use a tiny seed to show them what they needed?

It wasn’t the size of their faith that was the issue, but the object of it.  “Why can’t we drive it out,” they asked?  We.  They had faith that they could drive out the spirit, which meant their faith was too little on God.  This is an important distinction, because you frequently hear people say, “If you had more faith,” or, “if you simply had stronger faith” you would be healed.  Perhaps they mean well, but for them to imply it is your fault you are suffering (or worse) is cruel.  It is not about you, trying hard to work up more faith.  Because, as Jesus pointed out, if your faith is truly in God, in His power and sovereignty, even tiny faith, as small as a mustard seed would be enough.

A friend of mine seems to be able to fix any machine, no matter what is wrong with it.  If I had such a problem, I would trust him to fix it.  I might watch him do it, but probably wouldn’t say things like, “Don’t you think we ought to replace the Jimmy-ca-whatsis?”  I’d trust him to know what to do.  Trusting God is like that.  Our prayer of faith lays out the problem before Him and acknowledges His supremacy to deal with it.

Like this:

“Heavenly Father, this little boy has such terrible seizures and we don’t know if it is a medical problem or perhaps demonic possession.  But You do, Lord.  And we know You know what will be best.  We thank You, Lord, that You have invited us to bring this situation to You.  If there is any way in which You want us to serve in response to this, please show us and use us as You see fit.”  

Jesus said, “…if you have faith… nothing will be impossible for you.”  He also said,

“I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.” (John 15:5)

I’m guessing you may have questions about this – I certainly do.  If you would like to send me some as a reply, I’ll try to address them.  Until then, keep chewing on this “fresh bread.”  It’s worth it…

A Closer Walk

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It was the religious people who gave Jesus fits.  Jesus showed great compassion to those who were stuck in sin.  Jesus loved the unlovable, not by overlooking their bad stuff but by showing them the path to forgiveness, restoration and freedom.  But the religious people, the self-righteous, legalistic, judgmental people?  Jesus blasted them with harsh criticism.  Because He loved them, too, and they were traveling a far more dangerous road.  When you are in trouble, it is far more dangerous if you either don’t realize it, or pretend that you are not.

After being challenged one day because His disciples were not strictly following the religious ritual of hand washing before eating, Jesus turned on His accusers.  He pointed out how they used religious tradition to thwart the real purposes of God.  (See Matthew 15:1-20).  He said:

“You hypocrites! Isaiah was right when he prophesied about you: “ ‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men.’”” (Matthew 15:7-9)

When people try to make themselves righteous, they do so by following religious rules.  The problem with that approach is that, inevitably, they begin to keep score, becoming proud and looking down on others.  When people try to make themselves righteous, they become self-righteous.

Much of the time, religious rules are designed and followed to make a person look good to others.  Instead of expressing genuine love for God, rule-followers say, “Look at me, people; I’m religious, I’m better than you…”  Sometimes when people say things in a way that sounds religious, they do it for the same motive.  But God says, when people “honor Me with their lips, but not their hearts” they are “far from Me.”   Their worship does not cause them to draw close.  No matter how religious it sounds, their worship has no real effect.  It is “in vain,”  which means it is empty.

God’s Word is given to us with the purpose of drawing us into a living and loving relationship with Him.  You don’t form that kind of relationship with anyone by following rules and keeping score.  That, in a nutshell, is the problem with most religion.  It’s why religion doesn’t work.

But relationship does.  You want to draw close to God?  Stop being religious, and get close to Jesus.

Quotes: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.

 

Enough

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The next time you are running low on food and 5000 men show up for dinner with their wives and kids, you might want to review how Jesus showed His disciples to handle it (You can read it in Matthew 14:13-21).  But most of us won’t ever be in that situation; is there anything in this episode for us?  Anything that we can apply to life as we experience it, one ordinary day after another?

When preachers deal with this passage, their points typically go something like:

–   “When Jesus gives you something impossible to do, He will make it possible.”

–   “Don’t worry about what you don’t have; bring what you do have to Jesus and give it to Him”

Those are great principles and make compelling sermons, but how do they apply to us in our every day circumstances?    Another way to ask that question is, “Can you think of any example in your own life where these principles were applied?”    We all know stories of great missionaries who lived like this, but what about the rest of us “Joe the Plumber” kind of people?

The lessons that Jesus demonstrated that night, feeding 5000 families, were not simply for the disciples.  All those people in the crowd were fed, too.  Jesus was showing them something, too.  But what?

As you ponder those questions, consider this:  Jesus taught us, every day, as we pray, to ask God, for bread – daily bread.  Enough for the day.  In that prayer, Jesus was building on God’s training protocol for the Israelites, as they faced starvation in the desert.  Each day, He provided just enough manna for their needs that day.  No more, no less, except the day before the Sabbath.  On that day He provided a double portion, so they could rest on the following day.  “Give us today, our daily bread.”

As you face today, there is no way for you to know what the day holds, or how much “daily bread” you will need.  But God does.  Just before Jesus told us to pray, “give us today our daily bread,” He said:

“And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.” (Matthew 6:7-8, NIV)

Maybe your daily bread today will include food for 5000.  Maybe it will be strength and courage to make it through the day.  He knows.

Quote: The Holy Bible : New International Version. 1996, c1984 (electronic ed.). Grand Rapids: Zondervan.