Category Archives: Generosity

Junkyard Beauty

Next time you are at a craft fair, take a close and thoughtful look at the paintings done on old saw blades and other rusty pieces of junk.  The artist took something shabby and transformed it.  Reminds me of what Jesus did for the blind guy :

As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”  Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.  (John 9:1-3)

God used the canvas of that man’s disability to display His power and grace. As Jesus healed him, in his transformation, he glorified God.  That word, glorified, sounds a bit churchy but simply means demonstrating or calling attention to how wonderful someone else is.  A spotlight operator, shining his light on the star of the show, draws our eyes to that person and glorifies them.  When someone comes to faith in Jesus, the changes produced are evidence of God’s glory.  God uses those changes to attract others to Himself.

He doesn’t limit Himself to people with physical disabilities.  The town drunk becomes known for a complete 180 and becomes known for his works of charity.  The greedy miser becomes generous.  Even your seemingly ordinary circumstances and generally good reputation are a suitable canvases upon which God can paint beautiful images of His grace.  A simple change that allows one to live with joy and hope in the midst of all the sniping and complaining – it shows.  People notice.  They see glimpses of God, reflected on you.  That’s why Peter encouraged his fellow believers to:

Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.  (1 Peter 2:12)

What God did for the man who was physically blind, He does in an more significant and powerful way for those who are spiritually blind.  Like John Newton, whose song you know:

Amazing grace, how sweet the sound
That saved a wretch like me.
I once was lost, but now am found
Was blind, but now I see.

Why This Friday is Good

“Move that bus!”  The impoverished family gapes to see a newly remodeled home, filled with improvements to make their lives better.  If you’ve seen “Extreme Makeover, Home Edition,” you remember the tears of amazement and joy.  But as the family tours the home, as excited as they may have been, for the breadwinner, in the back of their minds is the gathering fear, “What if I can’t keep this job and we miss a few payments?  I could easily lose this place…”  But occasionally, just before the show signed off, Ty Pennington would say, “Oh, there’s just one more thing…” and some charitable organization would present the family with a check, paying off their mortgage in full.

In a scenario like that, a family that had experienced life as a daily struggle, would then be able to move into their new home and find rest, secure in the realization their greatest obligation of debt had been paid off by someone else.  That is, if they trusted the check was real, accepted it and cashed it.

Today we remember that, on the Cross, Jesus Christ paid our full obligation of debt, with His own blood, forever.  As Isaiah foretold,

5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.  (Isaiah 53:5-6)

If we trust Him, and accept His payment on our behalf, we will be received into God’s family (John 1:12-13), enter into His rest (Hebrews 4:3), secure in the realization that our obligation has been fully paid.  Forever.

 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us who belong to his dear Son.* 7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins.  (Ephesians 1:5–7). New Living Translation

Joy and Fear

Maybe the man was schizo.  Or confused. When he wrote Ecclesiastes, he said:

Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.  (Ecclesiastes 5:19)

And he also wrote:

Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandmentsfor this is the duty of all mankind.  (Ecclesiastes 12:13)

 Which is it?  Should we enjoy God’s generous gifts or fear Him?  It’s both, but let me explain.  To “fear” means to treat someone with great reverence or respect, paying careful attention to his desires or commands.  Can you do that with God, while simultaneously enjoying His gifts?   Here is a fantasy illustrating how to do both – fear and enjoy.

Let’s say my guitar hero, Mark Knopfler of Dire Straits, invites me to his home.  I’m in shocked disbelief and show up, quivering with excitement.  He welcomes me in, shows me around, and then we discuss guitar picking.  We jam a little and he teaches me a few of his trademark licks. Then, as I am about to leave, be asks if I would be willing to take his prize acoustic guitar and take care of it for him.  He said, “I want you to play it regularly, but there’s a few things you’ll need to be very careful about.” Perhaps you can imagine how astonished, delighted and thrilled I’d be for such an opportunity.  Stunned by his generosity.  And extremely careful to follow his instructions.  I would fearfully enjoy his gift until such time as he decided to take it back.  That’s what Ecclesiastes teaches should be out attitude toward God with respect to His gift of life.

Not so Fast

The folks were fasting but God was not impressed.  Why not?  They really were making themselves hungry, really were going without for a time.  But God belittled their efforts.  In effect, He said, “You call that a fast?  Are you kidding?  That’s not fasting, not even close.”   Check it out for yourself: it’s in the 58th chapter of Isaiah.  But here is the nub of it:

5 Is this the kind of fast I have chosen,
only a day for people to humble themselves?
Is it only for bowing one’s head like a reed
and for lying in sackcloth and ashes?
Is that what you call a fast,
a day acceptable to the Lord?
6 “Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
7 Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
and not to turn away from your own flesh and blood?  (Isaiah 58:5-7)