Author Archives: tombeaman

No Good Words…

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My granddaughter has a whimsical name that sounds like dancing in the moonlight.  She likes guinea pigs and nail polish.  Last night she came home from the  6th grade band concert with a couple of trophies for playing tuba.  When my daughter texted the good news up from Texas I felt a wonderful ‘sploosh’ of joy for them both.

And today I hold that joy painfully, as I try to imagine the hearts of the young parents in Moore, Oklahoma who still do not know if their sons or daughters will ever come home from school.  And for those who do know they will not…

Lord Jesus, please extend your comfort and your grace…

There is a church in Oklahoma City that is collecting donations for the folks who have lost so much and need so much help.  They say 100% of the money will be given to that effort.  You can find them here: http://www.oakcrestchurch.com/,

Accepting the Gift

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Unemployed, you have missed the last several mortgage payments on a house worth less than you paid.  You are about to be foreclosed.  A registered letter comes to the door.  You sign for it and tear it open:  “This is to inform you that someone, who would like to remain anonymous, has offered to pay off your mortgage obligations.  If you choose to accept this gift, the bank has agreed to suspend all foreclosure proceedings.”  Nice letter, eh?  Nice gift.

God’s gift to us wipes out the obligations we owe for sin – completely – if we accept it.  His Son, Jesus, Who never sinned and therefore had no personal punishment due, willingly died a brutal and tortuous death to cover what I owed.  And you.  If you accept His gift, God suspends His foreclosure on your life.  God told Isaiah He would do this and told him to write it down:

Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.  (Isaiah 53:4-5)

If someone offers to pay off your mortgage, your first response might be something like, “What? Does he think I’m in poverty?  Does he think I can’t do this on my own?  Give me a bit more time and I will get this fixed…”  But if you hang on to that attitude, you won’t accept the offer.   In a sense, accepting his offer involves a willingness to acknowledge that you really do need his help.   In the same way, accepting the gift of Someone Who went to His death on your behalf requires a change in attitude, acknowledging that such a gift is absolutely necessary.  Most of us would rather hold to the notion that, “I got this; I’m doing pretty well on my own; I’m a good person.”   But if you do continue to believe those things, you cannot accept the gift. Do you remember how Isaiah responded when he caught a glimpse of God’s glory?

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”  Isaiah 6:5

Isaiah knew a humbling truth:  compared to God’s perfection, he was just as sinful as his neighbors.  We humans are all in the same boat of sinful imperfection.  We all deserve the same punishment.  We tend to compare ourselves with others and think, “At least I am not as messed up as that guy…”   Somebody illustrated the fallacy of such comparisons like this: “If the requirement to get to Heaven was jumping up and touching the moon, there would be no significant difference between the contestants for ‘Biggest Loser’ and a member of the Celtics.”   The requirement for going to Heaven isn’t touching the moon, it’s having spiritual life.  And everyone who has ever sinned – that’s you and me – is spiritually dead.

God is willing to correct that condition, to give us His life, His Holy Spirit to live in our souls.  But first, because He is perfectly just, He must require that your punishment for sin be paid.  Because you cannot pay, because, even if you could pay you would sin again the next day, He paid.  He allowed His Son, Jesus, to pay your sin mortgage in full – forever – if you accept.

We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on Him the (punishment for the) iniquity (sin) of us all.  (Isaiah 53:6 – my explanations in parentheses)

Accepting this gift begins with understanding the words, we all.  It requires acknowledging your own personal sinfulness and complete helplessness to fix your own spiritual deadness.  That’s what being “lowly and contrite” means in Isaiah 57:15 (See “In a Nutshell”). God said He will revive (bring back to life) the soul of the lowly and contrite. He will forgive and restore a person who is lowly and contrite.   That is, He will do so once the bill is paid.  And He offers to pay the bill.  Accepting this gift is like what you would do with the mortgage letter example we began with: – you say, “Yes.”   If you understand that there is no way you can fix yourself to become perfect, no way you can pay what you owe for being imperfect; if you understand that you really need God’s forgiveness, then say “yes” to Jesus.  Probably want to say, “Thank You,” also…

The Gift

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A friend told me of an elderly woman who spoke a brief but powerful message at his church.  She stood at the pulpit and said, “I would like to read a verse in the Bible you have probably never heard –  It’s John 3:16.”  Everyone laughed, since that verse is one of the most well known verses in Scripture.  Sunday school children can rattle it off by memory with lighting speed.   The people thought, “She’s joking; John 3:16 is the verse held up behind the goalposts, for heaven’s sake; of course we’ve heard it.”  Undeterred, the woman began to read: “For God so loved the world, that He gave…”  But at that point in her reading, her throat became constricted, there was a catch in her voice, and she had to stop to pull herself together.  She inhaled that jerky breath of intense sorrow.  Her eyes rimmed red.  She started again: “For God so loved the world that He….  (sob)…   that He gave…   (silent pause, clearing of throat)…  He gave His one and only Son…”   At that point she could not go on.  Her chest was heaving as she tried to take control of her emotions.  A tear snaked its way down her cheek.  She leaned over and fiercely glared at the text in the Bible, unsuccessfully willing herself to stop weeping.  And then, one by one, people in the congregation began to weep with her.  They began to “hear” this verse and to understand the profound generosity and the horrible cost represented by those simple words: “He gave His one and only Son.”  Soon the whole congregation was gripped by the shocking enormity  conveyed in that verse.  Tears flowed, noses were blown.   The old woman just waited.  And then, she closed her Bible and sat back down.  They had “heard” it.

How can God be loving and forgiving and at the same time be perfectly just?  How can He forgive our sins without also demanding the just punishment for them?  He gradually revealed to Isaiah what He would do to reconcile the apparent conflict between perfect love and perfect justice.  He told Isaiah:

“…For unto us a child is born, to us a Son is given…” (Isaiah 9:6a)

The word, given, means given over.  Like a mother who stands by the bus and gives her son over to basic training.   In the marriage ceremony, the pastor asks, “Who gives this woman…”   The parents let go of their child and give her over.   Young women make the heroic choice to bear a child, and then, knowing their own inability to provide for that child, give him over for adoption.   Gifts, in the truest sense, have no strings.  They are given over, forever.  In giving His Son, God takes His hands off, removes His shield of protection.  He gives Jesus – to us.  

God gave Jesus over to whatever would happen to Him in this world.  You know what happened.  In that Gift, God accomplished love and justice.

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.  (Isaiah 53:5-6)

Ancient Scroll, Secrets Revealed!

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Christopher Columbus’ great, great, great grandfather inscribed a mysterious prophecy, foretelling John Glenn’s footprint on the moon, complete with the “…one small step for a man” line.  The manuscript was buried in Shakespeare’s day and won’t be found or verified for another 500 years.  Not only that, but I can make you a great deal on the Washington Monument.  Of course none of that is true, but what is true is that Isaiah wrote down accurate prophecies of world events – improbable ones – hundreds of years before they came to pass. He named names. 700 years before Jesus was born Isaiah described His birth, where He would grow up, His personality, His purpose, His crucifixion (death by piercing) and Resurrection.  At the time of Jesus’ birth, a manuscript of Isaiah’s writings existed that was about 200 years old.  Sometime during the next 60 or 70 years, this scroll was buried.  It stayed hidden for nearly 2000 years; it was not found until 1947.  Whereas most of the Dead Sea Scrolls were discovered in fragments, Isaiah was almost completely intact.  In this scroll, Isaiah details the hints he received from God about how God would accomplish restoring human beings to spiritual life.

English: Photographic reproduction of the Grea...

English: Photographic reproduction of the Great Isaiah Scroll, the best preserved of the biblical scrolls found at Qumran. It contains the entire Book of Isaiah in Hebrew, apart from some small damaged parts. This manuscript was probably written by a scribe of the Jewish sect of the Essenes around the second century BC. It is therefore over a 1000 years older than the oldest Masoretic manuscripts. (Photo credit: Wikipedia)

The facts surrounding the Isaiah Scroll surpass any of the fictional imaginings of “The DaVinci Code.”

However, if Isaiah had begun his prophecy with the opening words of my last post – “Let’s review” – nobody would have read it!  There is something about those two words that summons dreadful memories from grade school and causes people to immediately back away!  I’m sorry; I won’t do it again.

But I invite you to take a look at it.  I’ve taken out the offending words and provided a link HERE.  The goal is for old Isaiah to blow your mind!

The Riddle and a Hint

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There is something in the Bible that doesn’t seem to make sense.  Consider: We were designed by our Creator, to be connected to Him, by His Spirit, in an interactive way, much like a cell phone is connected to the cell signal. However, because of rebellion and sin, we are disconnected from God’s Spirit. We are spiritually dead; in cell phone lingo, we have no bars (See: Dead Man Walking).  God desires to connect us again, and said He will do so for those who are receptive – the lowly and contrite. He said He will forgive, heal, restore and revive them. But God also said He does not leave the guilty unpunished. This is the riddle of the Bible, set forth in Exodus 34:6-7 and not solved until the New Testament. But God gave Isaiah big hints. Before considering some of those hints, let’s clarify the problem.

Justice demands that the guilty be punished. We know that in our bones. For example, suppose a drunk driver killed your toddler daughter. He’s arrested and goes to trial. During the trial, he breaks down in heartfelt tears of remorse, acknowledging to the judge that he is guilty and that he can never bring your daughter back to life but that he has committed himself to a life of complete sobriety. He is sincere. How would you feel if the judge said, “Because you are sorry, I’m going to let you off and clear your record. Case dismissed!”?   Frustrated?     Angry? Sure, because justice was not served. Justice demands the guilty be punished. Perfect justice demands that the punishment be balanced to the crime. Too light a punishment makes a mockery of justice.

God is just and God is perfect. According to what He showed Moses in Exodus 34:6, He is loving and forgiving but He also will not leave the guilty unpunished. Question: What should be the just punishment for something that causes death? I’m not talking about something that causes physical death, which merely shortens the span of a lifetime, but an act that causes spiritual death, which has eternal consequences?  Death, right?

Jesus said to the most religious people of His day, that, without some significant intervention and change, they would die in their sins.

But he continued, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins.” (John 8:23-24)

Sin, separates us from our spiritual connection to God, and causes death – spiritually, eternally. Justice demands a full punishment.   But Jesus said, “…if you do not believe that I am the one I claim to be, you will indeed die in your sins.”    Who did He claim to be?    Why would that make a difference?

Let’s begin with a hint, given by God to Isaiah, 700 years before Jesus:

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. (Isaiah 9:2)

For to us a child is born, to us a son is given, and the government will be on his shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6 )

The “Child” would be born. The “Son” would be given – literally given over.   He would be called Mighty God.   Jesus said, “… if you do not believe that I am the one I claim to be, you will die in your sins.”

Chew on that…

Would God Forgive You?

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The kidnapper in Cleveland and the bomber brothers in Boston raise an important question: Could they ever be forgiven by God?  How about you?  We have been hammering away at the meaning of Isaiah 57:15, about how the Creator of the Universe, Almighty God, Who lives beyond the dimensions of time and space, said He would live in the soul of the lowly and contrite.  If you are just joining us, go to the page listed in the menu above where the posts are listed in order.  But how about it: if the surviving bomber or the kidnapper truly became contrite and lowly, would either of them qualify?  Read what God said next in Isaiah:

I will not accuse forever, nor will I always be angry, for then the spirit of man would grow faint  before me— the breath of man that I have created.   I was enraged by his sinful greed; I punished him, and hid my face in anger, yet he kept on in his willful ways.   I have seen his ways, but I will heal him; I will guide him and restore comfort to him.  (Isaiah 57:16-18)

God says He sees.  He knows.  But He is also ready to forgive.  To forgive but, even better, to restore and heal, to guide and comfort.  Who?  The lowly and contrite, the person who wakes up to the reality of Who God truly is, and by contrast, how sinful and unable to stop screwing up we humans are.  Ever watch those shows on cable where they restore old antiques?  Amazing!  Ever cut yourself badly and eventually see that it has been healed?  Imagine having the wounds of your soul healed.  Ever try to fix your computer and make it worse?  And yearn for someone who really knows to come and guide you – and restore comfort to your tangled emotions?  Read through that chunk of Isaiah again and consider those promises.

BUT, BUT, BUT!!!   If the bomber and the kidnapper get off, it just wouldn’t be right  – right?

Yes, insofar as justice is concerned.  And justice matters to God (remember: He is perfect!).  So which matters more to God – justice or forgiveness?  That question sets up a riddle about the character of God.  Here’s how God presented the riddle to Moses:

“The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness,  maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished… (Exodus 34:6-7a)

God is forgiving of wickedness, rebellion and sin but insists that the guilty be punished.  Hmmm…   How can that be?  I will forgive you, but first I have to kill you?  That riddle is solved, later in the Bible.  God gave a big hint to Isaiah.  He gave the Solution, 700 years after that.   Chew on that, and stay tuned…   

Set Free to Live Free

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“Help me. I’m Amanda Berry! I’ve been kidnapped and I’ve been missing for 10 years and I’m, I’m here, I’m free now.”  What a gripping story!  Three women who had been kidnapped and held as slaves for over 10 years, escaped those bonds yesterday and were reunited with their families. We were repulsed by the wickedness of such a crime. We were compelled by the urgency and fear in the voice of the one who called 911, spellbound by the looks on their faces of joy and relief, mixed with fear and uncertainty. Vicariously, we joined the neighbors in celebrating their freedom. Those women must feel as though they have been taken from a place of death and been set free to live again.

And in all of that, I was reminded of how Jesus came to us, how He suffered and died to set us free from the one who had kidnapped us and held us in bondage. In Jesus we cross over from slavery to freedom, from sin to righteousness, from death to life! Jesus compared our situation in this world to that of sheep who have been stolen by a thief. He said,

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.   John 10:10

One of the women who escaped came out with a young daughter, who must have been born and raised in captivity.  If that is so, the only life that little girl had ever known was that of a slave.  It is conceivable that she had no real understanding of her situation, nor of what freedom could bring. The same is true for us all, as we are born into a world of captivity and spiritual deadness.

Jesus replied, “I tell you the truth, everyone who sins is a slave to sin. … So if the Son sets you free, you will be free indeed.  John 8:34&36

He said:

“I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.   John 5:24

What about you?

If you have never experienced the freedom and life available to all those who truly believe in Jesus, I urge you to look into it carefully. Don’t casually dismiss a freedom you don’t understand. If you have questions, I will gladly respond – with logic and sincerity, not dogma and emotional manipulation.

If you have experienced this life and freedom in Christ, please consider this: The older women who escaped are unlikely to ever want to return to that house of horrors. But the little girl who grew up there, who may think of that place as her home, may experience some yearnings to do so.  And sometimes, so do we, who have been set free in Christ.

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. Galatians 5:1

Who’s the Best? Who’s the Blessed?

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Which son was the best: the obedient, older son or his wild and reckless brother – the one we call the “Prodigal Son?”   If you haven’t read through that challenging parable of Jesus recently, you can find it at this link:  or in the Gospel of Luke in chapter 15:11-32.  But which kid was the best in his father’s eyes: the one that took his inheritance early and ran off to lose it all in wild living?  Or was it the one who faithfully stayed home and worked hard on the farm?  That sounds like an easy question, unless you’ve ever been a father.

At the end of Jesus’ story, the younger, wilder brother has been reconciled to his father and is enjoying a joyous homecoming celebration.  The older and more responsible brother is outside, sulking  by himself, missing the party.  But notice the attitude of the father.  When he saw the younger brother was coming home, he saw him a long way off and ran to meet him.  When he heard the older boy was refusing to come in  to the party, he went out and pleaded with him to come in.  The father loved both boys and yearned for them both to be in close fellowship with him.  He went out to find both boys.  As far as the father is concerned, they are both loved.

So why is one brother, the one who didn’t deserve it, reunited in close fellowship with his father and why is the good boy estranged?  The difference was the turning point in the attitude of the younger brother.  He realized that he had separated himself from his father and did not deserve to be considered a son.  And then he turned around, with no excuse and nothing to offer, to ask his father to take him on as a hired hand.  If you have been chewing on the “Fresh Bread” from Isaiah 57:15 (See “In a Nutshell”), this was the moment when the younger son became “lowly and contrite.”  God told Isaiah He would live with the person who was lowly and contrite in order to bring that person back to life.  That life, we have shown, is the Spirit of God, living in the soul of a person, connecting him or her to God the Father in an intimate and interactive way.  This was the way God designed us to live.  It is no accident that Jesus ended His parable with the father telling the older son, “…this brother of yours was dead and isalive again; he was lost and is found.” (Luke 15:32b)

God designed us to be fully alive, fully reconciled to Him.  His life is full life and He yearns to give that life, His Spirit, to anyone who will accept it.  Which necessarily means anyone who turns around and comes home to Him “without one plea.”  The trouble is, we humans  want to work to be good enough to be loved by God.  Just like the older brother.  There is no real life standing outside  with the older brother, with your arms crossed and your lower lip sticking out,   There is no reconciliation for those who cling to self-righteous pride.

If your little boy or your young daughter came to you and said, “Daddy (or Mommy), if I clean up my room and make my bed, then will you love me?” how would you respond?   Your child cannot earn your love; it is logically impossible because love is a gift.  It’s that way with parents and also with God.  God is our Loving Father.

Which son is best, which son blessed?   Better yet, which son (or daughter) are you?

PS – There is a reason it feels right to us to try to earn God’s love.  Stay tuned…

Hit the Deck

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Ever bump into someone really famous?  How did you react?   I read a short clip in Reader’s Digest years ago from a lady who had been getting some  ice cream at a place in Santa Fe when  Robert Redford walked in.  She carefully told herself not to act stupid, to just pay for her cone and leave.  But when she got outside she realized she didn’t have it with her.  She went back in and said, “I’m sorry, I think I left my cone in here.”  Robert Redford said, “You put it in your purse!”

Last time (“Why Them?”), we looked at what it was about the lowly and contrite that God said He would come and live with them?  It was that the lowly and contrite understand they really need God, that they can’t achieve righteousness by their own efforts, no matter how hard they try.  But there is more to it than that.  A second quality about the lowly and contrite is that they understand God is God – not them.  When they have an encounter with God, they understand how mighty and holy and amazing He is – and respond accordingly, with absolute humility.  Like what happened when Isaiah caught a glimpse of God:

In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple.  Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.  And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”  At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.  “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” Isaiah 6:1-5 (NIV)

Isaiah’s experience was unique to him.  We can only imagine how frightening it was.  Imagine walking into your bedroom one day and seeing someone seated in the midst of a blazing nuclear furnace.  The important thing to recognize from this, however, is not so much what he saw but how he responded.  Isaiah he knew he was in the presence of God.  His response was a picture of what it means to be lowly and contrite.  Isaiah hit the deck, cowering and peering out to glimpse the train of God’s robe.  That is because, in the presence of God, he became immediately aware of how sinful he was.  In contrast to God’s amazing glory his own imperfection was devastating.  Isaiah realized, because God is perfect in righteousness and he was not, by rights he was a dead man.  He said, “Woe to me!  I am ruined!”  To be lowly and contrite before God is to be completely humbled by Who He is.  To know you need His Help and to glimpse His power and holiness.

You, right this minute, are also in the presence of Almighty God.  You probably don’t see those strange creatures flying around, you probably don’t see smoke, but He is right there, with you.  And He alone is God, perfect in righteousness.  By contrast, you and I are dead men and women.  We are ruined.  If you can see that, if you sense the truth of that in your bones, that is a good thing.  Because God says (Isaiah 57:15) He will live with those who are lowly and contrite.  That is good news.

Chew on that…

Why Them?

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For this is what the high and lofty One says—  he who lives forever, whose name is holy:  “I live in a high and holy place, but also with him who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite. – Isaiah 57:15 (NIV)

If you grasp this one verse, you are well on your way to understanding the whole Bible.  We’ve been chewing on it at some length.  This time, let’s go deeper on the words, “lowly and contrite.”  Show of hands: do you identify yourself with either of these words?  Probably not, but we might want to reconsider, because God, the One Who lives beyond time and space, says He will “live” with the person who is “contrite and lowly in spirit.”  He says He will bring that person to life.

As amazing as it is that the God of the Universe would pay any attention to our tiny planet, it is even more astonishing that He would come to live in some of the humans by connecting them with His Spirit.  And who does He choose for such an amazing gift?  Not the religious or the good, not the famous or the wealthy, not the powerful or the high born.  He chooses the lowly in spirit, the contrite.  Why them?  They know they need Him.

On a hot, breezy day at the lake, I noticed some people who were trying to go sailing in a rental boat, but who obviously knew nothing about how to do it.  They were getting tangled up in the lines, the sail was flapping around dangerously and the boat was drifting in toward some rocks.  I ran down to see if I could help, but they wanted no part of anything I had to offer.  “Mind your own business; we’ve got this!”

God does more than help people; He hooks them up to His Spirit and lives in them, as He designed for them to be.  He not only sets their sails, but gets in and skippers.  But only for those who know they haven’t “got this.”  When our attitude toward God is, “I’m doing pretty well, but I’ll give You a shout if I get in trouble,” we are not ready for His Spirit to move in.  But the lowly know; the contrite are ready.  Those who think they are doing pretty well and are improving, don’t have any clue of God’s perfect righteousness, nor of the fact that being “good enough for God” means scoring 100%.  If that sounds extreme, ask yourself how much spit you would tolerate in a strawberry milkshake?  How much cancer is too much?

Perfect score?  Impossible!  Prezactly, but there is a solution – for the lowly and the contrite, for those who know in their bones they need God.  For the lowly, God comes and lives in their souls by His Spirit.  That’s why Jesus said this:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.   Blessed are those who mourn,  for they will be comforted.  Blessed are the meek, for they will inherit the earth.  Blessed are those who hunger and thirst for righteousness, for they will be filled.  Matthew 5:3-6 (NIV)

Confused?  Try reading these posts in order.  There is a button on the top menu for that.  And thank you for stopping by here!  I’d be interested to hear your thoughts, questions and suggestions.