Category Archives: The Character of God

The Light You Shine

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John wrote in a confusing way about an “old command” that is a “new command.”  (For more about that, see: John vs. John Lennon)  The “old command” (Love your neighbor) is made new, by Jesus redefining what love is.  Jesus’ kind of love, the “new command” He gave, is simple to describe but impossible to do.  Love, He taught, is a choice to put aside what I want in order to minister to what you need.   Sounds simple, but it is impossible on our own, because we are wired by our experiences in this world to “take care of number one” as a number one priority.  Jesus’ kind of love doesn’t make sense in our world; it only makes sense when you see the world through His lenses, His “logos.”  That Greek word, weakly translated in English as “word,” really goes way deeper.  It describes a whole mindset and understanding of reality.

When you read a book, and are observed doing so by your dog, your “logos” of what you are doing is very different from your dog’s “logos” of what is happening.  See that?

Jesus’ commands fit beautifully when you understand His “logos.”  In a very real sense, His commands are a part of His way of seeing reality.  That is why, in 1 John 2:7, John wrote, “This old command is the message (that’s the word, “logos”) you have heard.”

When you live in Jesus’ logos, His kind of love emerges in what you do, not from self-effort but from the Holy Spirit, living within you.   (See: Who Can Fix It?)  That is why John wrote about this “new command”:

…its truth is seen in him (Jesus) and you, because the darkness is passing and the true light is already shining.  (1 John 2:8)

John said that the light of Jesus shines in those who have come to Him by faith.  Already.

You are probably thinking, “If this means I must perfectly resemble Jesus in every way, I’m so far off that mark it’s hopeless…”  Don’t freak out.  Instead, look carefully at the verbs in verse 8 above:

… its truth is seen in him and you, because the darkness  is passing and the true light is already shining.  (1 John 2:8)

When someone surrenders to Jesus by faith, receiving His gift of forgiveness and fellowship with God, the Holy Spirit begins to live within his or her soul, as God always intended.  (See: Who Can Fix It?)  In John’s words, “the true light is already shining.”  However, that person is still profoundly shaped by all of life’s experiences and illusions.  Those habits, personality traits and outright addictions don’t simply vanish.  John says “the darkness is passing.”  

Picture a bright light shining in a room full of smoke so thick you can hardly see it.  A window is raised for fresh air to blow through the room.  The smoke is passing, but the light is already shining.

Jesus shines through the life of those who have fully trusted Him.  They are not perfect; they may not even be aware of how He is doing so at any one moment.  However, “the truth is seen,” John says, in Jesus and in you, too.    That’s how we know we know Jesus.  That’s how they know, too.

John vs. John Lennon

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Last time we got together, I made this statement:  “God loves us so He can love others through us.   That’s His purpose.”  And I said,” Jesus gave us many commands.  He summarized them in one command: “Love one another.” (See “The Acid Test”)

Did you buy that?  Is that true?  If it is, does that mean the Beatles were right when they sang:

“It’s easy…   All you need is love… (ya ta da da da…)  Love is all you need…”  

And if you think John the Apostle and John Lennon were on the same page, think again.  There is a vast difference between the feel-good and be-nice kind of love behind the Beatles’ lyric (and most other pop songs) and what  Jesus commanded us to practice.  Jesus’ idea of love put a new, radical twist on an old command.  That’s why John wrote:

Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. Yet I am writing you a new command; its truth is seen in him and you, because the darkness is passing and the true light is already shining.  (1 John 2:7-8 )

The old command, the one “you have had since the beginning,” came right out of the earliest writings of the Old Testament: “… love your neighbor as yourself.” (Leviticus 19:18b).   But this old command was made new, radically new, when explained and demonstrated by Jesus.    John says you can see that new understanding, that new truth in Jesus.  How?

Jesus made “love your neighbor as yourself” new by comparing it to and combining it with  “Love the Lord your God with all your heart and with all your soul and with all your strength,” and declaring these intertwined commands to be the foundation of all the teachings of the Bible.

All the Law and the Prophets hang on these two commandments.”  (Matthew 22:40)

But Jesus also made this old command new by His teaching and His example.  Love, He taught, is a choice to put aside what I want in order to minister to what you need.    A simple example might be for me to love you, by setting aside my desire to express anger and frustration, so that I can give you the opportunity to be understood.   Simple, but not so simple, right?   Jesus taught the most extreme example of that kind of love:

Greater love has no one than this, that he lay down his life for his friends.  (John 15:13)

This new, radical form of love, is not the sappy idea the Beatles were singing about.   It is not “easy,” as they sang.   This new understanding of love was demonstrated most fully in Jesus’ choice to endure a bloody, violent death, so that you and I could live!   

But what does John mean when he says that “its truth is seen in Him and you“?   Chew on that.  See if you can figure it out and we’ll take it up next time.

The Acid Test

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Hurricane Sandy left chaos, confusion, darkness and despair in her wake.  In the midst of those dark circumstances, Salem Church, (http://salemchurchnyc.org) on Staten Island,  shined in bright contrast.  Relief, rescue and reconstruction efforts poured out into the community (and continue to do so today) as they put hands, backs and feet to their informal church slogan: “We’re going to love on people until they ask us why.”  They pass the acid test.  They get it.  Get what?  Get this:

God loves us so He can love others through us.   That’s His purpose.  Jesus lived that and taught that:

“As the Father has loved me, so have I loved you.  (John 15:9 a)

Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” (John 20:21)

When we receive God’s love, He changes us and then loves others through us.  As we extend His love to others, the purpose of God’s love to us is accomplished.  In the words of John, God’s love is made complete.

But if anyone obeys his word, God’s love is truly made complete in him.  (1 John 2:5a)

When you send a text, your purpose in sending it is not made complete until the text is received and read.  God’s love to us is not made complete until we “obey His Word” by extending His love to others.  Jesus gave us many commands.  He summarized them in one command: “Love one another.”  He said:

“A new command I give you: Love one another. As I have loved you, so you must love one another.  By this all men will know that you are my disciples, if you love one another.” (John 13:34-35 )

Jesus said that our love for one another would be the acid test for the genuineness of our belief in Him.  He said, all men would know.  John says, we can know, too:

But if anyone obeys his word, God’s love is truly made complete in him. This is how we know we are in him:  Whoever claims to live in him must walk as Jesus did. (1 John 2:5-6 )

It’s the acid test.

No Pushover

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Try to imagine what would happen if criminals were let off, in the hope that they would learn their lesson and straighten up.  How well do you suppose that would work?  “You better not steal, because if you do, we’ll haul you into court and pronounce you innocent!”  Dumb, right?   Dumb by human logic, but elegantly effective by God’s logic.

If you haven’t read it already, go back to the previous post (“Facing the Truth About Sin“).  John writes that when followers of Jesus sin and confess, God forgives them and purifies them.  But then he writes this:

My dear children, I write this to you so that you will not sin. (1 John 2:1a)

God’s strategy to help you stop sinning is to reassure you that He will forgive you and fix you.  So you won’t miss the point, the rest of that verse says this:

But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. (1 John 2:1b)

How can that possibly work?  In human courts, leniency increases lawlessness.  But, there is a crucial difference:  In human leniency, nobody pays.  The underlying attitude is, “Oh, we’ll just pretend this didn’t happen.  You go home and try to behave…”   That’s not how it works in God’s court.   In God’s court, absolute justice is required, sin must be punished.  And Jesus pays.

He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:2 )

If you fully understand what verse 2 means, then you start to see why verse 1 would work.  When we understand how much it cost to forgive us with complete justice, we are less likely to do it again.

But there is another reason God’s system works.  Because Jesus has fully paid for our sin, when God purifies us (gives us a clean slate, so to speak) (1 John 1:9), He actually washes away the guilt.  Those who study addiction say that one of the most common triggers to compulsively repeating an addictive behavior is guilt.  For example, I’ve been told that people who are hopelessly in debt, wrestling with feeling guilty about it, commonly go out and buy a new car, hoping it will make them feel better.  The same pattern is observed in most addictions.  By paying for and taking on our guilt, Jesus breaks those chains.

The cross is the focal point of God’s Grace and His Truth.  In Truth you are guilty and justice demands a punishment; by Grace He forgives you and pays for you.

The Word (Jesus) became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.  (John 1:14)

God truly forgives but He is no pushover.

Facing the Truth about Sin

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There was no “Delete” key in the first century.  So, when John wrote: “and the blood of Jesus, His Son, purifies us from all sin” (1 john 1:7b), he needed to clarify what he meant.  John knew people would read that and ask if he was claiming that followers of Jesus become sinless.  So he explained:

If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.   (1 John 1:8-9)

There are people who claim to follow Christ and also claim to be sinless.  John says those folks are deceiving themselves.  More than that, he says  “the truth is not in [them].”  It’s important to understand that John is warning such people that they have not truly begun a relationship of faith with Jesus.  How can he be sure?  Jesus gives the Holy Spirit,  the “Spirit of Truth,” to everyone who truly believes and follows Him (John 14:17).  Jesus promised his followers, “But when He, the Spirit of truth, comes, he will guide you into all truth.”  (John 16:13a).   Someone who is self-deceived about sin is almost certainly also self-deceived about his relationship with Jesus.

But those who have the Spirit of Truth, will experience His Truth as it pertains to their condition, whenever they sin.  They will be painfully aware that they have sinned again (and again)!

John reassures such people that, as we acknowledge our sin (confess, or agree with what the Spirit has shown us), God is faithful to forgive us.  “Faithful” means we can count on Him to do so.   God also is “just.”  How can it be just for God to keep on forgiving us?  God forgives us with complete and perfect justice because “the blood of Jesus”  (v.7) has paid the full penalty for our sin.  Do you struggle to wrap your mind around that?  Me too.  But it is the truth.

And it gets better:  John says, God, Who faithfully forgives us with justice, then “purifies us from all unrighteousness.”   When you screw up and sin, don’t you feel dirty?  Don’t you feel as though you are smeared with a stain that you cannot wash away?  Despite how you feel, the truth is, God lovingly washes you clean.  He restores you and gives you a clean slate.  It is hard for us to feel clean, and yet, in truth, we are clean.  Amazing…

But, you may be wondering, how often can we expect God to keep doing that for us?  Look back to the quote above and see it for yourself:  He cleanses us from “all unrighteousness.”  The word, all, literally means “each and every one.”   More amazing…

The more the Spirit makes us aware of how often we sin, the more the message of God’s forgiveness, His justice and His washing seems.  Amazing and very, very humbling.  But true.

Keep the Faith – Good Question

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Somebody who has been reading these posts on faith asked a good question: “What if my suffering is God punishing me?” When we are tempted to turn back from our faith, is it always because we are experiencing some kind of attack? What if God is doing it to us? Let’s sort this out.

The last post, about keeping our eye on Jesus (See “Keep the Faith – Part 5“) did not go far enough. Here’s the next line from Hebrews:

Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart. (Heb 12:3)

Much of the suffering one experiences in following Jesus, comes from opposition from sinful men. Jesus clearly said:

“If the world hates you, keep in mind that it hated me first. (John 15:18)

But there is another Source of some of the hardship we face as followers of Jesus. Some of it comes from God. But it’s not punishment, it’s discipline. Punishment is a penalty that is due for something wrong. Jesus took the punishment for all our sins; there is no further punishment due. Discipline, on the other hand, is correction for a tendency we have formed that is wrong. Discipline shapes us and steers us in a positive direction.

And you have forgotten that word of encouragement that addresses you as sons: “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines those he loves, and he punishes everyone he accepts as a son.” (Hebrews 12:5-6)

Discipline is given to encourage us because we are loved. True, he uses the word, punishes, in that quote from Proverbs, but does so with the meaning of working to produce good in us. This whole passage is well worth chewing over, but here is another quote from it that makes the same point:

Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. (Hebrews 12:10-11)

See the difference? Hope that helps. My sense is that this is a question we all ask ourselves from time to time and it is good to get the truth of it, stated clearly, right from Scripture.

Held by Faith

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When Jesus said to Peter,

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22:31-32)

He was warning Peter about the trial to come.  But more than that, He was encouraging him, informing Peter that He would keep him safe.   Jesus prayed that Peter’s faith would not fail!

So, here’s the question: When we suffer, when we are discouraged and confused, who is responsible for making sure our faith doesn’t fail?   After all, faith is our lifeline, our means of connecting to God.  Who protects it?  Whose job is it to keep our faith strong?  Our natural inclination is to believe that we must work harder to keep our faith strong.  We have to tell ourselves to believe.  But is that true?

In Peter’s situation, Jesus prayed that his faith would not fail.   Maybe you think that Peter was more important to Jesus than you are.  Is that true?  (Hint:  What did Jesus teach about “the least of these, my brothers”? – Matthew 25:40ff)  Do you think that Jesus, the One Who promised,

And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.” (John 6:39-40)

… would somehow fail to pray for your faith?

And how did you get your faith?  Did you work it up?  Did you “squinch” up your face and ball your fists and hold your breath?  Or was your faith given to you by God?

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8-9)

By the way, when God gives out gifts, batteries – rechargables – are included.

The toddler is going with his grandfather, down to the soda shop to get a cone of mint-chip.  As they get ready to cross Main, Grampa holds out his hand and says, “Hold onto my hand and don’t let go.”   Hand in hand, off they go, picking their way through a break in traffic.  Whose job is it to make sure the child is still holding on?

In my Father's Hand

Basic Faith

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Perhaps if I gave it a chance, I might get into Downton Abbey, but something about watching stuffy aristocrats having tea just makes me restless. Give me heart-pounding, thriller action. Maybe that is why I’m drawn to Hebrews 11. It is about giants of faith who resolutely held on to what they believed was true, in the face of painful and life-threatening coercion. Some of those guys (and gals) were sawed in two and thrown to the lions because they would not deny their beliefs. Dozens of jaw-dropping acts of faith are attributed to sixteen individuals by name. But the first act of faith listed isn’t specific to any one of them; it was shared by all of them – and, hopefully, you too. After first explaining what faith is (See: Loud and Clear), the author of Hebrews gives examples of faith, beginning with this one:

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (Hebrews 11:3)

Since that was written, we’ve advanced quite a lot, from swords to drones, from parchment to the cloud. But how the universe came about is still being actively debated. Faith understands that God formed it, by commanding it to be. That sounds old and religious. But, more contemporary and mind-bending, it says faith knows that the tangible universe was formed out of something invisible. Scientists in the field of quantum mechanics talk like that.Notice, please, that the quote from Hebrews didn’t say faith knows when God did it, but that He did. The understanding that God made everything out of nothing (or at least out of something intangible) is a foundation stone for faith. Why start there? Perhaps because, with that understanding and perspective, everything else we do in life is colored by deep respect and reverence for God. We live with a profound awareness that this is His place, He made it.

The antique tea cart in our living room was hand-made by my wife’s great grandfather. It is a thing of old beauty, adorned by hand-carved, swirling trim, and slender, wood-spoked wheels. It is a visible expression of great skill and passion. We don’t put cans of paint on it, don’t use it as a workbench. Sometimes I gaze at it, losing myself in the details of its construction. I imagine the man I never knew, hunched over in his shop, wiping sawdust off his glasses and leaning in to get just the right cut from his old, but carefully sharpened gouge.

That type of humility and reverence (greatly multiplied), in the midst of God’s awesome creation, is foundational for the faith that connects us to Him in a living relationship. Conversely, the arrogant attitude that dismisses such awe and humility disconnects us from that relationship with God. With tragic consequences. As the Apostle Paul said, it’s not that people don’t know that God created the tangible universe, but that they suppress this truth.

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. (Romans 1:20-21)

Looking for faith, real faith? Open your heart and mind and take a good look around at all that God has crafted so intricately and beautifully.

Stay tuned; there’s more…

Loud and Clear

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Maybe someday we will understand how God connects with salmon and butterflies.  From our perspective, His connection with them seems built-in, automatic.  But the connection between God and humans is conditional.  It depends upon our being in the right condition.  You’ve seen the thriller movie scenes in which the guy in the airport tower is frantically calling to the pilot of an airplane but can’t get through?  That’s a conditional communication; the airplane radio must be set on the right channel and be in good working order or the communication doesn’t get through.  

But what is the necessary condition for communication with God?  God has designed our interaction with Him to depend on faith.  Think of all the other conditions He could have chosen.  He could have given us radios that we needed to set on the right channel.  He could have required us to bring burnt offerings.  We could have been required to follow His tweets.  But God chose faith.  Interesting…  Why faith?   The answer begins by considering  what faith is.

The essence of faith is solid belief that exists in the absence of tangible proof.  The Bible says it like this:

Now faith is being sure of what we hope for and certain of what we do not see. (Hebrews 11:1)

(By the way, the word “hope” in that sentence did not mean wishful thinking, it means a confident expectation.   It’s not like, “I hope it doesn’t rain on Thursday,” but like our “hope” that Summer will follow Spring.)

If you think about it, if what you believe is true, then faith frees you from the cumbersome process of seeking proof.  When you walk in the dark in an unfamiliar place, every step must be tentative until you know you have solid footing.  But when you walk in the dark in your home, walking by faith that your home is unchanged from when you turned out the lights, then your steps are freer and more fluid.  Scientific measurement methods, by contrast,  are necessarily tedious and plodding, designed to help us feel our way in the dark and they work well for that.  But they don’t work well for an activity that is done with spontaneity, like dancing.  Dancing is done by faith.  And so is talking with God.

God designed us to communicate with Him, not on the basis of touch or sight or measurement, but on the basis of faith.  The more I consider His design choice, the better it seems.  Can you imagine how suffocating it would be to a relationship if you had to stop and measure how much you loved each other several times a day?   Do you remember how cool it was when you didn’t need training wheels?  We are meant to swoop and glide when we communicate with God, not wobble along in tentative fear.  

Without faith, we are not in touch with God.  We are left to our own devices and guesses.  Adam and Eve discovered that in the Garden of Eden.  When they stopped trusting in God, they were left wandering in the dark.  When Jesus came, it was to restore our connection with God.

Then they asked him, “What must we do to do the works God requires?”  Jesus answered, “The work of God is this: to believe in the one he has sent.”  John 6:28-29

To believe in Jesus is also to believe God loves us.  Faith is sure of that.  To believe in Jesus is to believe God will forgive us our many sins, that Jesus willingly paid with His life to settle our accounts.  Faith nails that down.  More than that, faith opens up our communication and relationship with God.  Wow!

When I dish out caramel fudge ice cream, my scoop seeks out the mother-lode veins of gooey, rich, stuff that clusters in the middle.  When it comes to faith in the Bible, one of the gooey, rich, mother-lode veins is found in the 11th chapter of Hebrews.  You saw the first verse quoted above.  Most of the rest of that chapter is a Hall of Fame listing of great acts of faith.  But there is something else, too, something surprising and thought provoking.

Stay tuned…

God’s Name

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The bumper sticker said, “God is too big to fit into just one religion.”  Hmmmm…  If they meant that Jews and Christians worship the same God, okay, I agree with that.  But if they meant that all religions share the same God, then we got a problem – sloppy, illogical thinking.  If one person’s God says He has chosen a small tribe of people and will use them to extend blessing to the world, and another guy’s “god” says that that same tribe of people must be eradicated from the earth before his blessing can come, then those two guys are not hearing from the same God.

Because we humans cannot fully perceive or understand God, we have a tendency to define Him according to what we think He should be like.  We say things like, “If there is a God, then why do people starve?”  Questions like that presume that we have the capacity and the right to define God’s character.  We give God a make-over, according to our own preferences.  And we wind up with many different gods.

News flash: We are not in charge of Who God is.  He is.  When He called Moses to rescue the Israelites from slavery, Moses asked Him for some ID:

Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’  ”God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ This is my name forever, the name by which I am to be remembered from generation to generation.  (Exodus 3:13-15)

What a perfect name: “I Am Who I Am; deal with it!”  Throughout the Bible, humans try to redefine the character of God and pretend that He is the way they want Him to be.  Tragic things ensue.  But God doesn’t change; He says, “My name (the essence of Who I am) is I AM WHO I AM.”

An acquaintance,  who is in recovery, talked about how, in AA meetings, everybody seems to have a personal “Higher Power,” each of them with different personalities.   Then he said, “But I am the lump of clay; I am the one who needs to be molded and changed, not God.”   My friend may have done some dumb things in the past, but he has discovered the beginning point for wisdom.  He knows Who God is: He is Who He Is.

You turn things upside down,
as if the potter were thought to be like the clay!
Shall what is formed say to him who formed it,
“He did not make me”?
Can the pot say of the potter,
“He knows nothing”? (Is 29:16)
“The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.”  (Proverbs 9:10)

When Jesus taught His disciples to pray, He said they should start out by praying that the Name of their Heavenly Father would be held in high reverence.  Once you know God’s Name is I AM WHO I AM, everything else can fall into place.